1 And it cometh to pass after this, that David smiteth the Philistines, and humbleth them, and taketh Gath and its small towns out of the hand of the Philistines;
And it cometh to pass afterwards that David smiteth the Philistines, and humbleth them, and David taketh the bridle of the metropolis out of the hand of the Philistines. And he smiteth Moab, and measureth them with a line, causing them to lie down on the earth, and he measureth two lines to put to death, and the fulness of the line to keep alive, and the Moabites are to David for servants, bearers of a present. And David smiteth Hadadezer son of Rehob, king of Zobah, in his going to bring back his power by the River `Euphrates;' and David captureth from him a thousand and seven hundred horsemen, and twenty thousand footmen, and David destroyeth utterly the whole of the charioteers, only he leaveth of them a hundred charioteers. And Aram of Damascus cometh to give help to Hadadezer king of Zobah, and David smiteth of Aram twenty and two thousand men; and David putteth garrisons in Aram of Damascus, and Aram is to David for a servant, bearing a present; and Jehovah saveth David whithersoever he hath gone; and David taketh the shields of gold which were on the servants of Hadadezer, and bringeth them to Jerusalem; and from Betah, and from Berothai, cities of Hadadezer, hath king David taken very much brass. And Toi king of Hamath heareth that David hath smitten all the force of Hadadezer, and Toi sendeth Joram his son unto king David to ask of him of welfare, and to bless him, (because that he hath fought against Hadadezer, and smiteth him, for a man of wars `with' Toi had Hadadezer been), and in his hand have been vessels of silver, and vessels of gold, and vessels of brass, also them did king David sanctify to Jehovah, with the silver and the gold which he sanctified of all the nations which he subdued: of Aram, and of Moab, and of the Bene-Ammon, and of the Philistines, and of Amalek, and of the spoil of Hadadezer son of Rehob king of Zobah. And David maketh a name in his turning back from his smiting Aram in the valley of Salt -- eighteen thousand; and he putteth in Edom garrisons -- in all Edom he hath put garrisons, and all Edom are servants to David; and Jehovah saveth David whithersoever he hath gone. And David reigneth over all Israel, and David is doing judgment and righteousness to all his people, and Joab son of Zeruiah `is' over the host, and Jehoshaphat son of Ahilud `is' remembrancer, and Zadok son of Ahitub, and Ahimelech son of Abiathar, `are' priests, and Seraiah `is' scribe, and Benaiah son of Jehoiada `is over' both the Cherethite and the Pelethite, and the sons of David have been ministers.
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Commentary on 1 Chronicles 18 Keil & Delitzsch Commentary
The events recorded in these three chapters are all narrated in the second book of Samuel also, and in the same order. First, there are grouped together in our 18th chapter, and in 2 Sam 8, in such a manner as to afford a general view of the whole, all the wars which David carried on victoriously against all his enemies round about in the establishment of the Israelitish rule, with a short statement of the results, followed by a catalogue of David's chief public officials. In 1 Chron 19 and in 2 Sam 10 we have a more detailed account of the arduous war against the Ammonites and Syrians, and in 1 Chronicles 20:1-3 and 2 Samuel 12:26-31 the conclusion of the war with the capture of Rabbah, the capital of the Ammonites; and finally, in 1 Chronicles 20:4-8, we have a few short accounts of the victories of the Israelitish heroes over giants from the land of the Philistines, which are inserted in 2 Samuel 21:18-22 as a supplement to the last section of David's history. Apart from this last section, which is to be regarded even in the Chronicle as an appendix, we find the arrangement and succession of the events to be the same in both books, since the sections which in 2 Samuel 9:1-13 and 2 Samuel 11:1-12, 2 Samuel 11:25, stand between the histories of the wars, contain sketches of David's family life, which the author of the Chronicle has, in accordance with his plan, omitted. Even as to individual details the two narratives are perfectly agreed, the divergences being inconsiderable; and even these, in so far as they are original, and are not results of careless copying, - as, for instance, the omission of the word נציבים , 1 Chronicles 18:6, as compared with 1 Chronicles 18:13 and 2 Samuel 8:6, and the difference in the numbers and names in 1 Chronicles 18:4, 1 Chronicles 18:8, as compared with 2 Samuel 4:4, 2 Samuel 4:8, are, - partly mere explanations of obscure expressions, partly small additions or abridgments. For the commentary, therefore, we may refer to the remarks on 2nd Samuel, where the divergences of the Chronicle from the record in Samuel are also dealt with. With 1 Chronicles 18:1-13 cf. 2 Samuel 8:1-14; and with the register of public officials, 2 Samuel 18:14-17, cf. 2 Samuel 8:15-18.
Examples of paraphrastic explanation are found in 1 Chronicles 18:1, where the figurative expression, David took the bridle of the mother out of the hands of the Philistines, i.e., deprived them of the hegemony, is explained by the phrase, David took Gath and her cities out of the hands of the Philistines, i.e., took from the Philistines the capital with her daughter cities; and in 1 Chronicles 18:17, כּהנים is rendered by, the first at the king's hand. Among the abridgments, the omission of David's harsh treatment of the Moabites who were taken prisoners is surprising, no reason for it being discoverable; for the assertion that the chronicler has purposely omitted it in order to free David from the charge of such barbarous conduct, is disposed of by the fact that he does not pass over in silence the similar treatment of the conquered inhabitants of Rabbah in 1 Chronicles 20:3. Instead of this, the chronicler has several historical notes peculiar to himself, which are wanting in the text of Samuel, and which prove that the author of the Chronicle has not derived his account from the second book of Samuel. Such, e.g., is the statement in 1 Chronicles 18:8, that Solomon caused the brazen sea and the pillars and vessels of the court of the temple to be made of the brass taken as booty in the war against Hadadezer; in 1 Chronicles 18:11, the word מאדום , which is wanting in Samuel, as מארם , which in 1 Chronicles 18:11 of that book is used in place of it, probably stood originally in the Chronicle also. Such also are the more accurate statements in 1 Chronicles 18:12 as to the victory over the Edomites in the Valley of Salt (see on 2 Samuel 8:13).