6 If he comes to see me, he speaks falsehood. His heart gathers iniquity to itself. When he goes abroad, he tells it.
A malicious man disguises himself with his lips, But he harbors evil in his heart. When his speech is charming, don't believe him; For there are seven abominations in his heart: His malice may be concealed by deception, But his wickedness will be exposed in the assembly.
Now it happened, when it was reported to Sanballat and Tobiah, and to Geshem the Arabian, and to the rest of our enemies, that I had built the wall, and that there was no breach left therein; (though even to that time I had not set up the doors in the gates;) that Sanballat and Geshem sent to me, saying, Come, let us meet together in [one of] the villages in the plain of Ono. But they thought to do me mischief. I sent messengers to them, saying, I am doing a great work, so that I can't come down: why should the work cease, while I leave it, and come down to you? They sent to me four times after this sort; and I answered them after the same manner. Then sent Sanballat his servant to me in like manner the fifth time with an open letter in his hand, in which was written, It is reported among the nations, and Gashmu says it, that you and the Jews think to rebel; for which cause you are building the wall: and you would be their king, according to these words. You have also appointed prophets to preach of you at Jerusalem, saying, There is a king in Judah: and now shall it be reported to the king according to these words. Come now therefore, and let us take counsel together. Then I sent to him, saying, There are no such things done as you say, but you feign them out of your own heart. For they all would have made us afraid, saying, Their hands shall be weakened from the work, that it not be done. But now, [God], strengthen you my hands. I went to the house of Shemaiah the son of Delaiah the son of Mehetabel, who was shut up; and he said, Let us meet together in the house of God, within the temple, and let us shut the doors of the temple: for they will come to kill you; yes, in the night will they come to kill you. I said, Should such a man as I flee? and who is there that, being such as I, would go into the temple to save his life? I will not go in. I discerned, and, behold, God had not sent him; but he pronounced this prophecy against me: and Tobiah and Sanballat had hired him. For this cause was he hired, that I should be afraid, and do so, and sin, and that they might have matter for an evil report, that they might reproach me. Remember, my God, Tobiah and Sanballat according to these their works, and also the prophetess Noadiah, and the rest of the prophets, that would have put me in fear.
Don't trust in a neighbor. Don't put confidence in a friend. With the woman lying in your embrace, Be careful of the words of your mouth! For the son dishonors the father, The daughter rises up against her mother, The daughter-in-law against her mother-in-law; A man's enemies are the men of his own house. But as for me, I will look to Yahweh. I will wait for the God of my salvation. My God will hear me.
As he said these things to them, the scribes and the Pharisees began to be terribly angry, and to draw many things out of him; lying in wait for him, and seeking to catch him in something he might say, that they might accuse him.
They watched him, and sent out spies, who pretended to be righteous, that they might trap him in something he said, so as to deliver him up to the power and authority of the governor. They asked him, "Teacher, we know that you say and teach what is right, and aren't partial to anyone, but truly teach the way of God. Is it lawful for us to pay taxes to Caesar, or not?" But he perceived their craftiness, and said to them, "Why do you test me?
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 41
Commentary on Psalms 41 Commentary Critical and Explanatory on the Whole Bible
PSALM 41
Ps 41:1-13. The Psalmist celebrates the blessedness of those who compassionate the poor, conduct strongly contrasted with the spite of his enemies and neglect of his friends in his calamity. He prays for God's mercy in view of his ill desert, and, in confidence of relief, and that God will vindicate his cause, he closes with a doxology.
1-3. God rewards kindness to the poor (Pr 19:17). From Ps 41:2, 11 it may be inferred that the Psalmist describes his own conduct.
poor—in person, position, and possessions.
2. shall be blessed—literally, "led aright," or "safely," prospered (Ps 23:3).
upon the earth—or land of promise (Ps 25:13; 27:3-9, &c.).
3. The figures of Ps 41:3 are drawn from the acts of a kind nurse.
4. I said—I asked the mercy I show.
heal my soul—(Compare Ps 30:2). "Sin and suffering are united," is one of the great teachings of the Psalms.
5, 6. A graphic picture of the conduct of a malignant enemy.
6. to see me—as if to spy out my case.
he speaketh … itself—or, "he speaketh vanity as to his heart"—that is, does not speak candidly, "he gathereth iniquity to him," collects elements for mischief, and then divulges the gains of his hypocrisy.
7, 8. So of others, all act alike.
8. An evil disease—literally, "a word of Belial," some slander.
cleaveth—literally, "poured on him."
that he lieth—who has now laid down, "he is utterly undone and our victory is sure."
9. mine … friend—literally, "the man of my peace."
eat … bread—who depended on me or was well treated by me.
hath lifted up heel—in scornful violence. As David and his fortunes typified Christ and His (compare Introduction), so these words expressed the treatment he received, and also that of his Son and Lord; hence, though not distinctly prophetical, our Saviour (Joh 13:18) applies them to Judas, "that the Scripture may be fulfilled." This last phrase has a wide use in the New Testament, and is not restricted to denote special prophecies.
10. A lawful punishment of criminals is not revenge, nor inconsistent with their final good (compare Ps 40:14, 15).
11-13. favourest—or tenderly lovest me (Ge 34:19), evinced by relief from his enemies, and, farther, God recognizes his innocence by upholding him.
12. settest … before thy face—under thy watch and care, as God before man's face (Ps 16:8) is an object of trust and love.
13. Blessed—praised, usually applied to God. The word usually applied to men denotes happiness (Ps 1:1; 32:1). With this doxology the first book closes.