23 But you, God, will bring them down into the pit of destruction. Bloodthirsty and deceitful men shall not live out half their days, But I will trust in you.
Joab said to Amasa, Is it well with you, my brother? Joab took Amasa by the beard with his right hand to kiss him. But Amasa took no heed to the sword that was in Joab's hand: so he struck him therewith in the body, and shed out his bowels to the ground, and didn't strike him again; and he died. Joab and Abishai his brother pursued after Sheba the son of Bichri.
Moreover you know also what Joab the son of Zeruiah did to me, even what he did to the two captains of the hosts of Israel, to Abner the son of Ner, and to Amasa the son of Jether, whom he killed, and shed the blood of war in peace, and put the blood of war on his sash that was about his loins, and in his shoes that were on his feet. Do therefore according to your wisdom, and don't let his gray head go down to Sheol in peace.
For the sin of their mouth, and the words of their lips, Let them be caught in their pride, For the curses and lies which they utter. Consume them in wrath. Consume them, and they will be no more. Let them know that God rules in Jacob, To the ends of the earth. Selah.
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Commentary on Psalms 55 Commentary Critical and Explanatory on the Whole Bible
PSALM 55
Ps 55:1-23. In great terror on account of enemies, and grieved by the treachery of a friend, the Psalmist offers an earnest prayer for relief. He mingles confident assurances of divine favor to himself with invocations and predictions of God's avenging judgments on the wicked. The tone suits David's experience, both in the times of Saul and Absalom, though perhaps neither was exclusively before his mind.
1. hide not thyself, &c.—(compare Ps 13:1; 27:9), withhold not help.
2. The terms of the last clause express full indulgence of grief.
3. oppression—literally, "persecution."
they … iniquity—literally, "they make evil doings slide upon me."
4, 5. express great alarm.
5. come upon—or literally, "into."
6. be at rest—literally, "dwell," that is, permanently.
7, 8. Even a wilderness is a safer place than exposure to such evils, terrible as storm and tempest.
9. Destroy—literally, "swallow" (Ps 21:9).
divide their tongues—or, "confound their speech," and hence their counsels (Ge 11:7).
the city—perhaps Jerusalem, the scene of anarchy.
10, 11. which is described in detail (compare Ps 7:14-16).
11. Wickedness—literally, "Mischief," evils resulting from others (Ps 5:9; 52:2, 7).
streets—or literally, "wide places," markets, courts of justice, and any public place.
12-14. This description of treachery does not deny, but aggravates, the injury from enemies.
13. guide—literally, "friend" (Pr 16:28; 17:9).
acquaintance—in Hebrew, a yet more intimate associate.
14. in company—literally, "with a crowd," in a festal procession.
15. Let death, &c.—or, "Desolations are on them."
let them go—literally, "they will go."
quick—or, living in the midst of life, death will come (compare Nu 16:33).
among them—or, "within them," in their hearts (Ps 5:9; 49:11).
16-18. God answers his constant and repeated prayers.
18. many with me—that is, by the context, fighting with me.
19. God hears the wicked in wrath.
abideth—or, "sitteth."
of old—enthroned as a sovereign.
Because … no changes—Prosperity hardens them (Ps 73:5).
20, 21. The treachery is aggravated by hypocrisy. The changes of number, Ps 55:15, 23, and here, enliven the picture, and imply that the chief traitor and his accomplices are in view together.
22. thy burden—literally, "gift," what is assigned you.
he shall sustain—literally, "supply food," and so all need (Ps 37:25; Mt 6:11).
to be moved—from the secure position of His favor (compare Ps 10:6).
23. bloody … days—(compare Ps 5:6; 51:14), deceit and murderous dispositions often united. The threat is directed specially (not as a general truth) against the wicked, then in the writer's view.