1 Yahweh reigns! Let the peoples tremble. He sits enthroned among the cherubim. Let the earth be moved.
2 Yahweh is great in Zion. He is high above all the peoples.
3 Let them praise your great and awesome name. He is Holy!
4 The King's strength also loves justice. You do establish equity. You execute justice and righteousness in Jacob.
5 Exalt Yahweh our God. Worship at his footstool. He is Holy!
6 Moses and Aaron were among his priests, Samuel among those who call on his name; They called on Yahweh, and he answered them.
7 He spoke to them in the pillar of cloud. They kept his testimonies, The statute that he gave them.
8 You answered them, Yahweh our God. You are a God who forgave them, Although you took vengeance for their doings.
9 Exalt Yahweh, our God. Worship at his holy hill, For Yahweh, our God, is holy!
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 99
Commentary on Psalms 99 Commentary Critical and Explanatory on the Whole Bible
PSALM 99
Ps 99:1-9. God's government is especially exercised in and for His Church, which should praise Him for His gracious dealings.
1. sitteth … cherubim—(compare 1Sa 4:4; Ps 80:1).
tremble … be moved—inspired with fear by His judgments on the wicked.
2. great in Zion—where He dwells (Ps 9:11).
3. thy … name—perfections of justice, power, &c.
great and terrible name—producing dread (De 10:17), and to be praised by those over whom He is exalted (Ps 97:9).
it is holy—or, "He is holy" (Ps 99:5, 9; Isa 6:3).
4, 5. To His wise and righteous government all nations should render honor.
king's … judgment—His power is combined with justice.
he is holy—(compare Ps 22:3).
6-8. The experience of these servants of God is cited for encouragement.
among … priests, among … upon the Lord [and] He spake … pillar—may be referred to all three (compare Ex 18:19; Le 8:15; De 5:5; 1Sa 9:13).
7. cloudy pillar—the medium of divine intercourse (Ex 33:9; Nu 12:5). Obedience was united with worship. God answered them as intercessors for the people, who, though forgiven, were yet chastened (Ex 32:10, 34).