27 and thou hast said, Thus said the king, Place ye this one in the house of restraint, and cause him to eat bread of oppression, and water of oppression, till my coming in peace.'
And Asa is angry at the seer, and giveth him to the house of torture, for `he is' in a rage with him for this; and Asa oppresseth `some' of the people at that time.
And the king of Israel saith, `Take ye Micaiah, and turn him back unto Amon head of the city, and unto Joash son of the king, and ye have said, Thus said the king, Put ye this `one' in the house of restraint, and cause him to eat bread of oppression, and water of oppression, till my return in peace.' And Micaiah saith, `If thou dost certainly return in peace, Jehovah hath not spoken by me;' and he saith, `Hear ye, O peoples, all of them!'
`Be not afraid of the things that thou art about to suffer; lo, the devil is about to cast of you to prison, that ye may be tried, and ye shall have tribulation ten days; become thou faithful unto death, and I will give to thee the crown of the life.
Go, now, ye who are saying, `To-day and to-morrow we will go on to such a city, and will pass there one year, and traffic, and make gain;' who do not know the thing of the morrow; for what is your life? for it is a vapour that is appearing for a little, and then is vanishing;
for yourselves have known thoroughly that the day of the Lord as a thief in the night doth so come, for when they may say, Peace and surety, then sudden destruction doth stand by them, as the travail `doth' her who is with child, and they shall not escape;
For this cause, I Paul, the prisoner of Christ Jesus for you the nations,
which also I did in Jerusalem, and many of the saints I in prison did shut up, from the chief priests having received the authority; they also being put to death, I gave my vote against them,
and he reasoning concerning righteousness, and temperance, and the judgment that is about to be, Felix, having become afraid, answered, `For the present be going, and having got time, I will call for thee;' and at the same time also hoping that money shall be given to him by Paul, that he may release him, therefore, also sending for him the oftener, he was conversing with him; and two years having been fulfilled, Felix received a successor, Porcius Festus; Felix also willing to lay a favour on the Jews, left Paul bound.
many blows also having laid upon them, they cast them to prison, having given charge to the jailor to keep them safely, who such a charge having received, did put them to the inner prison, and their feet made fast in the stocks.
and laid their hands upon the apostles, and did put them in a public prison;
`And if that servant may say in his heart, My lord doth delay to come, and may begin to beat the men-servants and the maid-servants, to eat also, and to drink, and to be drunken; the lord of that servant will come in a day in which he doth not look for `him', and in an hour that he doth not know, and will cut him off, and his portion with the unfaithful he will appoint.
`Thou dost not eat with it any fermented thing, seven days thou dost eat with it unleavened things, bread of affliction; for in haste thou hast come out of the land of Egypt; so that thou dost remember the day of thy coming out of the land of Egypt all days of thy life;
For Herod himself, having sent forth, did lay hold on John, and bound him in the prison, because of Herodias the wife of Philip his brother, because he married her, for John said to Herod -- `It is not lawful to thee to have the wife of thy brother;' and Herodias was having a quarrel with him, and was willing to kill him, and was not able, for Herod was fearing John, knowing him a man righteous and holy, and was keeping watch over him, and having heard him, was doing many things, and hearing him gladly. And a seasonable day having come, when Herod on his birthday was making a supper to his great men, and to the chiefs of thousands, and to the first men of Galilee, and the daughter of that Herodias having come in, and having danced, and having pleased Herod and those reclining (at meat) with him, the king said to the damsel, `Ask of me whatever thou wilt, and I will give to thee,' and he sware to her -- `Whatever thou mayest ask me, I will give to thee -- unto the half of my kingdom.' And she, having gone forth, said to her mother, `What shall I ask for myself?' and she said, `The head of John the Baptist;' and having come in immediately with haste unto the king, she asked, saying, `I will that thou mayest give me presently, upon a plate, the head of John the Baptist.' And the king -- made very sorrowful -- because of the oaths and of those reclining (at meat) with him, would not put her away, and immediately the king having sent a guardsman, did command his head to be brought, and he having gone, beheaded him in the prison, and brought his head upon a plate, and did give it to the damsel, and the damsel did give it to her mother;
And they take Jeremiah, and cast him into the pit of Malchiah son of the king, that `is' in the court of the prison, and they send down Jeremiah with cords; and in the pit there is no water, but mire, and Jeremiah sinketh in the mire.
and the heads are wroth against Jeremiah, and have smitten him, and put him in the prison-house -- the house of Jonathan the scribe, for it they had made for a prison-house.
and Pashhur smiteth Jeremiah the prophet, and putteth him unto the stocks, that `are' by the high gate of Benjamin, that `is' by the house of Jehovah.
And the Lord hath given to you bread of adversity, And water of oppression. And thy directors remove no more, And thine eyes have seen thy directors,
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 1 Kings 22
Commentary on 1 Kings 22 Matthew Henry Commentary
Chapter 22
This chapter finishes the history of Ahab's reign. It was promised in the close of the foregoing chapter that the ruin of his house should not come in his days, but his days were soon at an end. His war with the Syrians at Ramoth-Gilead is that which we have an account of in this chapter.
1Ki 22:1-14
Though Ahab continued under guilt and wrath, and the dominion of the lusts to which he had sold himself, yet, as a reward for his professions of repentance and humiliation, though the time drew near when he should descend into battle and perish, yet we have him blessed with a three years' peace (v. 1) and an honourable visit made him by Jehoshaphat king of Judah, v. 2. The Jews have a fabulous conceit, that when Ahab humbled himself for his sin, and lay in sackcloth, he sent for Jehoshaphat to come to him, to chastise him; and that he staid with him for some time, and gave him so many stripes every day. This is a groundless tradition. He came now, it is probable, to consult him about the affairs of their kingdoms. It is strange that so great a man as Jehoshaphat would pay so much respect to a kingdom revolted from the house of David, and that so good a man should show so much kindness to a king revolted from the worship of God. But, though he was a godly man, his temper was too easy, which betrayed him into snares and inconveniences. The Syrians durst not give Ahab any disturbance. But,
1Ki 22:15-28
Here Micaiah does well, but, as is common, suffers ill for so doing.
1Ki 22:29-40
The matter in contest between God's prophet and Ahab's prophets is here soon determined, and it is made to appear which was in the right. Here,
Lastly, The story of Ahab is here concluded in the usual form, v. 39, 40. Among his works mention is made of an ivory house which he built, so called because many parts of it were inlaid with ivory; perhaps it was intended to vie with the stately palace of the kings of Judah, which Solomon built.
1Ki 22:41-53
Here is,