13 `The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, did glorify His child Jesus, whom ye delivered up, and denied him in the presence of Pilate, he having given judgment to release `him',
These things spake Jesus, and lifted up his eyes to the heaven, and said -- `Father, the hour hath come, glorify Thy Son, that Thy Son also may glorify Thee, according as Thou didst give to him authority over all flesh, that -- all that Thou hast given to him -- he may give to them life age-during; and this is the life age-during, that they may know Thee, the only true God, and him whom Thou didst send -- Jesus Christ; I did glorify Thee on the earth, the work I did finish that Thou hast given me, that I may do `it'. `And now, glorify me, Thou Father, with Thyself, with the glory that I had before the world was, with Thee;
this one, by the determinate counsel and foreknowledge of God, being given out, having taken by lawless hands, having crucified -- ye did slay; whom God did raise up, having loosed the pains of the death, because it was not possible for him to be held by it,
at the right hand then of God having been exalted -- also the promise of the Holy Spirit having received from the Father -- he was shedding forth this, which now ye see and hear; for David did not go up to the heavens, and he saith himself: The Lord saith to my lord, Sit thou at my right hand, till I make thy foes thy footstool; assuredly, therefore, let all the house of Israel know, that both Lord and Christ did God make him -- this Jesus whom ye did crucify.'
and the God of our fathers did raise up Jesus, whom ye slew, having hanged upon a tree; this one God, a Prince and a Saviour, hath exalted with His right hand, to give reformation to Israel, and forgiveness of sins;
for those dwelling in Jerusalem, and their chiefs, this one not having known, also the voices of the prophets, which every sabbath are being read -- having judged `him' -- did fulfill, and no cause of death having found, they did ask of Pilate that he should be slain,
which He wrought in the Christ, having raised him out of the dead, and did set `him' at His right hand in the heavenly `places', far above all principality, and authority, and might, and lordship, and every name named, not only in this age, but also in the coming one; and all things He did put under his feet, and did give him -- head over all things to the assembly, which is his body, the fulness of Him who is filling the all in all,
wherefore, also, God did highly exalt him, and gave to him a name that `is' above every name, that in the name of Jesus every knee may bow -- of heavenlies, and earthlies, and what are under the earth -- and every tongue may confess that Jesus Christ `is' Lord, to the glory of God the Father.
by faith he did sojourn in the land of the promise as a strange country, in tabernacles having dwelt with Isaac and Jacob, fellow-heirs of the same promise, for he was looking for the city having the foundations, whose artificer and constructor `is' God. By faith also Sarah herself did receive power to conceive seed, and she bare after the time of life, seeing she did judge Him faithful who did promise; wherefore, also from one were begotten -- and that of one who had become dead -- as the stars of the heaven in multitude, and as sand that `is' by the sea-shore -- the innumerable. In faith died all these, not having received the promises, but from afar having seen them, and having been persuaded, and having saluted `them', and having confessed that strangers and sojourners they are upon the earth, for those saying such things make manifest that they seek a country; and if, indeed, they had been mindful of that from which they came forth, they might have had an opportunity to return, but now they long for a better, that is, an heavenly, wherefore God is not ashamed of them, to be called their God, for He did prepare for them a city.
`And I -- I have anointed My King, Upon Zion -- My holy hill.' I declare concerning a statute: Jehovah said unto me, `My Son Thou `art', I to-day have brought thee forth. Ask of Me and I give nations -- thy inheritance, And thy possession -- the ends of earth. Thou dost rule them with a sceptre of iron, As a vessel of a potter Thou dost crush them.' And now, O kings, act wisely, Be instructed, O judges of earth, Serve ye Jehovah with fear, And rejoice with trembling. Kiss the Chosen One, lest He be angry, And ye lose the way, When His anger burneth but a little, O the happiness of all trusting in Him!
