6 And the priests bring in the ark of the covenant of Jehovah unto its place, unto the oracle of the house, unto the holy of holies, unto the place of the wings of the cherubs;
And they bring in the ark of Jehovah, and set it up in its place, in the midst of the tent which David hath spread out for it, and David causeth to ascend burnt-offerings before Jehovah, and peace-offerings.
And the oracle in the midst of the house within he hath prepared, to put there the ark of the covenant of Jehovah.
and he setteth the cherubs in the midst of the inner house, and they spread out the wings of the cherubs, and a wing of the one cometh against the wall, and a wing of the second cherub is coming against the second wall, and their wings `are' unto the midst of the house, coming wing against wing;
`And thou hast put the vail under the hooks, and hast brought in thither within the vail the ark of the testimony; and the vail hath made a separation for you between the holy and the holy of holies. `And thou hast put the mercy-seat on the ark of the testimony, in the holy of holies.
`And the cherubs have been spreading out wings on high, covering the mercy-seat over with their wings, and their faces `are' one towards another -- towards the mercy-seat are the faces of the cherubs. `And thou hast put the mercy-seat on the ark above, and unto the ark thou dost put the testimony which I give unto thee; and I have met with thee there, and have spoken with thee from off the mercy-seat (from between the two cherubs, which `are' on the ark of the testimony) all that which I command thee concerning the sons of Israel.
And he taketh and putteth the testimony unto the ark, and setteth the staves on the ark, and putteth the mercy-seat on the ark above; and bringeth in the ark unto the tabernacle, and placeth the vail of the covering, and covereth over the ark of the testimony, as Jehovah hath commanded Moses.
And the people sendeth to Shiloh, and they take up thence the ark of the covenant of Jehovah of Hosts, inhabiting the cherubs, and there `are' two sons of Eli, with the ark of the covenant of God, Hophni and Phinehas.
and bring up the ark of Jehovah, and the tent of meeting, and all the holy vessels that `are' in the tent, yea, the priests and the Levites bring them up.
And the priests bring in the ark of the covenant of Jehovah unto its place, unto the oracle of the house, unto the holy of holies, unto the place of the wings of the cherubs;
Jehovah hath reigned, peoples tremble, The Inhabitant of the cherubs, the earth shaketh.
`Jehovah of Hosts, God of Israel, inhabiting the cherubs, Thou `art' God Himself -- Thyself alone -- to all kingdoms of the earth, Thou hast made the heavens and the earth.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 1 Kings 8
Commentary on 1 Kings 8 Matthew Henry Commentary
Chapter 8
The building and furniture of the temple were very glorious, but the dedication of it exceeds in glory as much as prayer and praise, the work of saints, exceed the casting of metal and the graving of stones, the work of the craftsman. The temple was designed for the keeping up of the correspondence between God and his people; and here we have an account of the solemnity of their first meeting there.
1Ki 8:1-11
The temple, though richly beautified, yet while it was without the ark was like a body without a soul, or a candlestick without a candle, or (to speak more properly) a house without an inhabitant. All the cost and pains bestowed on this stately structure are lost if God do not accept them; and, unless he please to own it as the place where he will record his name, it is after all but a ruinous heap. When therefore all the work is ended (ch. 7:51), the one thing needful is yet behind, and that is the bringing in of the ark. This therefore is the end which must crown the work, and which here we have an account of the doing of with great solemnity.
1Ki 8:12-21
Here,
1Ki 8:22-53
Solomon having made a general surrender of this house to God, which God had signified his acceptance of by taking possession, next follows Solomon's prayer, in which he makes a more particular declaration of the uses of that surrender, with all humility and reverence, desiring that God would agree thereto. In short, it is his request that this temple may be deemed and taken, not only for a house of sacrifice (no mention is made of that in all this prayer, that was taken for granted), but a house of prayer for all people; and herein it was a type of the gospel church; see Isa. 56:7, compared with Mt. 21:13. Therefore Solomon opened this house, not only with an extraordinary sacrifice, but with an extraordinary prayer.
1Ki 8:54-61
Solomon, after his sermon in Ecclesiastes, gives us the conclusion of the whole matter; so he does here, after this long prayer; it is called his blessing the people, v. 55. He pronounced it standing, that he might be the better heard, and because he blessed as one having authority. Never were words more fitly spoken, nor more pertinently. Never was congregation dismissed with that which was more likely to affect them and abide with them.
1Ki 8:62-66
We read before that Judah and Israel were eating and drinking, and very cheerful under their own vines and fig-trees; here we have them so in God's courts. Now they found Solomon's words true concerning Wisdom's ways, that they are ways of pleasantness.