Worthy.Bible » WEB » Psalms » Chapter 88 » Verse 14

Psalms 88:14 World English Bible (WEB)

14 Yahweh, why do you reject my soul? Why do you hide your face from me?

Cross Reference

Job 13:24 WEB

Why hide you your face, And hold me for your enemy?

Psalms 13:1 WEB

> How long, Yahweh? Will you forget me forever? How long will you hide your face from me?

Psalms 43:2 WEB

For you are the God of my strength. Why have you rejected me? Why do I go mourning because of the oppression of the enemy?

Psalms 44:24 WEB

Why do you hide your face, And forget our affliction and our oppression?

Psalms 44:9 WEB

But now you rejected us, and brought us to dishonor, And don't go out with our armies.

Psalms 69:17 WEB

Don't hide your face from your servant, For I am in distress. Answer me speedily!

Psalms 77:7-9 WEB

"Will the Lord reject us forever? Will he be favorable no more? Has his loving kindness vanished forever? Does his promise fail for generations? Has God forgotten to be gracious? Has he, in anger, withheld his compassion?" Selah.

Matthew 27:46 WEB

About the ninth hour Jesus cried with a loud voice, saying, "Eli, Eli, lima{TR reads "lama" instead of "lima"} sabachthani?" That is, "My God, my God, why have you forsaken me?"

Commentary on Psalms 88 Commentary Critical and Explanatory on the Whole Bible


PSALM 88

Ps 88:1-18. Upon Mahalath—either an instrument, as a lute, to be used as an accompaniment (Leannoth, "for singing") or, as others think, an enigmatic title (see on Ps 5:1, Ps 22:1, and Ps 45:1, titles), denoting the subject—that is, "sickness or disease, for humbling," the idea of spiritual maladies being often represented by disease (compare Ps 6:5, 6; 22:14, 15, &c.). On the other terms, see on Ps 42:1 and Ps 32:1. Heman and Ethan (see on Ps 89:1, title) were David's singers (1Ch 6:18, 33; 15:17), of the family of Kohath. If the persons alluded to (1Ki 4:31; 1Ch 2:6), they were probably adopted into the tribe of Judah. Though called a song, which usually implies joy (Ps 83:1), both the style and matter of the Psalm are very despondent; yet the appeals to God evince faith, and we may suppose that the word "song" might be extended to such compositions.

1, 2. Compare on the terms used, Ps 22:2; 31:2.

3. grave—literally, "hell" (Ps 16:10), death in wide sense.

4. go … pit—of destruction (Ps 28:1).

as a man—literally, "a stout man," whose strength is utterly gone.

5. Free … dead—Cut off from God's care, as are the slain, who, falling under His wrath, are left, no longer sustained by His hand.

6. Similar figures for distress in Ps 63:9; 69:3.

7. Compare Ps 38:2, on first, and Ps 42:7, on last clause.

8. Both cut off from sympathy and made hateful to friends (Ps 31:11).

9. Mine eye mourneth—literally, "decays," or fails, denoting exhaustion (Ps 6:7; 31:9).

I … called—(Ps 86:5, 7).

stretched out—for help (Ps 44:20).

10. shall the dead—the remains of ghosts.

arise—literally, "rise up," that is, as dead persons.

11, 12. amplify the foregoing, the whole purport (as Ps 6:5) being to contrast death and life as seasons for praising God.

13. prevent—meet—that is, he will diligently come before God for help (Ps 18:41).

14. On the terms (Ps 27:9; 74:1; 77:7).

15. from … youth up—all my life.

16, 17. the extremes of anguish and despair are depicted.

18. into darkness—Better omit "into"—"mine acquaintances (are) darkness," the gloom of death, &c. (Job 17:13, 14).