19 And it cometh to pass, at the king's hearing the words of the law, that he rendeth his garments,
`Blessed `art' thou in the city, and blessed `art' thou in the field. `Blessed `is' the fruit of thy womb, and the fruit of thy ground, and the fruit of thy cattle, increase of thine oxen, and wealth of thy flock. `Blessed `is' thy basket and thy kneading-trough. `Blessed `art' thou in thy coming in, and blessed `art' thou in thy going out. `Jehovah giveth thine enemies, who are rising up against thee -- smitten before thy face; in one way they come out unto thee, and in seven ways they flee before thee. `Jehovah commandeth with thee the blessing in thy storehouses, and in every putting forth of thy hand, and hath blessed thee in the land which Jehovah thy God is giving to thee. `Jehovah doth establish thee to Himself for a holy people, as He hath sworn to thee, when thou keepest the commands of Jehovah thy God, and hast walked in His ways; and all the peoples of the land have seen that the name of Jehovah is called upon thee, and they have been afraid of thee. `And Jehovah hath made thee abundant in good, in the fruit of the womb, and in the fruit of thy cattle, and in the fruit of thy ground, on the ground which Jehovah hath sworn to thy fathers to give to thee. `Jehovah doth open to thee his good treasure -- the heavens -- to give the rain of thy land in its season, and to bless all the work of thy hand, and thou hast lent to many nations, and thou -- thou dost not borrow. `And Jehovah hath given thee for head, and not for tail; and thou hast been only above, and art not beneath, for thou dost hearken unto the commands of Jehovah thy God, which I am commanding thee to-day, to keep and to do, and thou dost not turn aside from all the words which I am commanding you to-day -- right or left -- to go after other gods, to serve them. `And it hath been, if thou dost not hearken unto the voice of Jehovah thy God to observe to do all His commands, and His statutes, which I am commanding thee to-day, that all these revilings have come upon thee, and overtaken thee: `Cursed `art' thou in the city, and cursed `art' thou in the field. `Cursed `is' thy basket and thy kneading-trough. `Cursed `is' the fruit of thy body, and the fruit of thy land, increase of thine oxen, and wealth of thy flock. `Cursed `art' thou in thy coming in, and cursed `art' thou in thy going out. `Jehovah doth send on thee the curse, the trouble, and the rebuke, in every putting forth of thy hand which thou dost, till thou art destroyed, and till thou perish hastily, because of the evil of thy doings `by' which thou hast forsaken Me. `Jehovah doth cause to cleave to thee the pestilence, till He consume thee from off the ground whither thou art going in to possess it. `Jehovah doth smite thee with consumption, and with fever, and with inflammation, and with extreme burning, and with sword, and with blasting, and with mildew, and they have pursued thee till thou perish `And thy heavens which `are' over thy head have been brass, and the earth which `is' under thee iron; Jehovah giveth the rain of thy land -- dust and ashes; from the heavens it cometh down on thee till thou art destroyed. `Jehovah giveth thee smitten before thine enemies; in one way thou goest out unto them, and in seven ways dost flee before them, and thou hast been for a trembling to all kingdoms of the earth; and thy carcase hath been for food to every fowl of the heavens, and to the beast of the earth, and there is none causing trembling. `Jehovah doth smite thee with the ulcer of Egypt, and with emerods, and with scurvy, and with itch, of which thou art not able to be healed. `Jehovah doth smite thee with madness, and with blindness, and with astonishment of heart; and thou hast been gropling at noon, as the blind gropeth in darkness; and thou dost not cause thy ways to prosper; and thou hast been only oppressed and plundered all the days, and there is no saviour. `A woman thou dost betroth, and another man doth lie with her; a house thou dost build, and dost not dwell in it; a vineyard thou dost plant, and dost not make it common; thine ox `is' slaughtered before thine eyes, and thou dost not eat of it; thine ass `is' taken violently away from before thee, and it is not given back to thee; thy sheep `are' given to thine enemies, and there is no saviour for thee. `Thy sons and thy daughters `are' given to another people, and thine eyes are looking and consuming for them all the day, and thy hand is not to God! The fruit of thy ground, and all thy labour, eat up doth a people whom thou hast not known; and thou hast been only oppressed and bruised all the days; and thou hast been mad, because of the sight of thine eyes which thou dost see. `Jehovah