14 Sing, daughter of Zion! Shout, Israel! Be glad and rejoice with all your heart, daughter of Jerusalem.
The angel said to them, "Don't be afraid, for behold, I bring you good news of great joy which will be to all the people. For there is born to you, this day, in the city of David, a Savior, who is Christ the Lord. This is the sign to you: you will find a baby wrapped in strips of cloth, lying in a feeding trough." Suddenly, there was with the angel a multitude of the heavenly host praising God, and saying, "Glory to God in the highest, On earth peace, good will toward men."
Therefore thus says the Lord Yahweh, Behold, my servants shall eat, but you shall be hungry; behold, my servants shall drink, but you shall be thirsty; behold, my servants shall rejoice, but you shall be disappointed; behold, my servants shall sing for joy of heart, but you shall cry for sorrow of heart, and shall wail for vexation of spirit.
After these things I heard something like a loud voice of a great multitude in heaven, saying, "Hallelujah! Salvation, power, and glory belong to our God: for true and righteous are his judgments. For he has judged the great prostitute, who corrupted the earth with her sexual immorality, and he has avenged the blood of his servants at her hand." A second said, "Hallelujah! Her smoke goes up forever and ever." The twenty-four elders and the four living creatures fell down and worshiped God who sits on the throne, saying, "Amen! Hallelujah!" A voice came forth from the throne, saying, "Give praise to our God, all you his servants, you who fear him, the small and the great!" I heard something like the voice of a great multitude, and like the voice of many waters, and like the voice of mighty thunders, saying, "Hallelujah! For the Lord our God, the Almighty, reigns!
Yahweh of Hosts will defend them; And they will destroy and overcome with sling-stones; And they will drink, and roar as through wine; And they will be filled like bowls, Like the corners of the altar. Yahweh their God will save them in that day as the flock of his people; For they are like the jewels of a crown, Lifted on high over his land. For how great is his goodness, And how great is his beauty! Grain will make the young men flourish, And new wine the virgins.
Rejoice greatly, daughter of Zion! Shout, daughter of Jerusalem! Behold, your king comes to you! He is righteous, and having salvation; Lowly, and riding on a donkey, Even on a colt, the foal of a donkey. I will cut off the chariot from Ephraim, And the horse from Jerusalem; And the battle bow will be cut off; And he will speak peace to the nations: And his dominion will be from sea to sea, And from the River to the ends of the earth.
Sing and rejoice, daughter of Zion; for, behold, I come, and I will dwell in the midst of you,' says Yahweh. Many nations shall join themselves to Yahweh in that day, and shall be my people; and I will dwell in the midst of you, and you shall know that Yahweh of Hosts has sent me to you.
But be you glad and rejoice forever in that which I create; for, behold, I create Jerusalem a rejoicing, and her people a joy. I will rejoice in Jerusalem, and joy in my people; and there shall be heard in her no more the voice of weeping and the voice of crying.
Sing to Yahweh a new song, and his praise from the end of the earth; you who go down to the sea, and all that is therein, the isles, and the inhabitants of it. Let the wilderness and the cities of it lift up [their voice], the villages that Kedar does inhabit; let the inhabitants of Sela sing, let them shout from the top of the mountains. Let them give glory to Yahweh, and declare his praise in the islands.
These shall lift up their voice, they shall shout; for the majesty of Yahweh they cry aloud from the sea. Therefore glorify Yahweh in the east, even the name of Yahweh, the God of Israel, in the isles of the sea! From the uttermost part of the earth have we heard songs: Glory to the righteous. But I said, I pine away, I pine away, woe is me! the treacherous have dealt treacherously; yes, the treacherous have dealt very treacherously.
Then our mouth was filled with laughter, And our tongue with singing. Then they said among the nations, "Yahweh has done great things for them." Yahweh has done great things for us, And we are glad.
> Shout for joy to Yahweh, all you lands! Serve Yahweh with gladness. Come before his presence with singing.
> Sing aloud to God, our strength! Make a joyful shout to the God of Jacob! Raise a song, and bring here the tambourine, The pleasant lyre with the harp. Blow the trumpet at the New Moon, At the full moon, on our feast day.
God has gone up with a shout, Yahweh with the sound of a trumpet. Sing praise to God, sing praises. Sing praises to our King, sing praises. For God is the King of all the earth. Sing praises with understanding.
