26 And the woman whose son `is' the living one saith unto the king (for her bowels yearned over her son), yea, she saith, `O, my lord, give to her the living child, and put it not at all to death;' and this `one' saith, `Let it be neither mine or thine -- cut `it'.'
And Joseph hasteth, for his bowels have been moved for his brother, and he seeketh to weep, and entereth the inner chamber, and weepeth there;
Forget doth a woman her suckling, The loved one -- the son of her womb? Yea, these forget -- but I -- I forget not thee.
How do I give thee up, O Ephraim? Do I deliver thee up, O Israel? How do I make thee as Admah? Do I set thee as Zeboim? Turned in Me is My heart, kindled together have been My repentings.
Hot `is' my heart within me, In my meditating doth the fire burn, I have spoken with my tongue.
For God is my witness, how I long for you all in the bowels of Jesus Christ,
If, then, any exhortation `is' in Christ, if any comfort of love, if any fellowship of spirit, if any bowels and mercies,
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 1 Kings 3
Commentary on 1 Kings 3 Matthew Henry Commentary
Chapter 3
Solomon's reign looked bloody in the foregoing chapter, but the necessary acts of justice must not be called cruelty; in this chapter it appears with another face. We must not think the worse of God's mercy to his subjects for his judgments on rebels. We have here,
1Ki 3:1-4
We are here told concerning Solomon,
1Ki 3:5-15
We have here an account of a gracious visit which God paid to Solomon, and the communion he had with God in it, which put a greater honour upon Solomon than all the wealth and power of his kingdom did.
1Ki 3:16-28
An instance is here given of Solomon's wisdom, to show that the grant lately made him had a real effect upon him. The proof is fetched, not from the mysteries of state and the policies of the council-board, though there no doubt he excelled, but from the trial and determination of a cause between party and party, which princes, though they devolve them upon their judges, must not think it below them to take cognizance of. Observe,