doth smite thee with an evil ulcer, on the knees, and on the legs (of which thou art not able to be healed), from the sole of thy foot even unto thy crown. `Jehovah doth cause thee to go, and thy king whom thou raisest up over thee, unto a nation which thou hast not known, thou and thy fathers, and thou hast served there other gods, wood and stone; and thou hast been for an astonishment, for a simile, and for a byword among all the peoples whither Jehovah doth lead thee. `Much seed thou dost take out into the field, and little thou dost gather in, for the locust doth consume it; vineyards thou dost plant, and hast laboured, and wine thou dost not drink nor gather, for the worm doth consume it; olives are to thee in all thy border, and oil thou dost not pour out, for thine olive doth fall off. `Sons and daughters thou dost beget, and they are not with thee, for they go into captivity; all thy trees and the fruit of thy ground doth the locust possess; the sojourner who `is' in thy midst goeth up above thee very high, and thou goest down very low; he doth lend `to' thee, and thou dost not lend `to' him; he is for head, and thou art for tail. `And come upon thee have all these curses, and they have pursued thee, and overtaken thee, till thou art destroyed, because thou hast not hearkened to the voice of Jehovah thy God, to keep His commands, and His statutes, which he hath commanded thee; and they have been on thee for a sign and for a wonder, also on thy seed -- to the age. `Because that thou hast not served Jehovah thy God with joy, and with gladness of heart, because of the abundance of all things -- thou hast served thine enemies, whom Jehovah sendeth against thee, in hunger, and in thirst, and in nakedness, and in lack of all things; and he hath put a yoke of iron on thy neck, till He hath destroyed thee. `Jehovah doth lift up against thee a nation, from afar, from the end of the earth, as the eagle it flieth; a nation whose tongue thou hast not heard, a nation -- fierce of countenance -- which accepteth not the face of the aged, and the young doth not favour; and it hath eaten the fruit of thy cattle, and the fruit of thy ground, till thou art destroyed; which leaveth not to thee corn, new wine, and oil, increase of thine oxen, and wealth of thy flock, till it hath destroyed thee. `And it hath laid siege to thee in all thy gates, till thy walls come down, the high and the fenced ones in which thou art trusting, in all thy land; yea, it hath laid siege to thee in all thy gates, in all thy land, which Jehovah thy God hath given to thee; and thou hast eaten the fruit of thy body, flesh of thy sons and thy daughters (whom Jehovah thy God hath given to thee), in the siege, and in the straitness with which thine enemies do straiten thee. `The man who is tender in thee, and who `is' very delicate -- his eye is evil against his brother, and against the wife of his bosom, and against the remnant of his sons whom he leaveth, against giving to one of them of the flesh of his sons whom he eateth, because he hath nothing left to him, in the siege, and in the straitness with which thine enemy doth straiten thee in all thy gates. `The tender woman in thee, and the delicate, who hath not tried the sole of her foot to place on the ground because of delicateness and because of tenderness -- her eye is evil against the husband of her bosom, and against her son, and against her daughter, and against her seed which cometh out from between her feet, even against her sons whom she doth bear, for she doth eat them for the lacking of all things in secret, in the siege and in the straitness with which thine enemy doth straiten thee within thy gates. `If thou dost not observe to do all the words of this law which are written in this book, to fear this honoured and fearful name -- Jehovah thy God -- then hath Jehovah made wonderful thy strokes, and the strokes of thy seed -- great strokes, and stedfast, and evil sicknesses, and stedfast. `And He hath brought back on thee all the diseases of Egypt, of the presence of which thou hast been afraid, and they have cleaved to thee; also every sickness and every stroke which is not written in the book of this law; Jehovah doth cause them to go up upon thee till thou art destroyed, and ye have been left with few men, instead of which ye have been as stars of the heavens for multitude, because thou hast not hearkened to the voice of Jehovah thy God. `And it hath been, as Jehovah hath rejoiced over you to do you good, and to multiply you, so doth Jehovah rejoice over you to destroy you, and to lay you waste; and ye have been pulled away from off the ground whither thou art going in to possess it; and Jehovah hath scattered thee among all the peoples, from