They sang one to another in praising and giving thanks to Yahweh, [saying], For he is good, for his loving kindness endures forever toward Israel. All the people shouted with a great shout, when they praised Yahweh, because the foundation of the house of Yahweh was laid. But many of the priests and Levites and heads of fathers' [houses], the old men who had seen the first house, when the foundation of this house was laid before their eyes, wept with a loud voice; and many shouted aloud for joy: so that the people could not discern the noise of the shout of joy from the noise of the weeping of the people; for the people shouted with a loud shout, and the noise was heard afar off.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Zephaniah 3
Commentary on Zephaniah 3 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 3
Zep 3:1-20. Resumption of the Denunciation of Jerusalem, as Being Unreformed by the Punishment of Other Nations: After Her Chastisement Jehovah Will Interpose for Her against Her Foes; His Worship Shall Flourish in All Lands, Beginning at Jerusalem, Where He Shall Be in the Midst of His People, and Shall Make Them a Praise in All the Earth.
1. filthy—Maurer translates from a different root, "rebellious," "contumacious." But the following term, "polluted," refers rather to her inward moral filth, in spite of her outward ceremonial purity [Calvin]. Grotius says, the Hebrew is used of women who have prostituted their virtue. There is in the Hebrew Moreah; a play on the name Moriah, the hill on which the temple was built; implying the glaring contrast between their filthiness and the holiness of the worship on Moriah in which they professed to have a share.
oppressing—namely, the poor, weak, widows, orphans and strangers (Jer 22:3).
2. received not correction—Jerusalem is incurable, obstinately rejecting salutary admonition, and refusing to be reformed by "correction" (Jer 5:3).
trusted not in … Lord—Distrust in the Lord as if He were insufficient, is the parent of all superstitions and wickednesses [Calvin].
drew not near to her God—Though God was specially near to her (De 4:7) as "her God," yet she drew not near to Him, but gratuitously estranged herself from Him.
3. roaring—for prey (Pr 28:15; Eze 22:27; Am 3:4; Mic 2:2).
evening wolves—which are most ravenous at evening after being foodless all day (Jer 5:6; Hab 1:8).
they gnaw not the bones till the morrow—rather, "they put not off till to-morrow to gnaw the bones"; but devour all at once, bones and flesh, so ragingly ravenous are they [Calvin].
4. light—in whose life and teaching there is no truth, gravity, or steadiness.
treacherous—false to Jehovah, whose prophets they profess to be (Jer 23:32; Eze 22:28).
polluted … sanctuary—by their profane deeds.
5-7. The Jews regard not God's justice manifested in the midst of them, nor His judgments on the guilty nations around.
The just Lord—Why then are ye so unjust?
is in the midst thereof—He retorts on them their own boast, "Is not the Lord among us" (Mic 3:11)? True He is, but it is for another end from what ye think [Calvin]; namely, to lead you by the example of His righteousness to be righteous. Le 19:2, "Ye shall be holy: for I the Lord your God am holy" [Maurer]. But Calvin, "That ye may feel His hand to be the nearer for taking vengeance for your crimes: 'He will not do iniquity' by suffering your sins to go unpunished" (De 32:4).
every morning—literally, "morning by morning." The time in the sultry East for dispensing justice.
bring … to light—publicly and manifestly by the teaching of His prophets, which aggravates their guilt; also by samples of His judgments on the guilty.
he faileth not—He is continually setting before you samples of His justice, sparing no pains. Compare Isa 5:4; 50:4, "he wakeneth morning by morning."
knoweth no shame—The unjust Jews are not shamed by His justice into repentance.
6. I had hoped that My people by My judgments on other nations would be led to amendment; but they are not, so blinded by sin are they.
towers—literally, "angles" or "corners"; hence the towers built at the angles of their city walls. Under Josiah's long and peaceful reign the Jews were undisturbed, while the great incursion of Scythians into Western Asia took place. The judgment on the ten tribes in a former reign also is here alluded to.
7. I said, Surely, &c.—God speaks after the manner of men in condescension to man's infirmity; not as though God was ignorant of the future contingency, but in their sense, Surely one might have expected ye would under such circumstances repent: but no!
thou—at least, O Jerusalem! Compare "thou, even thou, at least in this thy day" (Lu 19:42).
their dwelling—the sanctuary [Buxtorf]. Or, the city. Compare Jesus' words (Lu 13:35), "Behold, your house is left unto you desolate" (Le 26:31, 32; Ps 69:25); and used as to the temple (Mic 3:12). "Their" is used instead of "thy"; this change of person implies that God puts them to a greater distance.
howsoever I punished them—Howsoever I might have punished them, I would not have cut off their dwelling. Calvin, "Howsoever I had marked them out for punishment" because of their provocations, still, if even then they had repented, taught by My corrections, I was ready to have pardoned them. Maurer, "Altogether in accordance with what I had long ago decreed (ordained) concerning you" (De 28:1-14, and, on the other hand, De 28:15-68; 27:15-26). English Version, or Calvin's view, is better.
rose early, and corrupted, &c.—Early morning is in the East the best time for transacting serious business, before the relaxing heat of midday comes on. Thus it means, With the greatest earnestness they set themselves to "corrupt all their doings" (Ge 6:12; Isa 5:11; Jer 11:7; 25:3).
