25 `Ye are sons of the prophets, and of the covenant that God made unto our fathers, saying unto Abraham: And in thy seed shall be blessed all the families of the earth;
who are Israelites, whose `is' the adoption, and the glory, and the covenants, and the lawgiving, and the service, and the promises, whose `are' the fathers, and of whom `is' the Christ, according to the flesh, who is over all, God blessed to the ages. Amen.
And God saith unto Abraham, `And thou dost keep My covenant, thou and thy seed after thee, to their generations; this `is' My covenant which ye keep between Me and you, and thy seed after thee: Every male of you `is' to be circumcised;
and do not think to say in yourselves, A father we have -- Abraham, for I say to you, that God is able out of these stones to raise children to Abraham, and now also, the axe unto the root of the trees is laid, every tree therefore not bearing good fruit is hewn down, and to fire is cast.
He hath remembered to the age His covenant, The word He commanded to a thousand generations, That He hath made with Abraham, And His oath to Isaac, And doth establish it to Jacob for a statute, To Israel -- a covenant age-during, Saying, `To thee I give the land of Canaan, The portion of your inheritance,' In their being few in number, But a few, and sojourners in it. And they go up and down, from nation unto nation, From a kingdom unto another people. He hath not suffered any to oppress them And He reproveth for their sakes kings. `Strike not against Mine anointed, And to My prophets do not evil.'
And Jacob calleth unto his sons and saith, `Be gathered together, and I declare to you that which doth happen with you in the latter end of the days. `Be assembled, and hear, sons of Jacob, And hearken unto Israel your father. Reuben! my first-born thou, My power, and beginning of my strength, The abundance of exaltation, And the abundance of strength; Unstable as water, thou art not abundant; For thou hast gone up thy father's bed; Then thou hast polluted: My couch he went up! Simeon and Levi `are' brethren! Instruments of violence -- their espousals! Into their secret, come not, O my soul! Unto their assembly be not united, O mine honour; For in their anger they slew a man, And in their self-will eradicated a prince. Cursed `is' their anger, for `it is' fierce, And their wrath, for `it is' sharp; I divide them in Jacob, And I scatter them in Israel. Judah! thou -- thy brethren praise thee! Thy hand `is' on the neck of thine enemies, Sons of thy father bow themselves to thee. A lion's whelp `is' Judah, For prey, my son, thou hast gone up; He hath bent, he hath crouched as a lion, And as a lioness; who causeth him to arise? The sceptre turneth not aside from Judah, And a lawgiver from between his feet, Till his Seed come; And his `is' the obedience of peoples. Binding to the vine his ass, And to the choice vine the colt of his ass, He hath washed in wine his clothing, And in the blood of grapes his covering; Red `are' eyes with wine, And white `are' teeth with milk! Zebulun at a haven of the seas doth dwell, And he `is' for a haven of ships; And his side `is' unto Zidon. Issacher `is' a strong ass, Crouching between the two folds; And he seeth rest that `it is' good, And the land that `it is' pleasant, And he inclineth his shoulder to bear, And is to tribute a servant. Dan doth judge his people, As one of the tribes of Israel; Dan is a serpent by the way, An adder by the path, Which is biting the horse's heels, And its rider falleth backward. For Thy salvation I have waited, Jehovah! Gad! a troop assaulteth him, But he assaulteth last. Out of Asher his bread `is' fat; And he giveth dainties of a king. Naphtali `is' a hind sent away, Who is giving beauteous young ones. Joseph `is' a fruitful son; A fruitful son by a fountain, Daughters step over the wall; And embitter him -- yea, they have striven, Yea, hate him do archers; And his bow abideth in strength, And strengthened are the arms of his hands By the hands of the Mighty One of Jacob, Whence is a shepherd, a son of Israel. By the God of thy father who helpeth thee, And the Mighty One who blesseth thee, Blessings of the heavens from above, Blessings of the deep lying under, Blessings of breasts and womb; -- Thy father's blessings have been mighty Above the blessings of my progenitors, Unto the limit of the heights age-during They are for the head of Joseph, And for the crown of the one Separate `from' his brethren. Benjamin! a wolf teareth; In the morning he eateth prey, And at evening he apportioneth spoil.' All these `are' the twelve tribes of Israel, and this `is' that which their father hath spoken unto them, and he blesseth them; each according to his blessing he hath blessed them. And he commandeth them, and saith unto them, `I am being gathered unto my people; bury me by my fathers, at the cave which `is' in the field of Ephron the Hittite; in the cave which `is' in the field of Machpelah, which `is' on the front of Mamre, in the land of Canaan, which Abraham bought with the field from Ephron the Hittite for a possession of a burying-place; (there they buried Abraham and Sarah his wife; there they buried Isaac and Rebekah his wife; and there I buried Leah); the purchase of the field and of the cave which `is' in it, `is' from Sons of Heth.' And Jacob finisheth commanding his sons, and gathereth up his feet unto the bed, and expireth, and is gathered unto his people.