the end of the earth even unto the end of the earth; and thou hast served there other gods which thou hast not known, thou and thy fathers -- wood and stone. `And among those nations thou dost not rest, yea, there is no resting-place for the sole of thy foot, and Jehovah hath given to thee there a trembling heart, and failing of eyes, and grief of soul; and thy life hath been hanging in suspense before thee, and thou hast been afraid by night and by day, and dost not believe in thy life; in the morning thou sayest, O that it were evening! and in the evening thou sayest, O that it were morning! from the fear of thy heart, with which thou art afraid, and from the sight of thine eyes which thou seest. `And Jehovah hath brought thee back to Egypt with ships, by a way of which I said to thee, Thou dost not add any more to see it, and ye have sold yourselves there to thine enemies, for men-servants and for maid-servants, and there is no buyer.'
and the king is sitting in the winter-house, in the ninth month, and the stove before him is burning, and it cometh to pass, when Jehudi readeth three or four leaves, he cutteth it out with the scribe's knife, and hath cast unto the fire, that `is' on the stove, till the consumption of all the roll by the fire that `is' on the stove. And the king and all his servants who are hearing all these words have not been afraid, nor rent their garments.
What, then, shall we say? the law `is' sin? let it not be! but the sin I did not know except through law, for also the covetousness I had not known if the law had not said: `Thou shalt not covet;' and the sin having received an opportunity, through the command, did work in me all covetousness -- for apart from law sin is dead. And I was alive apart from law once, and the command having come, the sin revived, and I died; and the command that `is' for life, this was found by me for death; for the sin, having received an opportunity, through the command, did deceive me, and through it did slay `me';
for as many as are of works of law are under a curse, for it hath been written, `Cursed `is' every one who is not remaining in all things that have been written in the Book of the Law -- to do them,' and that in law no one is declared righteous with God, is evident, because `The righteous by faith shall live;' and the law is not by faith, but -- `The man who did them shall live in them.' Christ did redeem us from the curse of the law, having become for us a curse, for it hath been written, `Cursed is every one who is hanging on a tree,'
Worthy.Bible » Commentaries » John Gill's Exposition of the Bible » Commentary on 2 Chronicles 34
Commentary on 2 Chronicles 34 John Gill's Exposition of the Bible
INTRODUCTION TO 2 CHRONICLES 34
This chapter begins with the good reign of Josiah, the reformation he made in the land, purging it from idolatry, 2 Chronicles 34:1, relates the orders he gave to repair the house of the Lord, which was accordingly done, 2 Chronicles 34:8, when the book of the law was found and brought to him, which greatly affected him, 2 Chronicles 34:12, upon which he deputed some persons to inquire of the Lord, who did of Huldah the prophetess, to whom she gave an answer, which they returned to the king, 2 Chronicles 34:20 and the chapter is concluded with an account of reading the book in the ears of all the people, and of the king, and then making a covenant with the Lord to serve him, 2 Chronicles 34:27.
Josiah was eight years old when he began to reign,.... Of these two verses; see Gill on 2 Kings 22:1; see Gill on 2 Kings 22:2.
For in the eighth year of his reign, while he was yet young,.... Being in the sixteenth year of his age; though Kimchi thinks it was the very year he began to reign, which was the eighth of his age; and Jarchi observes, it may be interpreted, "though he was young, he began to seek after the God of David his father"; to pray unto him, to seek after the knowledge of him, and the true manner of worshipping him, what were his will, commands, and ordinances; the Targum is,"to seek instruction or doctrine of the Lord God of David his father,'to be taught his ways, such as David his great ancestor walked in, and whom he chose to follow:
and in the twelfth year he began to purge Judah and Jerusalem from the high places, and the groves and the carved images, and the molten images; which were made in the times of Manasseh; and though removed by him when humbled, were restored in the reign of Amon. Now Josiah purged the land from these, by putting them down, and destroying them; and this he did when he was twenty years of age, having now more authority, being out of his minority, and from under guardians, and one year before Jeremiah began to prophesy, Jeremiah 1:1.
