12 The land will mourn, every family apart; the family of the house of David apart, and their wives apart; the family of the house of Nathan apart, and their wives apart;
These are the names of those who were born to him in Jerusalem: Shammua, and Shobab, and Nathan, and Solomon,
and to speak to the priests of the house of Yahweh of Hosts, and to the prophets, saying, "Should I weep in the fifth month, separating myself, as I have done these so many years?"
the son of Melea, the son of Menan, the son of Mattatha, the son of Nathan, the son of David,
Behold, he is coming with the clouds, and every eye will see him, including those who pierced him. All the tribes of the earth will mourn over him. Even so, Amen.
that the king said to Nathan the prophet, See now, I dwell in a house of cedar, but the ark of God dwells within curtains. Nathan said to the king, Go, do all that is in your heart; for Yahweh is with you. It happened the same night, that the word of Yahweh came to Nathan, saying,
Yahweh sent Nathan to David. He came to him, and said to him, "There were two men in one city; the one rich, and the other poor.
For this shall the earth mourn, and the heavens above be black; because I have spoken it, I have purposed it, and I have not repented, neither will I turn back from it.
Say you to the king and to the queen-mother, Humble yourselves, sit down; for your headdresses are come down, even the crown of your glory.
Gather the people. Sanctify the assembly. Assemble the elders. Gather the children, and those who suck the breasts. Let the bridegroom go forth from his room, And the bride out of her chamber.
The people of Nineveh believed God; and they proclaimed a fast, and put on sackcloth, from the greatest of them even to the least of them. The news reached the king of Nineveh, and he arose from his throne, and took off his royal robe, covered himself with sackcloth, and sat in ashes.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Zechariah 12
Commentary on Zechariah 12 Matthew Henry Commentary
Chapter 12
The apostle (Gal. 4:25, 26) distinguishes between "Jerusalem which now is, and is in bondage with her children'-the remaining carcase of the Jewish church that rejected Christ, and "Jerusalem that is from above, that is free, and is the mother of us all'-the Christian church, the spiritual Jerusalem, which God has chosen to put his name there; in the foregoing chapter we read the doom of the former, and left that carcase to be a prey to the eagles that should be gathered to it. Now, in this chapter, we have the blessings of the latter, many precious promises made to the gospel-Jerusalem by him who (v. 1) declares his power to make them good. It is promised,
These promises were of use then to the pious Jews that lived in the troublous times under Antiochus, and other persecutors and oppressors; and they are still to be improved in every age for the directing of our prayers and the encouraging of our hopes with reference to the gospel-church.
Zec 12:1-8
Here is,
Zec 12:9-14
The day here spoken of is the day of Jerusalem's defence and deliverance, that glorious day when God will appear for the salvation of his people, which, if it do refer to the successes which the Jews had against their enemies in the time of the Maccabees, yet certainly looks further, to the gospel-day, to Christ's victories over the powers of darkness and the great salvation he has wrought for his chosen. Now we have here an account of two remarkable works designed in that day.