Worthy.Bible » YLT » 1 Chronicles » Chapter 26 » Verse 20

1 Chronicles 26:20 Young's Literal Translation (YLT)

- Read this chapter

20 And of the Levites, Ahijah `is' over the treasures of the house of God, even for the treasures of the holy things.

Cross Reference

1 Chronicles 9:26-30 YLT

KJV ASV DARBY WEB BBE STRONG

For in office `are' the four chiefs of the gatekeepers, they are Levites, and they have been over the chambers, and over the treasuries of the house of God, and round about the house of God they lodge, for on them `is' the watch, and they `are' over the opening, even morning by morning. And `some' of them `are' over the vessels of service, for by number they bring them in, and by number they take them out. And `some' of them are appointed over the vessels, even over all the vessels of the sanctuary, and over the fine flour, and the wine, and the oil, and the frankincense, and the spices. And `some' of the sons of the priests are mixing the mixture for spices.

1 Chronicles 22:3-4 YLT

KJV ASV DARBY WEB BBE STRONG

And iron in abundance for nails for leaves of the gates, and for couplings, hath David prepared, and brass in abundance -- there is no weighing. And cedar-trees even without number, for the Zidonians and the Tyrians brought in cedar-trees in abundance to David.

1 Chronicles 22:14-16 YLT

KJV ASV DARBY WEB BBE STRONG

`And lo, in mine affliction, I have prepared for the house of Jehovah of gold talents a hundred thousand, and of silver a thousand thousand talents; and of brass and of iron there is no weighing, for in abundance it hath been, and wood and stones I have prepared, and to them thou dost add. `And with thee in abundance `are' workmen, hewers and artificers of stone and of wood, and every skilful man for every work. To the gold, to the silver, and to the brass, and to the iron, there is no number; arise and do, and Jehovah is with thee.'

1 Chronicles 26:26-28 YLT

KJV ASV DARBY WEB BBE STRONG

This Shelomith and his brethren `are' over all the treasures of the holy things, that David the king, and heads of the fathers, even heads of thousands, and of hundreds, and heads of the host, sanctified; from the battles, even from the spoil they sanctified to strengthen the house of Jehovah; and all that Samuel the seer, and Saul son of Kish, and Abner son of Ner, and Joab son of Zeruiah sanctified, every one sanctifying `any thing -- it is' by the side of Shelomith and his brethren.

1 Chronicles 28:12-19 YLT

KJV ASV DARBY WEB BBE STRONG

and the pattern of all that hath been by the Spirit with him, for the courts of the house of Jehovah, and for all the chambers round about, for the treasures of the house of God, and for the treasures of the things sacrificed; and for the courses of the priests and of the Levites, and for all the work of the service of the house of Jehovah, and for all vessels of service of the house of Jehovah, even gold by weight, for `things of' gold, for all instruments of service and service; for all instruments of silver by weight, for all instruments of service and service; and `by' weight for the candlesticks of gold, and their lamps of gold, by weight `for' candlestick and candlestick, and its lamps; and for the candlesticks of silver, by weight for a candlestick and its lamps, according to the service of candlestick and candlestick; and the gold `by' weight for tables of the arrangement, for table and table, and silver for the tables of silver; and the forks, and the bowls, and the cups of pure gold, and for the basins of gold, by weight for basin and basin, and for the basins of silver, by weight for basin and basin, and for the altar of perfume refined gold by weight, and for the pattern of the chariot of the cherubs of gold -- spreading and covering over the ark of the covenant of Jehovah. The whole `is' in writing from the hand of Jehovah, `He caused me to understand all the work of the pattern,' `said David.'