And they broke down the altars of Baalim in his presence,.... He not only ordered them to be broke down, but he went in person, and saw it done; these were the altars Manasseh had reared up to the idols; and though upon his humiliation he cast them out, they were rebuilt by Amon his son, see 2 Chronicles 33:3,
and the images that were above them he cut down; sun images, as the word signifies; these Chamanim might be representatives of Cham or Ham, the son of Noah, the same with Jupiter Ammon; and there was another Heathen deity, Amanus, StraboF23Geograph l. 11. p. 352. speaks of, supposed to be the sun; see Gill on Leviticus 26:30, these, as Jarchi says, were in the form of the sun, and were set above the altars, over against the sun, to whom worship was paid; though some think this respects not place, but time, and that these were images in times past; in the preceding age, as the Tigurine version:
and the groves, and the carved images and the molten images, he brake in pieces; ordered them to be broken; the groves were statues, or images in groves, and thereby distinguished from those made of wood, and were carved, and from those that were of molten metal, and were placed elsewhere:
and made dust of them, and strewed it upon the graves of them that had sacrificed unto them, see 2 Kings 23:6.
And he burnt the bones of the priests upon their altars,.... On which they sacrificed, in detestation of their idolatry, and to deter from it; and this he did according to the prophecy of him, above three hundred and fifty years before:
and cleansed Judah and Jerusalem; from idolatry, and all the monuments of it.
And so did he in the cities of Manasseh, and Ephraim, and Simeon, even unto Naphtali,.... Which though they belonged to the ten tribes, yet these being carried captive by the king of Assyria, they that were left became subject to the kings of Judah; see Gill on 2 Kings 23:19,
with their mattocks round about; or hammers or mauls, as Kimchi, or pick axes, such sort of instruments as were used in demolishing altars and images: the Targum is,"in the house of their desolation;'
and so other versions, "in their desolate places"F24בתרבתיהם "in desolatis locis suis, vel eorum", Montanus, Tigurine version, Rambachius. , which were become such, the inhabitants being carried captive, and few left behind.
And when he had broken down the altars and the groves,.... The statues or images in them:
and had beaten the graven images into powder; and strewed it on the graves of the idolaters:
and cut down all the idols throughout all the land of Israel; the sun images as in 2 Chronicles 34:4,
he returned to Jerusalem; this tour of his throughout the whole land, and the things done by him, which are represented as done before the repairs of the temple were made, and the book of the law found and read, and the covenant he and his people made with the Lord, are spoken of in 2 Kings 23:4, as if done after.
Now in the eighteenth year of his reign, when he had purged the land and the house,.... The temple; this was in the twenty sixth year of his age, six years this work had been doing before it was finished:
he sent Shaphan the son of Azaliah: who only is mentioned in 2 Kings 22:3 two more are added here, as follow:
and Maaseiah the governor of the city; the city of Jerusalem, a deputy governor under the king, a sort of mayor or provost:
and Joah the son of Joahaz the recorder; who was over the book of memorials, as the Targum; the word may be rendered "the remembrances"; and, according to Jarchi, as every king of Judah had a scribe to write down the memorable things that happened in his reign, good or bad, so the scribe had one by him, to put him in mind of every transaction, from whom he wrote it down:
to repair the house of the Lord his God; that is, to give orders for the doing of it, to prepare for it, provide workmen, and appoint overseers of them: it had not been repaired since the times of Joash, which, according to the Jewish chronologyF25Seder Olam Rabba, c. 24. , was a space of two hundred and eighteen years.
