8 `And now, ye are saying to strengthen yourselves before the kingdom of Jehovah in the hand of the sons of David, and ye `are' a numerous multitude, and with you calves of gold that Jeroboam hath made to you for gods.
And the king taketh counsel, and maketh two calves of gold, and saith unto them, `Enough to you of going up to Jerusalem; lo, thy gods, O Israel, which brought thee up out of the land of Egypt.'
and he establisheth to him priests for high places, and for goats, and for calves, that he made --
Let Jehovah thy God be blessed who hath delighted in thee, to put thee on His throne for king for Jehovah thy God; in the love of thy God to Israel, to establish it to the age, He hath put thee over them for king, to do judgment and righteousness.'
And come out unto them doth Zerah the Cushite with a force of a thousand thousand, and chariots three hundred, and he cometh in unto Mareshah, and Asa goeth out before him, and they set battle in array in the valley of Zephathah at Mareshah. And Asa calleth unto Jehovah his God, and saith, `Jehovah! it is nothing with Thee to help, between the mighty and those who have no power; help us, O Jehovah, our God, for on Thee we have leant, and in Thy name we have come against this multitude; O Jehovah, our God thou `art'; let him not prevail with Thee -- mortal man!
`O our God, dost Thou not execute judgment upon them? for there is no power in us before this great multitude that hath come against us, and we know not what we do, but on Thee `are' our eyes.'
Why have nations tumultuously assembled? And do peoples meditate vanity? Station themselves do kings of the earth, And princes have been united together, Against Jehovah, and against His Messiah: `Let us draw off Their cords, And cast from us Their thick bands.' He who is sitting in the heavens doth laugh, The Lord doth mock at them. Then doth He speak unto them in His anger, And in His wrath He doth trouble them: `And I -- I have anointed My King, Upon Zion -- My holy hill.'
We go up into Judah, and we vex it, And we rend it unto ourselves, And we cause a king to reign in its midst -- The son of Tabeal. Thus said the Lord Jehovah: It doth not stand, nor shall it be!
For a Child hath been born to us, A Son hath been given to us, And the princely power is on his shoulder, And He doth call his name Wonderful, Counsellor, Mighty God, Father of Eternity, Prince of Peace. To the increase of the princely power, And of peace, there is no end, On the throne of David, and on his kingdom, To establish it, and to support it, In judgment and in righteousness, Henceforth, even unto the age, The zeal of Jehovah of Hosts doth this.
and his citizens were hating him, and did send an embassy after him, saying, We do not wish this one to reign over us.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 2 Chronicles 13
Commentary on 2 Chronicles 13 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 13
2Ch 13:1-20. Abijah, Succeeding, Makes War against Jeroboam, and Overcomes Him.
2. His mother's name also was Michaiah, the daughter of Uriel—the same as Maachah (see on 1Ki 15:2). She was "the daughter," that is, granddaughter of Absalom (1Ki 15:2; compare 2Sa 14:1-33), mother of Abijah, "mother," that is, grandmother (1Ki 15:10, Margin) of Asa.
of Gibeah—probably implies that Uriel was connected with the house of Saul.
there was war between Abijah and Jeroboam—The occasion of this war is not recorded (see 1Ki 15:6, 7), but it may be inferred from the tenor of Abijah's address that it arose from his youthful ambition to recover the full hereditary dominion of his ancestors. No prophet now forbade a war with Israel (2Ch 11:23) for Jeroboam had forfeited all claim to protection.
3. Abijah set the battle in array—that is, took the field and opened the campaign.
with … four hundred thousand chosen men … Jeroboam with eight hundred thousand—These are, doubtless, large numbers, considering the smallness of the two kingdoms. It must be borne in mind, however, that Oriental armies are mere mobs—vast numbers accompanying the camp in hope of plunder, so that the gross numbers described as going upon an Asiatic expedition are often far from denoting the exact number of fighting men. But in accounting for the large number of soldiers enlisted in the respective armies of Abijah and Jeroboam, there is no need of resorting to this mode of explanation; for we know by the census of David the immense number of the population that was capable of bearing arms (1Ch 21:5; compare 2Ch 14:8; 17:14).
4-12. Abijah stood up upon Mount Zemaraim—He had entered the enemy's territory and was encamped on an eminence near Beth-el (Jos 18:22). Jeroboam's army lay at the foot of the hill, and as a pitched battle was expected, Abijah, according to the singular usage of ancient times, harangued the enemy. The speakers in such circumstances, while always extolling their own merits, poured out torrents of invective and virulent abuse upon the adversary. So did Abijah. He dwelt on the divine right of the house of David to the throne; and sinking all reference to the heaven-condemned offenses of Solomon and the divine appointment of Jeroboam, as well as the divine sanction of the separation, he upbraided Jeroboam as a usurper, and his subjects as rebels, who took advantage of the youth and inexperience of Rehoboam. Then contrasting the religious state of the two kingdoms, he drew a black picture of the impious innovations and gross idolatry introduced by Jeroboam, with his expulsion and impoverishment (2Ch 11:14) of the Levites. He dwelt with reasonable pride on the pure and regular observance of the ancient institutions of Moses in his own dominion [2Ch 13:11] and concluded with this emphatic appeal: "O children of Israel, fight ye not against Jehovah, the God of your fathers, for ye shall not prosper."
13-17. But Jeroboam caused an ambushment to come about behind them—The oration of Abijah, however animating an effect it might have produced on his own troops, was unheeded by the party to whom it was addressed; for while he was wasting time in useless words, Jeroboam had ordered a detachment of his men to move quietly round the base of the hill, so that when Abijah stopped speaking, he and his followers found themselves surprised in the rear, while the main body of the Israelitish forces remained in front. A panic might have ensued, had not the leaders "cried unto the Lord," and the priests "sounded with the trumpets"—the pledge of victory (Nu 10:9; 31:6). Reassured by the well-known signal, the men of Judah responded with a war shout, which, echoed by the whole army, was followed by an impetuous rush against the foe. The shock was resistless. The ranks of the Israelites were broken, for "God smote Jeroboam and all Israel." They took to flight, and the merciless slaughter that ensued can be accounted for only by tracing it to the rancorous passions enkindled by a civil war.
19. Abijah pursued after Jeroboam, and took cities from him—This sanguinary action widened the breach between the people of the two kingdoms. Abijah abandoned his original design of attempting the subjugation of the ten tribes, contenting himself with the recovery of a few border towns, which, though lying within Judah or Benjamin, had been alienated to the new or northern kingdom. Among these was Beth-el, which, with its sacred associations, he might be strongly desirous to wrest from profanation.
20. Neither did Jeroboam recover strength again in the days of Abijah—The disastrous action at Zemaraim, which caused the loss of the flower and chivalry of his army, broke his spirits and crippled his power.
the Lord struck him, and he died—that is, Jeroboam. He lived, indeed, two years after the death of Abijah (1Ki 14:20; 15:9). But he had been threatened with great calamities upon himself and his house, and it is apparently to the execution of these threatenings, which issued in his death, that an anticipatory reference is here made.