4 I have done no wrong, yet they are ready to attack me. Rise up, behold, and help me!
Wake up! Rise up to defend me, my God! My Lord, contend for me!
So Michal let David down through the window: and he went, and fled, and escaped. Michal took the teraphim, and laid it in the bed, and put a pillow of goats' [hair] at the head of it, and covered it with the clothes. When Saul sent messengers to take David, she said, He is sick. Saul sent the messengers to see David, saying, Bring him up to me in the bed, that I may kill him. When the messengers came in, behold, the teraphim was in the bed, with the pillow of goats' [hair] at the head of it. Saul said to Michal, Why have you deceived me thus, and let my enemy go, so that he is escaped? Michal answered Saul, He said to me, Let me go; why should I kill you? Now David fled, and escaped, and came to Samuel to Ramah, and told him all that Saul had done to him. He and Samuel went and lived in Naioth. It was told Saul, saying, Behold, David is at Naioth in Ramah. Saul sent messengers to take David: and when they saw the company of the prophets prophesying, and Samuel standing as head over them, the Spirit of God came on the messengers of Saul, and they also prophesied. When it was told Saul, he sent other messengers, and they also prophesied. Saul sent messengers again the third time, and they also prophesied. Then went he also to Ramah, and came to the great well that is in Secu: and he asked and said, Where are Samuel and David? One said, Behold, they are at Naioth in Ramah. He went there to Naioth in Ramah: and the Spirit of God came on him also, and he went on, and prophesied, until he came to Naioth in Ramah. He also stripped off his clothes, and he also prophesied before Samuel, and lay down naked all that day and all that night. Therefore they say, "Is Saul also among the prophets?"
Don't let those who are my enemies wrongfully rejoice over me; Neither let them wink with the eye who hate me without a cause.
Wake up! Why do you sleep, Lord? Arise! Don't reject us forever.
Awake, awake, put on strength, arm of Yahweh; awake, as in the days of old, the generations of ancient times. Isn't it you who did cut Rahab in pieces, who pierced the monster?
Their feet run to evil, and they make haste to shed innocent blood: their thoughts are thoughts of iniquity; desolation and destruction are in their paths.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 59
Commentary on Psalms 59 Commentary Critical and Explanatory on the Whole Bible
PSALM 59
Ps 59:1-17. See on Ps 57:1, title, and for history, 1Sa 19:11, &c. The scope is very similar to that of the fifty-seventh: prayer in view of malicious and violent foes, and joy in prospect of relief.
1. defend me—(Compare Margin).
rise up … me—(Compare Ps 17:7).
2. (Compare Ps 5:5; 6:8).
4, 5. prepare, &c.—literally, "set themselves as in array."
awake—(Compare Ps 3:7; 7:6), appeals to God in His covenant relation to His people (Ps 9:18).
6, 7. They are as ravening dogs seeking prey, and as such,
belch out—that is, slanders, their impudent barkings.
7. for who, say they—For the full expression with the supplied words, compare Ps 64:5.
8. (Compare Ps 2:4; 37:13).
9. By judicious expositors, and on good grounds, this is better rendered, "O my strength, on Thee will I wait" (Ps 59:17).
defence—(Compare Ps 18:3).
10. prevent me—(Ps 21:3).
see my desire—in their overthrow (Ps 54:7).
enemies—as in Ps 5:8.
11. Slay them not—at once (Jud 2:21-23); but perpetuate their punishment (Ge 4:12; Nu 32:13), by scattering or making them wander, and humble them.
12. let them even be … taken in their pride—while evincing it—that is, to be punished for their lies, &c.
13. Though delayed for wise reasons, the utter destruction of the wicked must come at last, and God's presence and power in and for His Church will be known abroad (1Sa 17:46; Ps 46:10, 11).
14, 15. Meanwhile let the rapacious dogs prowl, they cannot hurt the pious; yea, they shall wander famished and sleepless.
15. grudge if, &c.—literally, "they shall stay all night," that is, obtain nothing.
16, 17. Contrast the lot of God's servant, who employs his time in God's praise.
sing aloud … in the morning—when they retire famishing and disappointed, or it may denote delightful diligence in praise, as in Ps 30:5.