1 > Surely God is good to Israel, To those who are pure in heart.
2 But as for me, my feet were almost gone. My steps had nearly slipped.
3 For I was envious of the arrogant, When I saw the prosperity of the wicked.
4 For there are no struggles in their death, But their strength is firm.
5 They are free from burdens of men, Neither are they plagued like other men.
6 Therefore pride is like a chain around their neck. Violence covers them like a garment.
7 Their eyes bulge with fat. Their minds pass the limits of conceit.
8 They scoff and speak with malice. In arrogance, they threaten oppression.
9 They have set their mouth in the heavens. Their tongue walks through the earth.
10 Therefore their people return to them, And they drink up waters of abundance.
11 They say, "How does God know? Is there knowledge in the Most High?"
12 Behold, these are the wicked. Being always at ease, they increase in riches.
13 Surely in vain I have cleansed my heart, And washed my hands in innocence,
14 For all day long have I been plagued, And punished every morning.
15 If I had said, "I will speak thus;" Behold, I would have betrayed the generation of your children.
16 When I tried to understand this, It was too painful for me;
17 Until I entered God's sanctuary, And considered their latter end.
18 Surely you set them in slippery places. You throw them down to destruction.
19 How they are suddenly destroyed! They are completely swept away with terrors.
20 As a dream when one wakes up, So, Lord, when you awake, you will despise their fantasies.
21 For my soul was grieved. I was embittered in my heart.
22 I was so senseless and ignorant. I was a brute beast before you.
23 Nevertheless, I am continually with you. You have held my right hand.
24 You will guide me with your counsel, And afterward receive me to glory.
25 Who do I have in heaven? There is no one on earth who I desire besides you.
26 My flesh and my heart fails, But God is the strength of my heart and my portion forever.
27 For, behold, those who are far from you shall perish. You have destroyed all those who are unfaithful to you.
28 But it is good for me to come close to God. I have made the Lord Yahweh my refuge, That I may tell of all your works.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 73
Commentary on Psalms 73 Commentary Critical and Explanatory on the Whole Bible
PSALM 73
Ps 73:1-28. Of Asaph—(see Introduction). God is good to His people. For although the prosperity of the wicked, and the afflictions of the righteous, tempted the Psalmist to misgivings of God's government, yet the sudden and fearful ruin of the ungodly, seen in the light of God's revelation, reassures his heart; and, chiding himself for his folly, he is led to confide renewedly in God, and celebrate His goodness and love.
1. The abrupt announcement of the theme indicates that it is the conclusion of a perplexing mental conflict, which is then detailed (compare Jer 12:1-4).
Truly—or, "Surely it is so."
clean heart—(Ps 18:26) describes the true Israel.
2. The figures express his wavering faith, by terms denoting tottering and weakness (compare Ps 22:5; 62:3).
3-9. The prosperous wicked are insolently proud (compare Ps 5:5). They die, as well as live, free from perplexities: pride adorns them, and violence is their clothing; indeed they are inflated with unexpected success. With all this—
8. They are corrupt—or, literally, "they deride," they speak maliciously and arrogantly and invade even heaven with blasphemy (Re 13:6), and cover earth with slanders (Job 21:7-14).
10-12. Hence God's people are confounded, turned hither (or back) and thither, perplexed with doubts of God's knowledge and care, and filled with sorrow.
12. prosper in the word—literally, "secure for ever."
13, 14. The Psalmist, partaking of these troubles, is especially disturbed in view of his own case, that with all his diligent efforts for a holy life, he is still sorely tried.
15. Freed from idiomatic phrases, this verse expresses a supposition, as, "Had I thus spoken, I should," &c., intimating that he had kept his troubles to himself.
generation of thy children—Thy people (1Jo 3:1).
offend—literally, "deceive, mislead."
16, 17. Still he—
thought—literally, "studied," or, "pondered this riddle"; but in vain; it remained a toil (compare Margin), till he—
17. went into the sanctuary—to enquire (compare Ex 25:22; Ps 5:7; 27:4).
18-20. their end—future (Ps 37:37, 38), which is dismal and terribly sudden (Pr 1:27; 29:1), aggravated and hastened by terror. As one despises an unsubstantial dream, so God, waking up to judgment (Ps 7:6; 44:23), despises their vain shadow of happiness (Ps 39:6; Isa 29:7). They are thrown into ruins as a building falling to pieces (Ps 74:3).
21, 22. He confesses how—
foolish—literally, "stupid," and
ignorant—literally, "not discerning," had been his course of thought.
22. before thee—literally, "with Thee," in conduct respecting Thee.
23. Still he was with God, as a dependent beneficiary, and so kept from falling (Ps 73:2).
24. All doubts are silenced in confidence of divine guidance and future glory.
receive me to glory—literally, "take for (me) glory" (compare Ps 68:18; Eph 4:8).
25, 26. God is his only satisfying good.
26. strength—literally, "rock" (Ps 18:2).
portion—(Ps 16:5; La 3:24).
27, 28. The lot of apostates, described by a figure of frequent use (Jer 3:1, 3; Eze 23:35), is contrasted with his, who finds happiness in nearness to God (Jas 4:8), and his delightful work the declaration of His praise.