47 and there is no king in Edom; he set up a king.
And these `are' the kings who have reigned in the land of Edom before the reigning of a king over the sons of Israel. And Bela son of Beor reigneth in Edom, and the name of his city `is' Dinhabah; and Bela dieth, and reign in his stead doth Jobab son of Zerah from Bozrah; and Jobab dieth, and reign in his stead doth Husham from the land of the Temanite. And Husham dieth, and reign in his stead doth Hadad son of Bedad (who smiteth Midian in the field of Moab), and the name of his city `is' Avith; and Hadad dieth, and reign in his stead doth Samlah of Masrekah; and Samlah dieth, and reign in his stead doth Saul from Rehoboth of the River; and Saul dieth, and reign in his stead doth Baal-hanan son of Achbor; and Baal-hanan son of Achbor dieth, and reign in his stead doth Hadar, and the name of his city `is' Pau; and his wife's name `is' Mehetabel daughter of Matred, daughter of Me-zahab. And these `are' the names of the chiefs of Esau, according to their families, according to their places, by their names: chief Timnah, chief Alvah, chief Jetheth, chief Aholibamah, chief Elah, chief Pinon, chief Kenaz, chief Teman, chief Mibzar, chief Magdiel, chief Iram: these `are' chiefs of Edom, in reference to their dwellings, in the land of their possession; he `is' Esau father of Edom.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 1 Kings 22
Commentary on 1 Kings 22 Matthew Henry Commentary
Chapter 22
This chapter finishes the history of Ahab's reign. It was promised in the close of the foregoing chapter that the ruin of his house should not come in his days, but his days were soon at an end. His war with the Syrians at Ramoth-Gilead is that which we have an account of in this chapter.
1Ki 22:1-14
Though Ahab continued under guilt and wrath, and the dominion of the lusts to which he had sold himself, yet, as a reward for his professions of repentance and humiliation, though the time drew near when he should descend into battle and perish, yet we have him blessed with a three years' peace (v. 1) and an honourable visit made him by Jehoshaphat king of Judah, v. 2. The Jews have a fabulous conceit, that when Ahab humbled himself for his sin, and lay in sackcloth, he sent for Jehoshaphat to come to him, to chastise him; and that he staid with him for some time, and gave him so many stripes every day. This is a groundless tradition. He came now, it is probable, to consult him about the affairs of their kingdoms. It is strange that so great a man as Jehoshaphat would pay so much respect to a kingdom revolted from the house of David, and that so good a man should show so much kindness to a king revolted from the worship of God. But, though he was a godly man, his temper was too easy, which betrayed him into snares and inconveniences. The Syrians durst not give Ahab any disturbance. But,
1Ki 22:15-28
Here Micaiah does well, but, as is common, suffers ill for so doing.
1Ki 22:29-40
The matter in contest between God's prophet and Ahab's prophets is here soon determined, and it is made to appear which was in the right. Here,
Lastly, The story of Ahab is here concluded in the usual form, v. 39, 40. Among his works mention is made of an ivory house which he built, so called because many parts of it were inlaid with ivory; perhaps it was intended to vie with the stately palace of the kings of Judah, which Solomon built.
1Ki 22:41-53
Here is,