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Psalms 88:11 World English Bible (WEB)

11 Is your loving kindness declared in the grave? Or your faithfulness in Destruction?

Cross Reference

Job 21:30 WEB

That the evil man is reserved to the day of calamity? That they are led forth to the day of wrath?

Job 26:6 WEB

Sheol{Sheol is the lower world or the grave.} is naked before God, And Abaddon{Abaddon means Destroyer.} has no covering.

Psalms 55:23 WEB

But you, God, will bring them down into the pit of destruction. Bloodthirsty and deceitful men shall not live out half their days, But I will trust in you.

Psalms 73:18 WEB

Surely you set them in slippery places. You throw them down to destruction.

Proverbs 15:11 WEB

Sheol and Abaddon are before Yahweh-- How much more then the hearts of the children of men!

Matthew 7:13 WEB

"Enter in by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and many are those who enter in by it.

Romans 9:22 WEB

What if God, willing to show his wrath, and to make his power known, endured with much patience vessels of wrath made for destruction,

2 Peter 2:1 WEB

But there also arose false prophets among the people, as among you also there will be false teachers, who will secretly bring in destructive heresies, denying even the Master who bought them, bringing on themselves swift destruction.

Commentary on Psalms 88 Commentary Critical and Explanatory on the Whole Bible


PSALM 88

Ps 88:1-18. Upon Mahalath—either an instrument, as a lute, to be used as an accompaniment (Leannoth, "for singing") or, as others think, an enigmatic title (see on Ps 5:1, Ps 22:1, and Ps 45:1, titles), denoting the subject—that is, "sickness or disease, for humbling," the idea of spiritual maladies being often represented by disease (compare Ps 6:5, 6; 22:14, 15, &c.). On the other terms, see on Ps 42:1 and Ps 32:1. Heman and Ethan (see on Ps 89:1, title) were David's singers (1Ch 6:18, 33; 15:17), of the family of Kohath. If the persons alluded to (1Ki 4:31; 1Ch 2:6), they were probably adopted into the tribe of Judah. Though called a song, which usually implies joy (Ps 83:1), both the style and matter of the Psalm are very despondent; yet the appeals to God evince faith, and we may suppose that the word "song" might be extended to such compositions.

1, 2. Compare on the terms used, Ps 22:2; 31:2.

3. grave—literally, "hell" (Ps 16:10), death in wide sense.

4. go … pit—of destruction (Ps 28:1).

as a man—literally, "a stout man," whose strength is utterly gone.

5. Free … dead—Cut off from God's care, as are the slain, who, falling under His wrath, are left, no longer sustained by His hand.

6. Similar figures for distress in Ps 63:9; 69:3.

7. Compare Ps 38:2, on first, and Ps 42:7, on last clause.

8. Both cut off from sympathy and made hateful to friends (Ps 31:11).

9. Mine eye mourneth—literally, "decays," or fails, denoting exhaustion (Ps 6:7; 31:9).

I … called—(Ps 86:5, 7).

stretched out—for help (Ps 44:20).

10. shall the dead—the remains of ghosts.

arise—literally, "rise up," that is, as dead persons.

11, 12. amplify the foregoing, the whole purport (as Ps 6:5) being to contrast death and life as seasons for praising God.

13. prevent—meet—that is, he will diligently come before God for help (Ps 18:41).

14. On the terms (Ps 27:9; 74:1; 77:7).

15. from … youth up—all my life.

16, 17. the extremes of anguish and despair are depicted.

18. into darkness—Better omit "into"—"mine acquaintances (are) darkness," the gloom of death, &c. (Job 17:13, 14).