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2 Kings 23:4 Young's Literal Translation (YLT)

4 And the king commandeth Hilkiah the high priest, and the priests of the second order, and the keepers of the threshold, to bring out from the temple of Jehovah all the vessels that are made for Baal, and for the shrine, and for all the host of the heavens, and he burneth them at the outside of Jerusalem, in the fields of Kidron, and hath borne their ashes to Beth-El.

Cross Reference

2 Chronicles 34:3-4 YLT

And in the eighth year of his reign (and he yet a youth), he hath begun to seek to the God of David his father, and in the twelfth year he hath begun to cleanse Judah and Jerusalem from the high places, and the shrines, and the graven images, and the molten images. And they break down before him the altars of the Baalim, and the images that `are' on high above them he hath cut down, and the shrines, and the graven images, and the molten images, he hath broken and beaten small, and streweth on the surface of the graves of those sacrificing to them,

1 Chronicles 26:1-19 YLT

For the courses of the gatekeepers: of the Korhites `is' Meshelemiah son of Kore, of the sons of Asaph; and to Meshelemiah `are' sons, Zechariah the first-born, Jediael the second, Zebadiah the third, Jathniel the fourth, Elam the fifth, Jehohanan the sixth, Elioenai the seventh. And to Obed-Edom `are' sons, Shemaiah the first-born, Jehozabad the second, Joah the third, and Sacar the fourth, and Nethaneel the fifth, Ammiel the sixth, Issachar the seventh, Peullethai the eighth, for God hath blessed him. And to Shemaiah his son have sons been born, who are ruling throughout the house of their father, for they `are' mighty of valour. Sons of Shemaiah `are' Othni, and Rephael, and Obed, Elzabad; his brethren `are' sons of valour, Elihu and Semachiah, all these `are' of the sons of Obed-Edom; they, and their sons, and their brethren, men of valour with might for service, `are' sixty and two of Obed-Edom. And to Meshelemiah `are' sons and brethren, sons of valour, eighteen; and to Hosah, of the sons of Merari, `are' sons: Shimri the head (though he was not first-born, yet his father setteth him for head), Hilkiah the second, Tebaliah the third, Zechariah the fourth; all the sons and brethren of Hosah `are' thirteen. According to these `are' the courses of the gatekeepers; to the heads of the mighty ones `are' charges over-against their brethren, to minister in the house of Jehovah, and they cause to fall lots, as well the small as the great, according to the house of their fathers, for gate and gate. And the lot falleth eastward to Shelemiah; and `for' Zechariah his son -- a counsellor with understanding -- they cause to fall lots, and his lot goeth out northward: to Obed-Edom southward, and to his sons, the house of the gatherings; to Shuppim and to Hosah to the west, with the gate Shallecheth, in the highway, the ascent, charge over-against charge; to the east the Levites `are' six; to the north daily four, to the south daily four, and to the gatherings two by two, at Parbar, to the west, `are' four at the highway, two at Parbar. These are the courses of the gatekeepers, of the sons of the Korhite, and of the sons of Merari.

1 Chronicles 24:4-19 YLT

and there are found of the sons of Eleazar more for heads of the mighty men than of the sons of Ithamar; and they distribute them: Of the sons of Eleazar, heads for a house of fathers, sixteen; and of the sons of Ithamar, for a house of their fathers, eight. And they distribute them, by lots, one with another, for princes of the sanctuary, and princes of God, have been of the sons of Eleazar, and of the sons of Ithamar. And Shemaiah son of Nethaneel the scribe, of the Levites, writeth them before the king and the princes, and Zadok the priest, and Ahimelech son of Abiathar, and heads of the fathers, for priests and for Levites: one house of a father being taken possession of for Eleazar, and one being taken possession of for Ithamar. And the first lot goeth out for Jehoiarib, for Jedaiah the second, for Harim the third, for Seorim the fourth, for Malchijah the fifth, for Mijamin the sixth, for Hakkoz the seventh, for Abijah the eighth, for Jeshuah the ninth, for Shecaniah the tenth, for Eliashib the eleventh, for Jakim the twelfth, for Huppah the thirteenth, for Jeshebeab the fourteenth, for Bilgah the fifteenth, for Immer the sixteenth, for Hezir the seventeenth, for Aphses the eighteenth, for Pethahiah the nineteenth, for Jehezekel the twentieth, for Jachin the one and twentieth, for Gamul the two and twentieth, for Delaiah the three and twentieth, for Maaziah the four and twentieth. These `are' their appointments for their service, to come in to the house of Jehovah, according to their ordinance by the hand of Aaron their father, as Jehovah God of Israel, commanded them.

