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2 Chronicles 17:12 Young's Literal Translation (YLT)

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12 And Jehoshaphat is going on and becoming very great, and he buildeth in Judah palaces and cities of store,

Cross Reference

2 Chronicles 8:2-6 YLT

KJV ASV DARBY WEB BBE STRONG

As to the cities that Huram hath given to Solomon, Solomon hath built them, and there he causeth the sons of Israel to dwell. And Solomon goeth to Hamath-Zobah, and layeth hold upon it; and he buildeth Tadmor in the wilderness, and all the cities of store that he hath built in Hamath. And he buildeth Beth-Horon the upper, and Beth-Horon the lower -- cities of defence, with walls, two-leaved doors, and bar -- and Baalath, and all the cities of store that Solomon had, and all the cities of the chariot, and the cities of the horsemen, and all the desire of Solomon that he desired to build in Jerusalem, and in Lebanon, and in all the land of his dominion.

2 Chronicles 11:5-12 YLT

KJV ASV DARBY WEB BBE STRONG

And Rehoboam dwelleth in Jerusalem, and buildeth cities for a bulwark in Judah, yea, he buildeth Beth-Lehem and Etam, and Tekoa, and Beth-Zur, and Shocho, and Adullam, and Gath, and Mareshah, and Ziph, and Adoraim, and Lachish, and Azekah, and Zorah, and Aijalon, and Hebron, that `are' in Judah and in Benjamin, cities of bulwarks. And he strengtheneth the bulwarks, and putteth in them leaders, and treasures of food, and oil, and wine, and in every city and city targets and spears, and strengtheneth them very greatly; and he hath Judah and Benjamin.

2 Chronicles 14:6-7 YLT

KJV ASV DARBY WEB BBE STRONG

And he buildeth cities of bulwarks in Judah, for the land hath quiet, and there is no war with him in these years, because Jehovah hath given rest to him. And he saith to Judah, `Let us build these cities, and compass `them' with wall, and towers, two-leaved doors, and bars, while the land `is' before us, because we have sought Jehovah our God, we have sought, and He giveth rest to us round about;' and they build and prosper.

2 Chronicles 26:6-9 YLT

KJV ASV DARBY WEB BBE STRONG

And he goeth forth, and fighteth with the Philistines, and breaketh down the wall of Gath, and the wall of Jabneh, and the wall of Ashdod, and buildeth cities about Ashdod, and among the Philistines. And God helpeth him against the Philistines, and against the Arabians who are dwelling in Gur-Baal and the Mehunim. And the Ammonites give a present to Uzziah, and his name goeth unto the entering in of Egypt, for he strengthened himself greatly. And Uzziah buildeth towers in Jerusalem, by the gate of the corner, and by the gate of the valley, and by the angle, and strengtheneth them;

2 Chronicles 32:27-29 YLT

KJV ASV DARBY WEB BBE STRONG

And Hezekiah hath riches and honour very much, and treasures he hath made to himself of silver, and of gold, and of precious stone, and of spices, and of shields, and of all `kinds' of desirable vessels, and storehouses for the increase of corn, and new wine, and oil, and stalls for all kinds of cattle, and herds for stalls; and cities he hath made for himself, and possessions of flocks and herds in abundance, for God hath given to him very much substance.

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 2 Chronicles 17

Commentary on 2 Chronicles 17 Matthew Henry Commentary

John Gill   Keil & Delitzsch   Robert Jamieson: Commentary Critical and Explanatory on the Whole Bible  

Chapter 17

Here begin the life and reign of Jehoshaphat, who was one of the first three among the royal worthies, one of the best that ever swayed the sceptre of Judah since David's head was laid. He was the good son of a good father, so that, at this time, grace ran in the blood, even in the blood-royal. Happy the son that had such a father, to lay a good foundation in him and for him. Happy the father that had such a son, to build so wall upon the foundation he had laid! Happy the kingdom that was blessed with two such kings, two such reigns, together! In this chapter we have,

  • I. His accession to and establishment in the throne (v. 1, 2, 5).
  • II. His persona piety (v. 3, 4, 6).
  • III. The course he took to promote religion in his kingdom (v. 7-9).
  • IV. The mighty sway he bore among the neighbours (v. 10, 11).
  • V. The great strength of his kingdom, both in garrisons and standing forces (v. 12-19).

Thus was his prosperity the reward of his piety and his piety the brightest grace and ornament of his prosperity.

