1 What shall we say then? Shall we continue in sin, that grace may abound?
2 May it never be! We who died to sin, how could we live in it any longer?
3 Or don't you know that all we who were baptized into Christ Jesus were baptized into his death?
4 We were buried therefore with him through baptism to death, that just like Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life.
5 For if we have become united with him in the likeness of his death, we will also be part of his resurrection;
6 knowing this, that our old man was crucified with him, that the body of sin might be done away with, so that we would no longer be in bondage to sin.
7 For he who has died has been freed from sin.
8 But if we died with Christ, we believe that we will also live with him;
9 knowing that Christ, being raised from the dead, dies no more. Death no more has dominion over him!
10 For the death that he died, he died to sin one time; but the life that he lives, he lives to God.
11 Thus also consider yourselves also to be dead to sin, but alive to God in Christ Jesus our Lord.
12 Therefore don't let sin reign in your mortal body, that you should obey it in its lusts.
13 Neither present your members to sin as instruments of unrighteousness, but present yourselves to God, as alive from the dead, and your members as instruments of righteousness to God.
14 For sin will not have dominion over you. For you are not under law, but under grace.
15 What then? Shall we sin, because we are not under law, but under grace? May it never be!
16 Don't you know that to whom you present yourselves as servants to obedience, his servants you are whom you obey; whether of sin to death, or of obedience to righteousness?
17 But thanks be to God, that, whereas you were bondservants of sin, you became obedient from the heart to that form of teaching whereunto you were delivered.
18 Being made free from sin, you became bondservants of righteousness.
19 I speak in human terms because of the weakness of your flesh, for as you presented your members as servants to uncleanness and to wickedness upon wickedness, even so now present your members as servants to righteousness for sanctification.
20 For when you were servants of sin, you were free in regard to righteousness.
21 What fruit then did you have at that time in the things of which you are now ashamed? For the end of those things is death.
22 But now, being made free from sin, and having become servants of God, you have your fruit of sanctification, and the result of eternal life.
23 For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Romans 6
Commentary on Romans 6 Matthew Henry Commentary
Chapter 6
The apostle having at large asserted, opened, and proved, the great doctrine of justification by faith, for fear lest any should suck poison out of that sweet flower, and turn that grace of God into wantonness and licentiousness, he, with a like zeal, copiousness of expression, and cogency of argument, presses the absolute necessity of sanctification and a holy life, as the inseparable fruit and companion of justification; for, wherever Jesus Christ is made of God unto any soul righteousness, he is made of God unto that soul sanctification, 1 Co. 1:30. The water and the blood came streaming together out of the pierced side of the dying Jesus. And what God hath thus joined together let not us dare to put asunder.
Rom 6:1-23
The apostle's transition, which joins this discourse with the former, is observable: "What shall we say then? v. 1. What use shall we make of this sweet and comfortable doctrine? Shall we do evil that good may come, as some say we do? ch. 3:8. Shall we continue in sin that grace may abound? Shall we hence take encouragement to sin with so much the more boldness, because the more sin we commit the more will the grace of God be magnified in our pardon? Is this a use to be made of it?' No, it is an abuse, and the apostle startles at the thought of it (v. 2): "God forbid; far be it from us to think such a thought.' He entertains the objection as Christ did the devil's blackest temptation (Mt. 4:10): Get thee hence, Satan. Those opinions that give any countenance to sin, or open a door to practical immoralities, how specious and plausible soever they be rendered, by the pretension of advancing free grace, are to be rejected with the greatest abhorrence; for the truth as it is in Jesus is a truth according to godliness, Tit. 1:1. The apostle is very full in pressing the necessity of holiness in this chapter, which may be reduced to two heads:-His exhortations to holiness, which show the nature of it; and his motives or arguments to enforce those exhortations, which show the necessity of it.