2 And David knoweth that Jehovah hath established him for king over Israel, because of the lifting up on high of his kingdom, for the sake of His people Israel.
I have found David My servant, With My holy oil I have anointed him. With whom My hand is established, My arm also doth strengthen him. An enemy exacteth not upon him, And a son of perverseness afflicteth him not. And I have beaten down before him his adversaries, And those hating him I plague, And My faithfulness and kindness `are' with him, And in My name is his horn exalted. And I have set on the sea his hand, And on the rivers his right hand. He proclaimeth me: `Thou `art' my Father, My God, and the rock of my salvation.' I also first-born do appoint him, Highest of the kings of the earth. To the age I keep for him My kindness, And My covenant `is' stedfast with him. And I have set his seed for ever, And his throne as the days of the heavens. If his sons forsake My law, And in My judgments do not walk; If My statutes they pollute, And My commands do not keep, I have looked after with a rod their transgression, And with strokes their iniquity, And My kindness I break not from him, Nor do I deal falsely in My faithfulness. I profane not My covenant, And that which is going forth from My lips I change not. Once I have sworn by My holiness, I lie not to David, His seed is to the age, And his throne `is' as the sun before Me, As the moon it is established -- to the age, And the witness in the sky is stedfast. Selah.
And I turn back My hand upon thee, And I refine as purity thy dross, And I turn aside all thy tin, And I give back thy judges as at the first, And thy counsellors as in the beginning, After this thou art called, `A city of righteousness -- a faithful city.' Zion in judgment is redeemed, And her captivity in righteousness.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 1 Chronicles 14
Commentary on 1 Chronicles 14 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 14
1Ch 14:1, 2. Hiram's Kindness to David; David's Felicity.
1. Now Hiram king of Tyre—[See on 2Sa 5:11]. The alliance with this neighboring king, and the important advantages derived from it, were among the most fortunate circumstances in David's reign. The providence of God appeared concurrent with His promise in smoothing the early course of his reign. Having conquered the Jebusites and made Zion the royal residence, he had now, along with internal prosperity, established an advantageous treaty with a neighboring prince; and hence, in immediate connection with the mention of this friendly league, it is said, "David perceived that the Lord had confirmed him king over Israel."
2. his kingdom was lifted up on high, because of his people Israel—This is an important truth, that sovereigns are invested with royal honor and authority, not for their own sakes so much as for that of their people. But while it is true of all kings, it was especially applicable to the monarchs of Israel, and even David was made to know that all his glory and greatness were given only to fit him, as the minister of God, to execute the divine purposes towards the chosen people.
1Ch 14:3-7. His Wives.
3. David took more wives at Jerusalem—(See on 2Sa 3:5). His concubines are mentioned (1Ch 3:9), where also is given a list of his children (1Ch 14:5-8), and those born in Jerusalem (2Sa 5:14-16). In that, however, the names of Eliphalet and Nogah do not occur, and Beeliada appears to be the same as Eliada.
1Ch 14:8-17. His Victories over the Philistines.
8. all the Philistines went up to seek David—in the hope of accomplishing his ruin (for so the phrase is used, 1Sa 23:15; 24:2, 3) before his throne was consolidated. Their hostility arose, both from a belief that his patriotism would lead him, ere long, to wipe out the national dishonor at Gilboa, and by fear, that in any invasion of their country, his thorough knowledge of their weak points would give him superior advantages. They resolved, therefore, to surprise and crush him before he was fairly seated on his throne.
11. they came up to Baal-perazim; and David smote them there—In an engagement fought at Mount Perazim (Isa 28:21), in the valley of Rephaim, a few miles west of Jerusalem, the Philistines were defeated and put to flight.
12. when they had left their gods—(See on 2Sa 5:21).
13. the Philistines yet again spread themselves—They renewed the campaign the next season, taking the same route. David, according to divine directions, did not confront them.
14. Go not up after them—The text in 2Sa 5:23, more correctly has, "Go not up."
turn away from them—that is, by stealing round a baca-grove, come upon their rear.
15. for God is gone forth before thee—"a sound of going in the tops of the mulberry trees," that is, the rustling of the leaves by a strong breeze suddenly rising, was the sign by which David was divinely apprised of the precise moment for the attack. The impetuosity of his onset was like the gush of a pent-up torrent, which sweeps away all in its course; and in allusion to this incident the place got its name.
16. from Gibeon … to Gazer—Geba or Gibea (2Sa 5:25), now Yefa, in the province of Judah. The line from this to Gazer was intersected by the roads which led from Judah to the cities of the Philistines. To recover possession of it, therefore, as was effected by this decisive battle, was equivalent to setting free the whole mountain region of Judah as far as their most westerly slope [Bertheau].