1 Chronicles 29:2-8 YLT

KJV ASV DARBY WEB BBE STRONG

and with all my power I have prepared for the house of my God, the gold for `things of' gold, and the silver for `those of' silver, and the brass for `those of' brass, the iron for `those of' iron, and the wood for `those of' wood, shoham stones, and settings, and stones of painting and of diverse colours, and all `kinds of' precious stone, and stones of white marble, in abundance. `And again, because of my delighting in the house of my God, the substance I have -- a peculiar treasure of gold and silver -- I have given for the house of my God, even over and above all I have prepared for the house of the sanctuary: three thousand talents of gold, of the gold of Ophir, and seven thousand talents of refined silver, to overlay the walls of the houses, even gold for `things of' gold, and silver for `those of' silver, and for all the work by the hand of artificers; and who `is' he that is offering willingly to consecrate his hand to-day to Jehovah?' And the heads of the fathers, and the heads of the tribes of Israel, and the heads of the thousands, and of the hundreds, even to the heads of the work of the king, offer willingly. And they give for the service of the house of God, of gold -- talents five thousand, and drams a myriad; and of silver -- talents ten thousand, and of brass -- a myriad and eight thousand talents; and of iron -- a hundred thousand talents; and he with whom stones are found hath given to the treasury of the house of Jehovah, by the hand of Jehiel the Gershonite.

2 Chronicles 31:11-12 YLT

KJV ASV DARBY WEB BBE STRONG

And Hezekiah saith to prepare chambers in the house of Jehovah, and they prepare, and they bring in the heave-offering, and the tithe, and the holy things faithfully; and over them is a leader, Conaniah the Levite, and Shimei his brother `is' second;

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 1 Chronicles 26

Commentary on 1 Chronicles 26 Matthew Henry Commentary

John Gill   Keil & Delitzsch   Robert Jamieson: Commentary Critical and Explanatory on the Whole Bible  

Chapter 26

We have here an account of the business of the Levites. That tribe had made but a very small figure all the time of the judges, till Eli and Samuel appeared. But when David revived religion the Levites were, of all men, in the greatest reputation. And happy it was that they had Levites who were men of sense, fit to support the honour of their tribe. We have here an account,

  • I. Of the Levites that were appointed to be porters (v. 1-19).
  • II. Of those that were appointed to be treasurers and storekeepers (v. 20-28).
  • III. Of those that were officers and judges in the country, and were entrusted with the administration of public affairs (v. 29-32).

1Ch 26:1-19

Observe,

  • I. There were porters appointed to attend the temple, who guarded all the avenues that let to it, opened and shut all the outer gates and attended at them, not only for the state, but for service, to direct and instruct those who were going to worship in the courts of the sanctuary in the decorum they were to observe, to encourage those that were timorous, to send back the strangers and unclean, and to guard against thieves and others that were enemies to the house of God. In allusion to this office, ministers are said to have the keys to the kingdom of heaven committed to them (Mt. 16:19), that they may admit, and exclude, according to the law of Christ.
  • II. Of several of those that were called to this service, it is taken notice of that they were mighty men of valour (v. 6), strong men (v. 7), able men (v. 8), and one of them that he was a wise counsellor (v. 14), who probably, when he had used this office of a deacon well and given proofs of more than ordinary wisdom, purchased to himself a good degree, and was preferred from the gate to the council-board, 1 Tim. 3:13. As for those that excelled in strength of body, and courage and resolution of mind, they were thereby qualified for the post assigned them; for whatever service God calls men to he either finds them fit or makes them so.
  • III. The sons of Obed-edom were employed in this office, sixty-two of that family. This was he that entertained the ark with reverence and cheerfulness; and see how he was rewarded for it.
    • 1. He had eight sons (v. 5), for God blessed him. The increase and building up of families are owing to the divine blessing; and a great blessing it is to a family to have many children, when like these they are able for, and eminent in, the service of God.
    • 2. His sons were preferred to places of trust in the sanctuary. They had faithfully attended the ark in their own house, and now were called to attend it in God's house. He that is trusty in little shall be trusted with more. He that keeps God's ordinances in his own tent is fit to have the custody of them in God's tabernacle, 1 Tim. 3:4, 5. I have kept thy law, says David, and this I had because I kept thy precepts, Ps. 119:55, 56.
  • IV. It is said of one here that though he was not the first-born his father made him the chief (v. 10), either because he was very excellent, or because the elder son was very weak. He was made chief, perhaps not in inheriting the estate (for that was forbidden by the law, Deu. 21:16, 17), but in this service, which required personal qualifications.
  • V. The porters, as the singers, had their post assigned them by lot, so many at such a gate, and so many at such a one, that every one might know his post and make it good, v. 13. It is not said that they were cast into twenty-four courses, as before; but here are the names of about twenty-four (v. 1-11), and the posts assigned are twenty-four, v. 17, 18. We have therefore reason to think they were distributed into as many companies. Happy are those who dwell in God's house: for, as they are well fed, well taught, and well employed, so they are well guarded. Men attended at the gates of the temple, but angels attend at the gates of the New Jerusalem, Rev. 21:12.

