10 because of this, if I may come, I will cause him to remember his works that he doth, with evil words prating against us; and not content with these, neither doth he himself receive the brethren, and those intending he doth forbid, and out of the assembly he doth cast.
The wise in heart accepteth commands, And a talkative fool kicketh.
Whoso is winking the eye giveth grief, And a talkative fool kicketh.
`Happy are ye when men shall hate you, and when they shall separate you, and shall reproach, and shall cast forth your name as evil, for the Son of Man's sake --
These things said his parents, because they were afraid of the Jews, for already had the Jews agreed together, that if any one may confess him -- Christ, he may be put out of the synagogue;
Whoredom is actually heard of among you, and such whoredom as is not even named among the nations -- as that one hath the wife of the father! -- and ye are having been puffed up, and did not rather mourn, that he may be removed out of the midst of you who did this work, for I indeed, as being absent as to the body, and present as to the spirit, have already judged, as being present, him who so wrought this thing: in the name of our Lord Jesus Christ -- ye being gathered together, also my spirit -- with the power of our Lord Jesus Christ, to deliver up such a one to the Adversary for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
And I, Paul, myself, do call upon you -- through the meekness and gentleness of the Christ -- who in presence, indeed `am' humble among you, and being absent, have courage toward you, and I beseech `you', that, being present, I may not have courage, with the confidence with which I reckon to be bold against certain reckoning us as walking according to the flesh; for walking in the flesh, not according to the flesh do we war, for the weapons of our warfare `are' not fleshly, but powerful to God for bringing down of strongholds, reasonings bringing down, and every high thing lifted up against the knowledge of God, and bringing into captivity every thought to the obedience of the Christ, and being in readiness to avenge every disobedience, whenever your obedience may be fulfilled. The things in presence do ye see? if any one hath trusted in himself to be Christ's, this let him reckon again from himself, that according as he is Christ's, so also we `are' Christ's; for even if also anything more abundantly I shall boast concerning our authority, that the Lord gave us for building up, and not for casting you down, I shall not be ashamed; that I may not seem as if I would terrify you through the letters, `because the letters indeed -- saith one -- `are' weighty and strong, and the bodily presence weak, and the speech despicable.' This one -- let him reckon thus: that such as we are in word, through letters, being absent, such also, being present, `we are' in deed.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 3 John 1
Commentary on 3 John 1 Matthew Henry Commentary
An Exposition, With Practical Observations, of
The Third Epistle of John
Chapter 1
In this epistle the apostle congratulates Gaius upon the prosperity of his soul (v. 1, 2), upon the fame he had among good Christians (v. 3, 4), and upon his charity and hospitality to the servants of Christ (v. 5, 6). He complains of contemptuous treatment by an ambitious Diotrephes (v. 9, 10), recommends Demetrius (v. 12), and expresses his hope of visiting Gaius shortly (v. 13, 14).
3Jo 1:1-2
Here we see,
3Jo 1:3-8
In these verses we have,
3Jo 1:9-11
3Jo 1:12-14
Here we have,