8. wait ye upon me—Here Jehovah turns to the pious Jews. Amidst all these judgments on the Jewish nation, look forward to the glorious time of restoration to be ushered in by God's precious outpouring of wrath on all nations, Isa 30:18-33; where the same phrase, "blessed are all they that wait for Him," is used as to the same great event. Calvin erroneously makes this verse an address to the ungodly; and so Maurer, "Ye shall not have to wait for Me in vain"; I will presently come armed with indignation: I will no longer contend with you by My prophets.
until the day—that is, waiting for the day (Hab 2:3).
rise up to the prey—like a savage beast rising from his lair, greedy for the prey (compare Mt 24:28). Or rather, as a warrior leading Israel to certain victory, which is expressed by "the prey," or booty, which is the reward of victory. The Septuagint and Syriac versions read the Hebrew, "I rise up as a witness" (compare Job 16:8; Mal 3:5). Jehovah being in this view witness, accuser, and judge. English Version is better (compare Isa 33:23).
gather the nations—against Jerusalem (Zec 14:2), to pour out His indignation upon them there (Joe 3:2; Zec 12:2, 3).
9. For—The blessed things promised in this and Zep 3:10 are the immediate results of the punishment inflicted on the nations, mentioned in Zep 3:8 (compare Zep 3:19).
turn to the people a pure language—that is, changing their impure language I will give to them again a pure language (literally, "lip"). Compare for this Hebrew idiom, 1Sa 10:9, Margin. The confusion of languages was of the penalty sin, probably idolatry at Babel (Ge 11:1-6, Margin, where also "lip" expresses language, and perhaps also religion; Zep 3:4, "a tower whose top may reach unto heaven," or rather, points to heaven, namely, dedicated to the heavens idolized, or Bel); certainly, of rebellion against God's will. An earnest of the removal of this penalty was the gift of tongues on Pentecost (Ac 2:6-13). The full restoration of the earth's unity of language and of worship is yet future, and is connected with the restoration of the Jews, to be followed by the conversion of the world. Compare Isa 19:18; Zec 14:9; Ro 15:6, "with one mind and one mouth glorify God." The Gentiles' lips have been rendered impure through being the instruments of calling on idols and dishonoring God (compare Ps 16:4; Ho 2:17). Whether Hebrew shall be the one universal language or not, the God of the Hebrews shall be the one only object of worship. Until the Holy Ghost purify the lips, we cannot rightly call upon God (Isa 6:5-7).
serve him with one consent—literally, "shoulder" or "back"; metaphor from a yoke, or burden, borne between two (Nu 13:23); helping one another with conjoint effort. If one of the two bearers of a burden, laid on both conjointly, give way, the burden must fall to the earth [Calvin]. Christ's rule is called a burden (Mt 11:30; Ac 15:28; Re 2:24; compare 2Co 6:14 for the same image).
10. From beyond … Ethiopia my suppliants—literally, "burners of incense" (compare Ps 141:2; Re 5:8; 8:3, 4). The Israelites are meant, called "the daughter of My dispersed," a Hebrew idiom for My dispersed people. "The rivers of Ethiopia" are those which enclose it on the north. In the west of Abyssinia there has long existed a people called Falashas, or "emigrants" (akin to the synonym "Philistine"). These trace their origin to Palestine and profess the Jewish religion. In physical traits they resemble the Arabs. When Bruce was there, they had a Jewish king, Gideon, and his queen, Judith. Probably the Abyssinian Christians were originally in part converted Jews. They are here made the representatives of all Israel which is to be restored.