And when they came to Hilkiah the high priest,.... To whom they were sent to advise with about the repair of the temple:
they delivered the money that was brought into the house of God; that is, the high priest, and the Levites the doorkeepers, gave it to the king's ministers; which money was either brought to the temple voluntarily, as the free gifts of the people, for the repairs; or rather what was collected by the Levites, sent throughout the land for that purpose, or it may be both:
which the Levites that kept the doors; of the temple; and received the money as the people brought it:
and also had gathered of the hand of Manasseh and Ephraim, and of all the remnant of Israel, and of all Judah, and Benjamin; they went throughout all the land of Israel and Judah, and collected money for the above purpose:
and they returned to Jerusalem; with it, which the high priest took the sum of, see 2 Kings 22:4 of whom the king's ministers now received it.
And they put it,.... The king's ministers did:
in the hand of the workmen that had the oversight of the house of the Lord; whose business it was to inspect the temple, and see what repairs were necessary, and to overlook the workmen in making those repairs; the names of these overseers are in 2 Chronicles 34:12,
and they gave it to the workmen that wrought in the house of the Lord, to repair and mend the house; that is, the overseers gave the money they received to the labourers, as the hire of their labour, and the reward of their work, and to buy materials with, as follows.
Even to the artificers and builders gave they it,.... To the masons and carpenters:
to buy hewn stone; to put in the room of that which was decayed or fallen down:
and timber for couplings; of boards, beams, and rafters:
and to floor the houses; the chambers, the apartments in the temple, which belonged to the priests and Levites:
which the kings of Judah had destroyed; the idolatrous ones, who had let them go to decay and ruin, taking no care of them.
And the men did that work faithfully,.... The labouring men, as also their inspectors, see 2 Kings 22:7.
and the overseers of them were Jahath and Obadiah, the Levites, of the sons of Merari; the third son of Levi:
and Zechariah and Meshullam, of the sons of the Kohathites; who had their name from Kohath, the second son of Levi:
to set it forward; to urge and animate the men to their work, to keep them constant to it, and see that they did it well:
and other of the Levites, all that could skill of instruments of music; these, when they were not employed in singing in the temple, attended this service, to look after the workmen at the repairs of it; and perhaps they might play, as some think, on their instruments of music, while the men were at work, that they might go on in it the more pleasantly and cheerfully.
Also they were over the bearers of burdens,.... Who carried the timber and stones to the workmen, to look after them, that they were not dilatory, and that the workmen might not stand still for want of materials being brought to them to work with:
and were overseers over all that wrought in any manner of service; whether in the way of masonry, or in that of carpenters, or of such that served them, or in whatsoever way:
and of the Levites there were scribes, and officers, and porters; some to take the account of the money carried in and paid, who were the
scribes, according to Jarchi; and others who looked after the men, and kept them to work, who were the
officers; and others that let them in and out, called
porters.
And when they brought out the money that was brought into the house of the Lord,.... The Levites, who brought it out of the country into the temple, and from thence brought it to the high priest, who delivering it to the king's ministers, and they to the overseers, the repairs were begun:
and then Hilkiah the high priest found a book of the law of the Lord given by Moses house of the Lord,.... The Levites, who brought it out of the country into the temple, and from thence brought it to the high priest, who delivering it to the king's ministers, and they to the overseers, the repairs were begun: See Gill on 2 Kings 22:8. From hence, to the end of 2 Chronicles 34:28, is the same as 2 Kings 22:8.
Then the king sent and gathered,.... From hence, to the end of 2 Chronicles 34:32, the same account is given of the reading of the law to the people, and of the covenant the king and they made to serve the Lord, as in 2 Kings 23:1.
And Josiah took away all the abominations out of all the countries that pertained to the children of Israel,.... All their idols, as related in 2 Kings 23:4, &c.
and made all that were present in Israel to serve, even to serve the Lord their God; by his edicts, and by his example:
and all his days they departed not from following the Lord God of their fathers; not publicly and universally; otherwise there were great declensions and corruptions among them, as the prophecies of Jeremiah and Zephaniah show.