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Psalms 55:2 World English Bible (WEB)

2 Attend to me, and answer me. I am restless in my complaint, and moan,

Cross Reference

Isaiah 38:14 WEB

Like a swallow [or] a crane, so did I chatter; I did moan as a dove; my eyes fail [with looking] upward: Lord, I am oppressed, be my collateral.

Isaiah 59:11 WEB

We roar all like bears, and moan sore like doves: we look for justice, but there is none; for salvation, but it is far off from us.

Psalms 13:1-2 WEB

> How long, Yahweh? Will you forget me forever? How long will you hide your face from me? How long shall I take counsel in my soul, Having sorrow in my heart every day? How long shall my enemy triumph over me?

Psalms 32:3 WEB

When I kept silence, my bones wasted away through my groaning all day long.

Psalms 38:6 WEB

I am pained and bowed down greatly. I go mourning all day long.

Psalms 43:2 WEB

For you are the God of my strength. Why have you rejected me? Why do I go mourning because of the oppression of the enemy?

Psalms 64:1 WEB

> Hear my voice, God, in my complaint. Preserve my life from fear of the enemy.

Psalms 66:19 WEB

But most assuredly, God has listened. He has heard the voice of my prayer.

Psalms 77:3 WEB

I remember God, and I groan. I complain, and my spirit is overwhelmed. Selah.

Psalms 102:9-10 WEB

For I have eaten ashes like bread, And mixed my drink with tears, Because of your indignation and your wrath, For you have taken me up, and thrown me away.

Commentary on Psalms 55 Commentary Critical and Explanatory on the Whole Bible


PSALM 55

Ps 55:1-23. In great terror on account of enemies, and grieved by the treachery of a friend, the Psalmist offers an earnest prayer for relief. He mingles confident assurances of divine favor to himself with invocations and predictions of God's avenging judgments on the wicked. The tone suits David's experience, both in the times of Saul and Absalom, though perhaps neither was exclusively before his mind.

1. hide not thyself, &c.—(compare Ps 13:1; 27:9), withhold not help.

2. The terms of the last clause express full indulgence of grief.

3. oppression—literally, "persecution."

they … iniquity—literally, "they make evil doings slide upon me."

4, 5. express great alarm.

5. come upon—or literally, "into."

6. be at rest—literally, "dwell," that is, permanently.

7, 8. Even a wilderness is a safer place than exposure to such evils, terrible as storm and tempest.

9. Destroy—literally, "swallow" (Ps 21:9).

divide their tongues—or, "confound their speech," and hence their counsels (Ge 11:7).

the city—perhaps Jerusalem, the scene of anarchy.

10, 11. which is described in detail (compare Ps 7:14-16).

11. Wickedness—literally, "Mischief," evils resulting from others (Ps 5:9; 52:2, 7).

streets—or literally, "wide places," markets, courts of justice, and any public place.

12-14. This description of treachery does not deny, but aggravates, the injury from enemies.

13. guide—literally, "friend" (Pr 16:28; 17:9).

acquaintance—in Hebrew, a yet more intimate associate.

14. in company—literally, "with a crowd," in a festal procession.

15. Let death, &c.—or, "Desolations are on them."

let them go—literally, "they will go."

quick—or, living in the midst of life, death will come (compare Nu 16:33).

among them—or, "within them," in their hearts (Ps 5:9; 49:11).

16-18. God answers his constant and repeated prayers.

18. many with me—that is, by the context, fighting with me.

19. God hears the wicked in wrath.

abideth—or, "sitteth."

of old—enthroned as a sovereign.

Because … no changes—Prosperity hardens them (Ps 73:5).

20, 21. The treachery is aggravated by hypocrisy. The changes of number, Ps 55:15, 23, and here, enliven the picture, and imply that the chief traitor and his accomplices are in view together.

22. thy burden—literally, "gift," what is assigned you.

he shall sustain—literally, "supply food," and so all need (Ps 37:25; Mt 6:11).

to be moved—from the secure position of His favor (compare Ps 10:6).

23. bloody … days—(compare Ps 5:6; 51:14), deceit and murderous dispositions often united. The threat is directed specially (not as a general truth) against the wicked, then in the writer's view.