shall bring mine offering—that is, the offering that is My right. I prefer, with De Wette and Chaldee Version, making "suppliants" the objective case, not the nominative. The peoples: (Zep 3:8, 9), brought to fear Me by My judgments, "shall bring as Mine offering My suppliants (an appropriate term for the Jews, on whom then there shall have been poured the spirit of supplications, Zec 12:10), the daughter of My dispersed." So Isa 66:20, "they shall bring all your brethren for an offering unto the Lord." Compare Horsley's view of Isa 18:1, 2, 7. England in this view may be the naval power to restore Israel to Palestine (Isa 60:9). The Hebrew for "Ethiopia" is Cush, which may include not only Ethiopia, but also the region of the Tigris and Babylon, where Nimrod, Cush's son (Ge 10:8-12), founded Nineveh and acquired Babylon, and where the ten tribes are mentioned as being scattered (1Pe 1:1; 5:13; compare Isa 11:11). The restoration under Cyrus of the Jews transported under Pharaoh-necho to Egypt and Ethiopia, was an earnest of the future restoration under Christ.
11. shalt thou not be ashamed—Thou shalt then have no cause to be ashamed; for I will then take away out of the midst of thee those who by their sins gave thee cause for shame (Zep 3:7).
them that rejoice in thy pride—those priding themselves on that which thou boastest of, thy temple ("My holy mountain"), thy election as God's people, &c., in the Pharisaic spirit (Jer 7:4; Mic 3:11; Mt 3:9). Compare Jer 13:17, "mine eyes shall weep for your pride." The converted remnant shall be of a humble spirit (Zep 3:12; Isa 66:2, 10).
12. afflicted … they shall trust in … Lord—the blessed effect of sanctified affliction on the Jewish remnant. Entire trust in the Lord cannot be, except where all cause for boasting is taken away (Isa 14:32; Zec 11:11).
13. nor speak lies—worshipping God in truth, and towards man having love without dissimulation. The characteristic of the 144,000 sealed of Israel.
none shall make them afraid—either foreign foe, or unjust prince (Zep 3:3), prophet, or priest (Zep 3:4).
14. The prophet in mental vision sees the joyful day of Zion present, and bids her rejoice at it.
15. The cause for joy: "The Lord hath taken away thy judgments," namely, those sent by Him upon thee. After the taking away of sin (Zep 3:13) follows the taking away of trouble. When the cause is removed, the effect will cease. Happiness follows in the wake of holiness.
the Lord is in the midst of thee—Though He seemed to desert thee for a time, He is now present as thy safeguard (Zep 3:17).
not see evil any more—Thou shalt not experience it (Jer 5:12; 44:17).
16. Let not thine hands be slack—(Heb 12:12). Do not faint in the work of the Lord.
17. he will rest in his love—content with it as His supreme delight (compare Lu 15:7, 10) [Calvin], (Isa 62:5; 65:19). Or, He shall be silent, namely as to thy faults, not imputing them to thee [Maurer] (Ps 32:2; Eze 33:16). I prefer explaining it of that calm silent joy in the possession of the object of one's love, too great for words to express: just as God after the six days of creation rested with silent satisfaction in His work, for "behold it was very good" (Ge 1:31; 2:2). So the parallel clause by contrast expresses the joy, not kept silent as this, but uttered in "singing."
18. sorrowful for the solemn assembly—pining after the solemn assembly which they cannot celebrate in exile (La 1:4; 2:6).
who are of thee—that is, of thy true citizens; and whom therefore I will restore.
to whom the reproach of it was a burden—that is, to whom thy reproach ("the reproach of My people," Mic 6:16; their ignominious captivity) was a burden. "Of it" is put of thee, as the person is often changed. Those who shared in the burden of reproach which fell on My people. Compare Isa 25:8, "the rebuke of His people shall He take away from off all the earth."
19. undo—Maurer translates, "I will deal with," that is, as they deserve. Compare Eze 23:25, where the Hebrew is similarly translated. The destruction of Israel's foes precedes Israel's restoration (Isa 66:15, 16).
her that halteth—all that are helpless. Their weakness will be no barrier in the way of My restoring them. So in Ps 35:15, Margin, "halting" is used for adversity. Also Eze 34:16; Mic 4:6, 7.
I will get them praise, &c.—literally, "I will make them (to become) a praise and a name," &c.
shame—(Eze 34:29).
20. make you a name … praise—make you to become celebrated and praised.
turn back your captivity—bring back your captives [Maurer]. The Hebrew is plural, "captivities"; to express the captivities of different ages of their history, as well as the diversity of places in which they were and are dispersed.
before your eyes—Incredible as the event may seem, your own eyes with delight shall see it. You will scarcely believe it for joy, but the testimony of your own eyes shall convince you of the delightful reality (compare Lu 24:41).