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Psalms 58:4 World English Bible (WEB)

4 Their poison is like the poison of a snake; Like a deaf cobra that stops its ear,

Cross Reference

Psalms 140:3 WEB

They have sharpened their tongues like a serpent. Viper's poison is under their lips. Selah.

Ecclesiastes 10:11 WEB

If the snake bites before it is charmed, then is there no profit for the charmer's tongue.

Deuteronomy 32:33 WEB

Their wine is the poison of serpents, The cruel venom of asps.

Job 20:14 WEB

Yet his food in his bowels is turned. It is cobra venom within him.

Job 20:16 WEB

He shall suck cobra venom. The viper's tongue shall kill him.

Isaiah 11:8 WEB

The sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the adder's den.

Jeremiah 8:17 WEB

For, behold, I will send serpents, adders, among you, which will not be charmed; and they shall bite you, says Yahweh.

Matthew 3:7 WEB

But when he saw many of the Pharisees and Sadducees coming for his baptism, he said to them, "You offspring of vipers, who warned you to flee from the wrath to come?

Matthew 23:33 WEB

You serpents, you offspring of vipers, how will you escape the judgment of Gehenna?

Romans 3:13 WEB

"Their throat is an open tomb. With their tongues they have used deceit." "The poison of vipers is under their lips;"

James 3:8 WEB

But nobody can tame the tongue. It is a restless evil, full of deadly poison.

Commentary on Psalms 58 Commentary Critical and Explanatory on the Whole Bible


PSALM 58

Ps 58:1-11. David's critical condition in some period of the Sauline persecution probably occasioned this Psalm, in which the Psalmist teaches that the innate and actual sinfulness of men deserves, and shall receive, God's righteous vengeance, while the pious may be consoled by the evidence of His wise and holy government of men.

1. O congregation—literally, "Oh, dumb"; the word used is never translated "congregation." "Are ye dumb? ye should speak righteousness," may be the translation. In any case, the writer remonstrates with them, perhaps a council, who were assembled to try his cause, and bound to give a right decision.

2. This they did not design; but

weigh … violence—or give decisions of violence. Weigh is a figure to express the acts of judges.

in the earth—publicly.

3-5. describe the wicked generally, who sin naturally, easily, malignantly, and stubbornly.

4. stoppeth her—literally, "his."

ear—that is, the wicked man (the singular used collectively), who thus becomes like the deaf adder which has no ear.

6. He prays for their destruction, under the figure of ravenous beasts (Ps 3:7; 7:2).

7. which run continually—literally, "they shall go to themselves," utterly depart, as rapid mountain torrents.

he bendeth … his arrows—prepares it. The term for preparing a bow applied to arrows (Ps 64:3).

let them … pieces—literally, "as if they cut themselves off"—that is, become blunted and of no avail.

8, 9. Other figures of this utter ruin; the last denoting rapidity. In a shorter time than pots feel the heat of thorns on fire—

9. he shall take them away as with a whirlwind—literally, "blow him (them) away."

both living … wrath—literally, "as the living" or fresh as the heated or burning—that is, thorns—all easily blown away, so easily and quickly the wicked. The figure of the "snail" perhaps alludes to its loss of saliva when moving. Though obscure in its clauses, the general sense of the passage is clear.

10, 11. wash … wicked—denoting great slaughter. The joy of triumph over the destruction of the wicked is because they are God's enemies, and their overthrow shows that He reigneth (compare Ps 52:5-7; 54:7). In this assurance let heaven and earth rejoice (Ps 96:10; 97:1, &c.).