1Ch 26:20-28

Observe,

  • 1. There were treasures of the house of God. A great house cannot be well kept without stores of all manner of provisions. Much was expended daily upon the altar-flour, wine, oil, salt, fuel, besides the lamps; quantities of these were to be kept beforehand, besides the sacred vestments and utensils. These were the treasures of the house of God. And, because money answers all things, doubtless they had an abundance of it, which was received from the people's offerings, wherewith they bought in what they had occasion for. And perhaps much was laid up for an exigence. These treasures typified the plenty there is in our heavenly Father's house, enough and to spare. In Christ, the true temple, are hid treasures of wisdom and knowledge, and unsearchable riches.
  • 2. There were treasures of dedicated things, dedicated mostly out of the spoils won in battle (v. 27), as a grateful acknowledgment of the divine protection. Abraham gave Melchisedec the tenth of the spoils Heb. 7:4. In Moses's time the officers of the army, when they returned victorious, brought of their spoils an oblation to the Lord, Num. 31:50. Of late this pious custom had been revived; and not only Samuel and David, but Saul, and Abner, and Joab, had dedicated of their spoils to the honour and support of the house of God, v. 28. Note, The more God bestows upon us the more he expects from us in works of piety and charity. Great successes call for proportionable returns. When we look over our estates we should consider, "Here are convenient things, rich things, it may be, and fine things; but where are the dedicated things?' Men of war must honour God with their spoils.
  • 3. These treasures had treasurers, those that were over them (v. 20, 26), whose business it was to keep them, that neither moth nor rust might corrupt them, nor thieves break through and steal, to give out as there was occasion and to see that they were not wasted, embezzled, or alienated to the common use; and it is probable that they kept accounts of all that was brought in and how it was laid out.

1Ch 26:29-32

All the offices of the house of God being well provided with Levites, we have here an account of those that were employed as officers and judges in the outward business, which must not be neglected, no, not for the temple itself. The magistracy is an ordinance of God for the good of the church as truly as the ministry is. And here we are told,

  • 1. That the Levites were employed in the administration of justice in concurrence with the princes and elders of the several tribes, who could not be supposed to understand the law so well as the Levites, who made it their business to study it. None of those Levites who were employed in the service of the sanctuary, none of the singers or porters, were concerned in this outward business; either one was enough to engage the whole man or it was presumption to undertake both.
  • 2. Their charge was both in all business of the Lord, and in the service of the kings, v. 30 and again v. 32. They managed the affairs of the country, as well ecclesiastical as civil, took care both of God's tithes and the king's taxes, punished offences committed immediately against God and his honour and those against the government and the public peace, guarded both against idolatry and against injustice, and took care to put the laws in execution against both. Some, it is likely, applied themselves to the affairs of religion, others to secular affairs; and so, between both, God and the king were well served. It is happy with a kingdom when its civil and sacred interests are thus interwoven and jointly minded and advanced.
  • 3. There were more Levites employed as judges with the two tribes and a half on the other side of Jordan than with all the rest of the tribes; there were 2700; whereas as the west side of Jordan there were 1700, v. 30, 32. Either those remote tribes were not so well furnished as the rest with judges of their own, or because they, lying furthest from Jerusalem and on the borders of the neighbouring nations, were most in danger of being infected with idolatry, and most needed the help of Levites to prevent it. The frontiers must be well guarded.
  • 4. This is said to be done (as were all the foregoing settlements) in the fortieth year of the reign of David (v. 31), that is, the last year of his reign. We should be so much the more industrious to do good as we can see the day approaching. If we live to enjoy the fruit of our labours, grudge it not to those that shall come after us.