Commentary on 2 Kings 23 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 23

2Ki 23:1-3. Josiah Causes the Law to Be Read.

1-3. the king sent, and they gathered unto him all the elders—This pious and patriotic king, not content with the promise of his own security, felt, after Huldah's response, an increased desire to avert the threatened calamities from his kingdom and people. Knowing the richness of the divine clemency and grace to the penitent, he convened the elders of the people, and placing himself at their head, accompanied by the collective body of the inhabitants, went in solemn procession to the temple, where he ordered the book of the law to be read to the assembled audience, and covenanted, with the unanimous concurrence of his subjects, to adhere steadfastly to all the commandments of the Lord. It was an occasion of solemn interest, closely connected with a great national crisis, and the beautiful example of piety in the highest quarter would exert a salutary influence over all classes of the people in animating their devotions and encouraging their return to the faith of their fathers.

2. he read in their ears—that is, "caused to be read."

3. all the people stood to the covenant—that is, they agreed to the proposals made; they assented to what was required of them.

2Ki 23:4-28. He Destroys Idolatry.

4. the king commanded Hilkiah, &c.—that is, the high priest and other priests, for there was not a variety of official gradations in the temple.

all the vessels, &c.—the whole apparatus of idol-worship.

burned them without Jerusalem—The law required them to be consigned to the flames (De 7:25).

in the fields of Kidron—most probably that part of the valley of Kidron, where lies Jerusalem and the Mount of Olives. It is a level, spacious basin, abounding at present with plantations [Robinson]. The brook winds along the east and south of the city, the channel of which is throughout a large portion of the year almost or wholly dry, except after heavy rains, when it suddenly swells and overflows. There were emptied all the impurities of the temple (2Ch 29:15, 16) and the city. His reforming predecessors had ordered the mutilated relics of idolatry to be thrown into that receptacle of filth (1Ki 15:13; 2Ch 15:16; 30:14); but Josiah, while he imitated their piety, far outstripped them in zeal; for he caused the ashes of the burnt wood and the fragments of the broken metal to be collected and conveyed to Beth-el, in order thenceforth to associate ideas of horror and aversion with that place, as odious for the worst pollutions.

5. put down the idolatrous priests—Hebrew, chemarim, "scorched," that is, Guebres, or fire-worshippers, distinguished by a girdle (Eze 23:14-17) or belt of wool and camel's hair, twisted round the body twice and tied with four knots, which had a symbolic meaning, and made it a supposed defense against evil.

them also that burned incense unto Baal, to the sun, and to the moon, &c.—or Baal-shemesh, for Baal was sometimes considered the sun. This form of false worship was not by images, but pure star-worship, borrowed from the old Assyrians.

and—rather, "even to all the host of heaven."

6. brought out the grove—that is, Asherah, the mystic tree, placed by Manasseh in the temple [2Ki 21:5; 2Ch 33:5], removed by him after his conversion [2Ch 33:15], but replaced in the sanctuary by his wicked son Amon [2Ki 21:20, 21]. Josiah had it taken to Kidron, burnt the wood, ground the metal about it to powder, and strewed the ashes "on the graves of the children of the people." The poor were buried in a common on part of the valley of Kidron. But reference is here made to the graves "of those that had sacrificed" (2Ch 34:4).

7. brake down the houses of the sodomites—not solid houses, but tents, called elsewhere [2Ki 17:30] Succoth-benoth, "the booths of the young women," who were devoted to the service of Asherah, for which they made embroidered hangings, and in which they gave themselves to unbridled revelry and lust. Or the hangings might be for Asherah itself, as it is a popular superstition in the East to hang pieces of cloth on trees.

8, 9. he brought all the priests out of the cities of Judah, and defiled the high places, &c.—Many of the Levitical order, finding in the reigns of Manasseh and Amon the temple-worship abolished and the tithes and other offerings alienated, had been betrayed into the folly of officiating on high places, and presenting such sacrifices as were brought to them. These irregularities, even though the object of that worship was the true God, were prohibited in the law (De 12:11). Those who had been guilty of this sin, Josiah brought to Jerusalem. Regarding them as defiled, he debarred them from the service of the temple, but gave them an allowance out of the temple revenues, like the lame and disabled members of the priesthood (Le 21:21, 22).

from Geba to to Beer-sheba—the most northern and the most southern places in Judah—meaning all parts of the kingdom.

the high places … which were in the entering in of the gate of Joshua—The governor's house and gate were on the left of the city gate, and close by the entrance of that civic mansion house were public altars, dedicated, it might be, to the true God, but contrary to His own ordinance of worship (Isa 57:8).