And Israel putteth out his right hand, and placeth `it' upon the head of Ephraim, who `is' the younger, and his left hand upon the head of Manasseh; he hath guided his hands wisely, for Manasseh `is' the first-born. And he blesseth Joseph, and saith, `God, before whom my fathers Abraham and Isaac walked habitually: God who is feeding me from my being unto this day: the Messenger who is redeeming me from all evil doth bless the youths, and my name is called upon them, and the name of my fathers Abraham and Isaac; and they increase into a multitude in the midst of the land.' And Joseph seeth that his father setteth his right hand on the head of Ephraim, and it is wrong in his eyes, and he supporteth the hand of his father to turn it aside from off the head of Ephraim to the head of Manasseh; and Joseph saith unto his father, `Not so, my father, for this `is' the first-born; set thy right hand on his head.' And his father refuseth, and saith, `I have known, my son, I have known; he also becometh a people, and he also is great, and yet, his young brother is greater than he, and his seed is the fulness of the nations;' and he blesseth them in that day, saying, `By thee doth Israel bless, saying, God set thee as Ephraim and as Manasseh;' and he setteth Ephraim before Manasseh.
And he saith, `Is it because `one' called his name Jacob that he doth take me by the heel these two times? my birthright he hath taken; and lo, now, he hath taken my blessing;' he saith also, `Hast thou not kept back a blessing for me?' And Isaac answereth and saith to Esau, `Lo, a mighty one have I set him over thee, and all his brethren have I given to him for servants, and `with' corn and wine have I sustained him; and for thee now, what shall I do, my son?' And Esau saith unto his father, `One blessing hast thou my father? bless me, me also, O my father;' and Esau lifteth up his voice, and weepeth. And Isaac his father answereth and saith unto him, `Lo, of the fatness of the earth is thy dwelling, and of the dew of the heavens from above; and by thy sword dost thou live, and thy brother dost thou serve; and it hath come to pass when thou rulest, that thou hast broken his yoke from off thy neck.'
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Acts 3
Commentary on Acts 3 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 3
Ac 3:1-26. Peter Heals a Lame Man at the Temple Gate—Hs Address to the Wondering Multitude.
1-11. Peter and John—already associated by their Master, first with James (Mr 1:29; 5:37; 9:2), then by themselves (Lu 22:8; and see Joh 13:23, 24). Now we find them constantly together, but John (yet young) only as a silent actor.
went up—were going up, were on their way.
2. a certain man lame from his mother's womb—and now "above forty years old" (Ac 4:22).
was carried—was wont to be carried.
4, 5. Peter fastening his eyes on him with John, said, Look on us. And he gave heed—that, through the eye, faith might be aided in its birth.
