3 and the heads of the sons of Ammon say to Hanun, `Is David honouring thy father, in thine eyes, because he hath sent to thee comforters? in order to search, and to overthrow, and to spy out, the land, have not his servants come in unto thee?'
and Joseph remembereth the dreams which he dreamed of them, and saith unto them, `Ye `are' spies; to see the nakedness of the land ye have come.' And they say unto him, `No, my lord, but thy servants have come to buy food; we `are' all of us sons of one man, we `are' right men; thy servants have not been spies;' and he saith unto them, `No, but the nakedness of the land ye have come to see;' and they say, `Thy servants `are' twelve brethren; we `are' sons of one man in the land of Canaan, and lo, the young one `is' with our father to-day, and the one is not.' And Joseph saith unto them, `This `is' that which I have spoken unto you, saying, Ye `are' spies, by this ye are proved: Pharaoh liveth! if ye go out from this -- except by your young brother coming hither; send one of you, and let him bring your brother, and ye, remain ye bound, and let your words be proved, whether truth be with you: and if not -- Pharaoh liveth! surely ye `are' spies;' and he removeth them unto charge three days. And Joseph saith unto them on the third day, `This do and live; God I fear!
And Joshua son of Nun sendeth from Shittim, two men, spies, silently, saying, `Go, see the land -- and Jericho;' and they go and come into the house of a woman, a harlot, and her name `is' Rahab, and they lie down there. And it is told to the king of Jericho, saying, `Lo, men have come in hither to-night, from the sons of Israel, to search the land. And the king of Jericho sendeth unto Rahab, saying, `Bring out the men who are coming in unto thee, who have come into thy house, for to search the whole of the land they have come in.
and the house of Joseph cause `men' to spy about Beth-El (and the name of the city formerly is Luz), and the watchers see a man coming out from the city, and say to him, `Shew us, we pray thee, the entrance of the city, and we have done with thee kindness.'
And they come in unto their brethren, at Zorah and Eshtaol, and their brethren say to them, `What -- ye?' And they say, `Rise, and we go up against them, for we have seen the land, and lo, very good; and ye are keeping silent! be not slothful to go -- to enter to possess the land. When ye go, ye come in unto a people confident, and the land `is' large on both hands, for God hath given it into your hand, a place where there is no lack of anything which `is' in the land.'
And he forsaketh the counsel of the elders which they counselled him, and consulteth with the lads who have grown up with him, who are standing before him; and he saith unto them, `What are ye counselling, and we answer this people, who have spoken unto me, saying, Lighten `somewhat' of the yoke that thy father put upon us?' And they speak unto him -- the lads who had grown up with him -- saying, `Thus dost thou say to this people who have spoken unto thee, saying, Thy father made our yoke heavy, and thou, make `it' light upon us; thus dost thou speak unto them, My little `finger' is thicker than the loins of my father; and now, my father laid on you a heavy yoke, and I add to your yoke; my father chastised you with whips, and I -- I chastise you with scorpions.'
Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on 1 Chronicles 19
Commentary on 1 Chronicles 19 Keil & Delitzsch Commentary
The same phenomena are met with in the detailed account of the Ammonite-Syriac war, 1 Chronicles 19:1-2; 1 Chronicles 20:3, as compared with 2 Sam 10:1-11:1, and 2 Samuel 12:26-31. In 1 Chronicles 19:1 the omission of the name הנוּן after בּנו is merely an oversight, as the omission of the name נחשׁ in 2 Samuel 10:1 also is. In 1 Chronicles 19:3 there is no need to alter וגו ולהפך לחקר into וגו וּלרגּלהּ את־העיר חקר , 2 Samuel 10:3, although the expression in Samuel is more precise. If the actual words of the original document are given in Samuel, the author of the Chronicle has made the thought more general: “to search and to overthrow, and to spy out the land.” Perhaps, however, the terms made use of in the original document were not so exact and precise as those of the book of Samuel. In 1 Chronicles 19:6, 1 Chronicles 19:7, at least, the divergence from 2 Samuel 10:16 cannot be explained otherwise than by supposing that in neither of the narratives is the text of the original document exactly and perfectly reproduced. For a further discussion of the differences, see on 2 Samuel 10:6. The special statement as to the place where the mercenaries encamped, and the Ammonites gathered themselves together from out their cities (1 Chronicles 19:7), is wanting in 2nd Samuel. The city Medeba, which, according to Joshua 13:16, was assigned to the tribe of Reuben, lay about two hours southeast from Heshbon, and still exists as ruins, which retain the ancient name Medaba (see on Numbers 21:30). In 1 Chronicles 19:9, העיר פּתח , “outside the city” (i.e., the capital Rabbah), more correct or exact than השּׁער פּתח (2 Samuel 10:8). On אליהם ויּבא , as compared with חלאמה ויּבא (2 Samuel 10:17), cf. the discussion on 2 Samuel 10:16-17.