3 And it cometh to pass, when the kingdom hath been strong upon him, that he slayeth his servants, those smiting the king his father,
`And only your blood for your lives do I require; from the hand of every living thing I require it, and from the hand of man, from the hand of every man's brother I require the life of man; whoso sheddeth man's blood, by man is his blood shed: for in the image of God hath He made man.
`And ye take no atonement for the life of a murderer who `is' condemned -- to die, for he is certainly put to death; and ye take no atonement for him to flee unto the city of his refuge, to turn back to dwell in the land, until the death of the priest. `And ye profane not the land which ye `are' in, for blood profaneth the land; as to the land, it is not pardoned for blood which is shed in it except by the blood of him who sheddeth it;
And it cometh to pass, when the kingdom hath been strong in his hand, that he smiteth his servants, those smiting the king his father, and the sons of those smiting `him' he hath not put to death, as it is written in the book of the law of Moses that Jehovah commanded, saying, `Fathers are not put to death for sons, and sons are not put to death for fathers, but each for his own sin is put to death.' He hath smitten Edom, in the valley of salt -- ten thousand, and seized Selah in war, and `one' calleth its name Joktheel unto this day, then hath Amaziah sent messengers unto Jehoash son of Jehoahaz, son of Jehu, king of Israel, saying, `Come, we look one another in the face.' And Jehoash king of Israel sendeth unto Amaziah king of Judah, saying, `The thorn that `is' in Lebanon hath sent unto the cedar that `is' in Lebanon, saying, Give thy daughter to my son for a wife; and pass by doth a beast of the field that `is' in Lebanon, and treadeth down the thorn. Thou hast certainly smitten Edom, and thy heart hath lifted thee up; be honoured, and abide in thy house; and why dost thou stir thyself up in evil, that thou hast fallen, thou, and Judah with thee?' And Amaziah hath not hearkened, and go up doth Jehoash king of Israel, and they look one another in the face, he and Amaziah king of Judah, in Beth-Shemesh, that `is' Judah's, and Judah is smitten before Israel, and they flee each to his tent. And Amaziah king of Judah, son of Jehoash son of Ahaziah, caught hath Jehoash king of Israel in Beth-Shemesh, and they come in to Jerusalem, and he bursteth through the wall of Jerusalem, at the gate of Ephraim unto the gate of the corner, four hundred cubits, and hath taken all the gold and the silver, and all the vessels that are found in the house of Jehovah, and in the treasures of the house of the king, and the sons of the pledges, and turneth back to Samaria. And the rest of the matters of Jehoash that he did, and his might, and how he fought with Amaziah king of Judah, are they not written on the book of the Chronicles of the kings of Israel? And Jehoash lieth with his fathers, and is buried in Samaria with the kings of Israel, and reign doth Jeroboam his son in his stead. And Amaziah son of Joash king of Judah liveth after the death of Jehoash son of Jehoahaz king of Israel fifteen years, and the rest of the matters of Amaziah are they not written on the book of the Chronicles of the kings of Judah? And they make a conspiracy against him in Jerusalem, and he fleeth to Lachish, and they send after him to Lachish, and put him to death there, and lift him up on the horses, and he is buried in Jerusalem, with his fathers, in the city of David. And all the people of Judah take Azariah, and he `is' a son of sixteen years, and cause him to reign instead of his father Amaziah; he hath built Elath, and bringeth it back to Judah, after the lying of the king with his fathers.
And in their going from him -- for they left him with many diseases -- his servants themselves have conspired against him, for the blood of the sons of Jehoiada the priest, and slay him on his bed, and he dieth; and they bury him in the city of David, and have not buried him in the graves of the kings. And these `are' those conspiring against him, Zabad son of Shimeath the Ammonitess, and Jehozabad son of Shimrith the Moabitess.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 2 Chronicles 25
Commentary on 2 Chronicles 25 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 25
2Ch 25:1-4. Amaziah Begins to Reign Well.
1. Amaziah was twenty and five years old, &c.—(See 2Ki 14:1-6).
2Ch 25:5-10. Having Hired an Army of Israelites against the Edomites, at the Word of a Prophet He Loses a Hundred Talents and Dismisses Them.