10. Topheth—so called from Toph—a "drum." It is the prevailing opinion among Jewish writers that the cries of the terrified children made to pass through the fire in that place of idolatrous horror were drowned by the sound of that instrument.

11. took away the horses that the kings of Judah had given to the sun—Among the people who anciently worshipped the sun, horses were usually dedicated to that divinity, from the supposed idea that the sun himself was drawn in a chariot by horses. In some cases these horses were sacrificed; but more commonly they were employed either in the sacred processions to carry the images of the sun, or for the worshippers to ride in every morning to welcome his rise. It seems that the idolatrous kings, Ahaz, Manasseh, and Amon, or their great officers, proceeded on these horses early on each day from the east gate of the temple to salute and worship the sun at his appearing above the horizon.

12. the altars that were on the top of the upper chamber of Ahaz—Altars were reared on the flat roofs of houses, where the worshippers of "the host of heaven" burnt incense (Zep 1:5; Jer 19:13). Ahaz had reared altars for this purpose on the oleah, or upper chamber of his palace, and Manasseh on some portion of the roof of the temple. Josiah demolished both of these structures.

13, 14. the high places … which Solomon … had builded—(See on 1Ki 11:5).

the right hand of the mount of corruption—The Mount of Olives is a hilly range on the east of Jerusalem. This range has three summits, of which the central one is the Mount of Corruption, so called from the idol temples built there, and of course the hill on the right hand denotes the southernmost peak. Josiah is said not to have destroyed, but only defiled, "the high places on the hill of corruption." It is most probable that Hezekiah had long before demolished the idolatrous temples erected there by Solomon but, as the superstitious people continued to regard the spot as consecrated ground, Josiah defiled it.

14. filled their places with the bones of men—Every monument of idolatry in his dominion he in like manner destroyed, and the places where they stood he defiled by strewing them with dead men's bones. The presence of a dead carcass rendered both persons and places unclean in the eyes both of Jews and heathens.

15-20. Moreover the altar that was at Beth-el, &c.—Not satisfied with the removal of every vestige of idolatry from his own dominion, this zealous iconoclast made a tour of inspection through the cities of Samaria and all the territory formerly occupied by the ten tribes, destroying the altars and temples of the high places, consigning the Asherim to the flames, putting to death the priests of the high places, and showing his horror at idolatry by ransacking the sepulchers of idolatrous priests, and strewing the burnt ashes of their bones upon the altars before he demolished them.

16. according to the word of the Lord which the man of God proclaimed, &c.—In carrying on these proceedings, Josiah was prompted by his own intense hatred of idolatry. But it is remarkable that this act was predicted three hundred twenty-six years before his birth, and his name also was expressly mentioned, as well as the very place where it should be done (1Ki 13:2). This is one of the most most remarkable prophecies in the Bible.

17. What title is that that I see?—The king's attention probably, had been arrested by a tombstone more conspicuous than the rest around it, bearing on an inscription the name of him that lay beneath; and this prompted his curiosity to make the inquiry.

the men of the city—not the Assyrian colonists—for they could know nothing about the ancient transactions of the place—but some of the old people who had been allowed to remain, and perhaps the tomb itself might not then have been discoverable, through the effects of time and neglect, had not some "Old Mortality" garnished the sepulcher of the righteous.

21-23. the king commanded all the people, saying, Keep the passover unto the Lord your God, &c.—It was observed with great solemnity and was attended not only by his own subjects, but by the remnant people from Israel (see on 2Ch 35:1-19). Many of the Israelites who were at Jerusalem might have heard of, if they did not hear, the law read by Josiah. It is probable that they might even have procured a copy of the law, stimulated as they were to the better observance of Jehovah's worship by the unusual and solemn transactions at Jerusalem.

26. Notwithstanding, the Lord turned not from the fierceness of his wrath,—&c. The national reformation which Josiah carried on was acquiesced in by the people from submission to the royal will; but they entertained a secret and strong hankering after the suppressed idolatries. Though outwardly purified, their hearts were not right towards God, as appears from many passages of the prophetic writings; their thorough reform was hopeless; and God, who saw no sign of genuine repentance, allowed His decree (2Ki 21:12-15) for the subversion of the kingdom to take fatal effect.

29. In his days Pharaoh-nechoh—(See 2Ch 35:20-27).