2Ch 17:1-9

Here we find concerning Jehoshaphat,

  • I. What a wise man he was. As soon as he came to the crown he strengthened himself against Israel, v. 1. Ahab, an active warlike prince, had now been three years upon the throne of Israel, the vigour of his beginning falling in with the decay of Asa's conclusion. It is probable that the kingdom of Israel had, of late, got ground of the kingdom of Judah and began to grow formidable to it; so that the first thing Jehoshaphat had to do was to make his part good on that side, and to check the growing greatness of the king of Israel, which he did so effectually, and without bloodshed, that Ahab soon courted his alliance, so far was he from giving him any disturbance, and proved more dangerous as a friend than he could have been as an enemy. Jehoshaphat strengthened himself not to act offensively against Israel or invade them, but only to maintain his own, which he did by fortifying the cities that were on his frontiers, and putting garrisons, stronger than had been, in the cities of Ephraim, which he was master of, v. 2. He did not strengthen himself, as his father did, by a league with the king of Syria, but by fair and regular methods, on which he might expect the blessing of God and in which he trusted God.
  • II. What a good man he was. It is an excellent character that is here given him.
    • 1. He walked in the ways of his father David. In the characters of the kings, David's ways are often made the standard, as 1 Ki. 15:3, 11; 2 Ki. 14:3; 16:2; 18:3. But the distinction is nowhere so strongly marked as here between his first ways and his last ways; for the last were not so good as the first. his ways, before he fell so foully in the matter of Uriah (which is mentioned long afterwards as the bar in his escutcheon, 1 Ki. 15:5), were good ways, and, though he happily recovered from that fall, yet perhaps he never, while he lived, fully retrieved the spiritual strength and comfort he lost by it. Jehoshaphat followed David as far as he followed God and no further. Paul himself thus limits our imitation of him (1 Co. 11:1): Follow me, as I follow Christ, and not otherwise. Many good people have had their first ways, which were their best ways, their first love, which was their strongest love; and in every copy we propose to write after, as we must single out that only which is good, so that chiefly which is best. The words here will admit another reading; they run thus: He walked in the ways of David his father (Hareshonim), those first ways, or those ancient ways. He proposed to himself, for his example, the primitive times of the royal family, those purest times, before the corruptions of the late reigns came in. See Jer. 6:16. The Septuagint leaves out David, and so refers it to Asa: He walked in the first ways of his father, and did not imitate him in what was amiss in him, towards the latter end of his time. It is good to be cautious in following the best men, lest we step aside after them.
    • 2. He sought not to Baalim, but sought to the Lord God of his father, v. 3, 4. The neighbouring nations had their Baalim, one had one Baal and another had another; but he abhorred them all, had nothing to do with them. he worshipped the Lord God of his father and him only, prayed to him only and enquired of him only; both are included in seeking him.
    • 3. That he walked in God's commandments, not only worshipped the true God, but worshipped him according to his own institution, and not after the doings of Israel, v. 4. Though the king of Israel was his neighbour and ally, yet he did not learn his way. Whatever dealings he had with him in civil matters, he would not have communion with him, nor comply with him in his religion. In this he kept close to the rule.
    • 4. His heart was lifted up in the ways of the Lord (v. 6), or he lifted up his heart. He brought his heart to his work, and lifted up his heart in it; that is, he had a sincere regard to God in it. Unto thee, O Lord! do I lift up my soul. His heart was enlarged in that which is good, Ps. 119:32. He never thought he could do enough for God. He was lively and affectionate in his religion, fervent in spirit, serving the Lord, cheerful and pleasant in it; he went on in his work with alacrity, as Jacob, who, after his vision of God at Bethel, lifted up his feet, Gen. 29:1, margin. He was bold and resolute in the ways of God and went on with courage. His heart was lifted up above the consideration of the difficulties that were in the way of his duty; he easily got over them all, and was not frightened with winds and clouds from sowing and reaping, Eccl. 11:4. Let us walk in the same spirit.
  • III. What a useful man he was, not only a good man, but a good king. He not only was good himself, but did good in his generation, did a great deal of good.
    • 1. He took away the teachers of lies, so images are called (Hab. 2:18), the high places and the groves, v. 6. It is meant of those in which idols were worshipped; for those that were dedicated to the true God only were not taken away, ch. 20:33. It was only idolatry that he abolished. Nothing debauched the nation more than those idolatrous groves or images which he took away.
    • 2. He sent forth teachers of truth. When he enquired into the state of religion in his kingdom he found his people generally very ignorant: they knew not that they did evil. Even in the last good reign there had been little care taken to instruct them in their duty; and therefore Jehoshaphat resolves to begin his work at the right end, deals with them as reasonable creatures, will not lead them blindfold, no, not into a reformation, but endeavours to have them well taught, knowing that that was the way to have them well cured. In this good work he employed,
      • (1.) His princes. Those about him he sent forth; those in the country he sent to teach in the cities of Judah, v. 7. He ordered them, in the administration of justice, not only to correct the people when they did ill, but to teach them how to do better, and to give a reason for what they did, that the people might be informed of the difference between good and evil. The princes or judges upon the bench have a great opportunity of teaching people their duty to God and man, and it is not out of their province, for the laws of God are to be looked upon as laws of the land.
      • (2.) The Levites and priests went with the princes, and taught in Judah, having the book of the law with them, v. 8, 9. They were teachers by office, Deu. 33:10. Teaching was part of the work for which they had their maintenance. The priests and the Levites had little else to do. But, it seems, they had neglected it, pretending perhaps that they could not get the people to hear them. "Well,' says Jehoshaphat, "you shall go along with the princes, and they with their authority shall oblige the people to come and hear you; and then, if they be not well instructed, it is your fault.' What an abundance of good may be done when Moses and Aaron thus go hand in hand in the doing of it, when princes with their power, and priests and Levites with their scripture learning, agree to teach the people the good knowledge of God and their duty! These itinerant judges and itinerant preachers together were instrumental to diffuse a blessed light throughout the cities of Judah. But it is said, They had the book of the law of the Lord with them.
        • [1.] For their own direction, that thence they might fetch all the instructions they gave to the people, and not teach for doctrines the commandments of men.
        • [2.] For the conviction of the people, that they might see that they had a divine warrant for what they said and delivered to them that only which they received from the Lord. Note, Ministers, when they go to teach the people, should have their Bibles with them.
  • IV. What a happy man he was.
    • 1. How happy he was in the favour of his God, who signally owned and blessed him: The Lord was with him (v. 3); the word of the Lord was his helper (so the Chaldee paraphrase); the Lord established the kingdom in his hand, v. 5. Those stand firmly that have the presence of God with them. If the beauty of the Lord our God be upon us, that will establish the work of our hands and establish us in our integrity.
    • 2. How happy he was in the affections of his people (v. 5): All Judah brought him presents, in acknowledgment of his kindness in sending preachers among them. The more there is of true religion among a people the more there will be of conscientious loyalty. A government that answers the end of government will be supported. The effect of the favour both of God and his kingdom was that he had riches and honour in abundance. It is undoubtedly true, though few will believe it, that religion and piety are the best friends to outward prosperity. And, observe, it follows immediately, His heart was lifted up in the ways of the Lord. Riches and honour in abundance prove to many a clog and a hindrance in the ways of the Lord, an occasion of pride, security, and sensuality; but they had a quite contrary effect upon Jehoshaphat: his abundance was oil to the wheels of his obedience, and the more he had of the wealth of this world the more was his heart lifted up in the ways of the Lord.