5. Amaziah … made captains, &c.—As all who were capable of bearing arms were liable to serve, it was quite natural in making up the muster-roll to class them according to their respective families and to appoint the officers of each corps from the same quarter; so that all the soldiers who formed a regiment were brothers, relatives, friends. Thus the Hebrew troops were closely linked together, and had strong inducements to keep steady in their ranks.
found them three hundred thousand choice men—This was only a fourth part of Jehoshaphat's army (2Ch 17:14-19), showing how sadly the kingdom of Judah had, in the space of eighty-two years, been reduced in population by foreign wars, no less than by internal corruptions. But the full amount of Amaziah's troops may not be here stated.
6. He hired also an hundred thousand mighty men of valour … for an hundred talents of silver—This sum was paid into the treasury of Jehoahaz—not given as bounty to the mercenaries who were obliged to serve at the sovereign's call; their remuneration consisting only in the booty they might obtain. It was about £50,000 sterling, being 10s. per man, including officers—a very paltry pay, compared with the bounty given for a soldier in this country. But it must be remembered that in ancient times campaigns were short and the hazards of the service comparatively small.
7, 8. there came a man of God—sent to dissuade Amaziah from the course he was following, on the ground that "the Lord is not with Israel." This statement was perfectly intelligible to the king. But the historian, writing long after, thought it might require explanation, and therefore added the comment, "with all the children of Ephraim." Idolatry had long been the prevailing religion in that kingdom, and Ephraim its headquarters. As to the other part of the prophet's advice (2Ch 25:8), considerable obscurity hangs over it, as the text stands; and hence some able critics have suggested the insertion of "not" in the middle clause, so that the verse will be thus: "But if thou wilt go [alone], do, be strong for the battle; God shall not make thee fall before the enemy."
10. separated them … the army … out of Ephraim … their anger was greatly kindled against Judah—Amaziah, who knew his position as the Lord's viceroy, complied with the prophet's counsel, and, consenting to forfeit the purchase money of the Israelitish soldiers, discharged them. Exasperated at this treatment, they resolved to indemnify themselves for the loss of their expected booty, and so on their return home they plundered all the towns in their way, committing great havoc both of life and property without any stoppage, as the king of Judah and his army had set out on their expedition (2Ki 14:7).
11. valley of salt—This ravine lies to the south of the Dead Sea. The arms of Amaziah, in reward for his obedience to the divine will, were crowned with victory—ten thousand of the Edomites were slain on the field, and as many taken prisoners, who were put to death by precipitation "from the top of the rock" [2Ch 25:12]. This rock might be situated in the neighborhood of the battlefield, but more probably it formed one of the high craggy cliffs of Selah (Petra), the capital of the Edomites, whither Amaziah marched directly from the Valley of Salt, and which he captured (2Ki 14:7). The savage cruelty dealt out to them was either in retaliation for similar barbarities inflicted on the Hebrews, or to strike terror into so rebellious a people for the future. The mode of execution, by dashing against stones (Ps 137:9), was common among many ancient nations.
14-16. Amaziah … brought the gods of the children of Seir—The Edomites worshipped the sun under different forms and with various rites. But burning incense upon altars was a principal act of worship, and this was the very thing Amaziah is described as having with strange infatuation performed. Whether he had been captivated with the beauty of the images, or hoped by honoring the gods to disarm their spite at him for his conquest and harsh treatment of their votaries, his conduct in establishing these objects of religious homage in Jerusalem was foolish, ignorant, and highly offensive to God, who commissioned a prophet to rebuke him for his apostasy, and threaten him with the calamity that soon after befell him.
16. as he talked with him, &c.—Those who were invested with the prophetic character were entitled to counsel kings. Amaziah, had he not been offended by unwelcome truths, would have admitted the claim of this prophet, who was probably the same that had given him counsel previous to the war with Edom. But victory had elated and blinded him.
2Ch 25:17. He Provokes Joash to His Overthrow.
17. Then Amaziah … sent to Joash … Come, let us see one another in the face—(See on 2Ki 14:8-20).