O seed of Abraham, His servant, O sons of Jacob, His chosen ones. He `is' Jehovah our God, In all the earth `are' His judgments. He hath remembered to the age His covenant, The word He commanded to a thousand generations, That He hath made with Abraham, And His oath to Isaac, And doth establish it to Jacob for a statute, To Israel -- a covenant age-during,
A Psalm of David. The affirmation of Jehovah to my Lord: `Sit at My right hand, Till I make thine enemies thy footstool.' The rod of thy strength doth Jehovah send from Zion, Rule in the midst of thine enemies.
they therefore having been gathered together, Pilate said to them, `Whom will ye I shall release to you? Barabbas or Jesus who is called Christ?' for he had known that because of envy they had delivered him up. And as he is sitting on the tribunal, his wife sent unto him, saying, `Nothing -- to thee and to that righteous one, for many things did I suffer to-day in a dream because of him.' And the chief priests and the elders did persuade the multitudes that they might ask for themselves Barabbas, and might destroy Jesus; and the governor answering said to them, `Which of the two will ye `that' I shall release to you?' And they said, `Barabbas.' Pilate saith to them, `What then shall I do with Jesus who is called Christ?' They all say to him, `Let be crucified!' And the governor said, `Why, what evil did he?' and they were crying out the more, saying, `Let be crucified.' And Pilate having seen that it profiteth nothing, but rather a tumult is made, having taken water, he did wash the hands before the multitude, saying, `I am innocent from the blood of this righteous one; ye -- ye shall see;' and all the people answering said, `His blood `is' upon us, and upon our children!'
having chastised, therefore, I will release him,' for it was necessary for him to release to them one at every feast, and they cried out -- the whole multitude -- saying, `Away with this one, and release to us Barabbas,' who had been, because of a certain sedition made in the city, and murder, cast into prison. Pilate again then -- wishing to release Jesus -- called to them, but they were calling out, saying, `Crucify, crucify him.' And he a third time said unto them, `Why, what evil did he? no cause of death did I find in him; having chastised him, then, I will release `him'.' And they were pressing with loud voices asking him to be crucified, and their voices, and those of the chief priests, were prevailing,
the Father doth love the Son, and all things hath given into his hand; he who is believing in the Son, hath life age-during; and he who is not believing the Son, shall not see life, but the wrath of God doth remain upon him.'
When, therefore, he went forth, Jesus saith, `Now was the Son of Man glorified, and God was glorified in him; if God was glorified in him, God also will glorify him in Himself; yea, immediately He will glorify him.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Acts 3
Commentary on Acts 3 Matthew Henry Commentary
Chapter 3
In this chapter we have a miracle and a sermon: the miracle wrought to make way for the sermon, to confirm the doctrine that was to be preached, and to make way for it into the minds of the people; and then the sermon to explain the miracle, and to sow the ground which by it was broken up.
Act 3:1-11
We were told in general (ch. 2:43) that many signs and wonders were done by the apostles, which are not written in this book; but here we have one given us for an instance. As they wrought miracles, not upon every body as every body had occasion for them, but as the Holy Spirit gave direction, so as to answer the end of their commission; so all the miracles they did work are not written in this book, but such only are recorded as the Holy Ghost thought fit, to answer the end of this sacred history.
Peter and John had each of them a brother among the twelve, with whom they were coupled when they were sent out; yet now they seem to be knit together more closely than either of them to his brother, for the bond of friendship is sometimes stronger than that of relation: there is a friend that sticks closer than a brother. Peter and John seem to have had a peculiar intimacy after Christ's resurrection more than before, Jn. 20:2. The reason of which (if I may have liberty to conjecture) might be this, that John, a disciple made up of love, was more compassionate to Peter upon his fall and repentance, and more tender of him in his bitter weeping for his sin, than any other of the apostles were, and more solicitous to restore him in the spirit of meekness, which made him very dear to Peter ever after; and it was good evidence of Peter's acceptance with God, upon his repentance, that Christ's favourite was made his bosom friend. David prayed, after his fall, Let those that fear thee turn unto me, Ps. 119:79.
Act 3:12-26
We have here the sermon which Peter preached after he had cured the lame man. When Peter saw it.