2Ch 17:10-19

We have here a further account of Jehoshaphat's great prosperity and the flourishing state of his kingdom.

  • I. He had good interest in the neighbouring princes and nations. Though he was not perhaps so great a soldier as David (which might have made him their terror), nor so great a scholar as Solomon (which might have made him their oracle), yet the fear of the Lord fell so upon them (that is, God so influenced and governed their spirits) that they had all a reverence for him, v. 10. And,
    • 1. None of them made war against him. God's good providence so ordered it that, while the princes and priests were instructing and reforming the country, none of his neighbours gave him any molestations, to take him off from that good work. Thus when Jacob and his sons were going to worship at Bethel the terror of God was upon the neighbouring cities, that they did not pursue after them, Gen. 35:5, and see Ex. 34:24.
    • 2. Many of them brought presents to him (v. 11), to secure his friendship. Perhaps these were a tribute imposed upon them by Asa, who made himself master of the cities of the Philistines, and the tents of the Arabians, ch. 14:14, 15. With the 7700 rams, and the same number of he-goats, which the Arabians brought, there was probably a proportionable number of ewes and lambs, she-goats and kids.
  • II. He had a very considerable stores laid up in the cities of Judah. He pulled down his barns, and built larger (v. 12), castles and cities of store, for arms and victuals. He was a man of business, and aimed at the public good in all his undertakings, either to preserve the peace or prepare for war.
  • III. He had the militia in good order. It was never in better since David modelled it. Five lord-lieutenants (if I may so call them) are here named, with the numbers of those under their command (the serviceable men, that were fit for war in their respective districts), three in Judah, and two in Benjamin. It is said of one of these great commanders, Amasiah, that he willingly offered himself unto the Lord (v. 16), not only to the king, to serve him in this post, but to the Lord, to glorify him in it. He was the most eminent among them for religion, he accepted the place, not for the honour, or power, or profit of it, but for conscience' sake towards God, that he might serve his country,. It was usual for great generals then to offer of their spoils to the Lord, 1 Chr. 26:26. But this good man offered himself first to the Lord, and then his dedicated things. The number of the soldiers under these five generals amounts to 1,160,000 men, a vast number for so small a compass of ground as Judah's and Benjamin's lot to furnish out and maintain. Abijah could bring into the field but 400,000 (ch. 13:3), Asa not 600,000 (ch. 14:8), yet Jehoshaphat has at command almost 1,200,000. But it must be considered,
    • 1. That God had promised to make the seed of Abraham like the sand of the sea for number.
    • 2. There had now been a long peace.
    • 3. We may suppose that the city of Jerusalem was very much enlarged.
    • 4. Many had come over to them from the kingdom of Israel (ch. 15:19), which would increase the numbers of the people.
    • 5. Jehoshaphat was under a special blessing of God, which made his affairs to prosper greatly. The armies, we may suppose, were dispersed all the country over, and each man resided for the most part on his own estate; but they appeared often, to be mustered and trained, and were ready at call whenever there was occasion. The commanders waited on the king (v. 19) as officers of his court, privy-counsellors, and ministers of state.
  • But, lastly, observe, It was not this formidable army that struck a terror upon the neighbouring nations, that restrained them from attempting any thing against Israel, or obliged them to pay tribute, but the fear of God which fell upon them when Jehoshaphat reformed his country and set up a preaching ministry in it, v. 10. The ordinances of God are more the strength and safety of a kingdom than its military force-its men of God more than its men of war.