6. Silver and gold have I none, but such as I have give I thee—What a lofty superiority breathes in these words!
In the name of Jesus Christ of Nazareth rise up and walk—These words, uttered with supernatural power, doubtless begat in this poor man the faith that sent healing virtue through his diseased members.
7. And he took … and lifted him up—precisely what his Lord had done to his own mother-in-law (Mr 1:31).
his feet—"soles."
and ankle bones, &c.—the technical language of a physician (Col 4:14).
8. leaping up, stood … walked … entered the temple walking, leaping, and praising God—Every word here is emphatic, expressing the perfection of the cure, as Ac 3:7 its immediateness.
9. all the people saw him, &c.—as they assembled at the hour of public prayer, in the temple courts; so that the miracle had the utmost publicity.
10. they knew that it was he which sat for alms, &c.—(Compare Joh 9:8).
11. the lame man … held, &c.—This is human nature.
all the people ran together unto them in the porch, &c.—How vividly do these graphic details bring the whole scene before us! Thus was Peter again furnished with a vast audience, whose wonder at the spectacle of the healed beggar clinging to his benefactors prepared them to listen with reverence to his words.
12-16. why marvel at this?—For miracles are marvels only in relation to the limited powers of man.
as though by our own power or holiness we had made this man to walk—Neither the might nor the merit of the cure are due to us, mere agents of Him whom we preach.
13. The God of Abraham, &c.—(See on Ac 2:22; Ac 2:36).
hath glorified his Son Jesus—rather, "his Servant Jesus," as the same word is rendered in Mt 12:18, but in that high sense in which Isaiah applies it always to Messiah (Isa 42:1; 49:6; 52:13; 53:11). When "Son" is intended a different word is used.
whom ye delivered up, &c.—With what heroic courage does Peter here charge his auditors with the heaviest of all conceivable crimes, and with what terrific strength of language are these charges clothed!
15. killed the Prince of life—Glorious paradox, but how piercing to the conscience of the auditors.
16. his name, through faith in his name, hath made this man strong, &c.—With what skill does the apostle use the miracle both to glorify his ascended Lord and bring the guilt of His blood more resistlessly home to his audience!
17-21. And now, brethren—Our preacher, like his Master, "will not break the bruised reed." His heaviest charges are prompted by love, which now hastens to assuage the wounds it was necessary to inflict.
I wot—"know."
through ignorance ye did it—(See marginal references, Lu 23:34; Ac 13:27; 26:9).
18. that Christ—The best manuscripts read, "that His Christ."
should suffer—The doctrine of a Suffering Messiah was totally at variance with the current views of the Jewish Church, and hard to digest even by the Twelve, up to the day of their Lord's resurrection. Our preacher himself revolted at it, and protested against it, when first nakedly announced, for which he received a terrible rebuke. Here he affirms it to be the fundamental truth of ancient prophecy realized unwittingly by the Jews themselves, yet by a glorious divine ordination. How great a change had the Pentecostal illumination wrought upon his views!
19. when the times of refreshing shall come—rather, "in order that the times of refreshing may come"; that long period of repose, prosperity and joy, which all the prophets hold forth to the distracted Church and this miserable world, as eventually to come, and which is here, as in all the prophets, made to turn upon the national conversion of Israel.
20. he shall send Jesus Christ—The true reading is, "He shall send your predestinated (or foreordained) Messiah, Jesus."
21. until the times—embracing the whole period between the ascension and the second advent of Christ.
restitution of all things—comprehending, probably, the rectification of all the disorders of the fall.
22-26. a prophet … like unto me—particularly in intimacy of communication with God (Nu 12:6-8), and as the mediatorial Head of a new order of things (Heb 3:2-6). Peter takes it for granted that, in the light of all he had just said, it would be seen at once that One only had any claim to be that Prophet.
him shall ye hear in all things, &c.—This part of the prediction is emphatically added, in order to shut up the audience to the obedience of faith, on pain of being finally "cut off" from the congregation of the righteous (Ps 1:1).
24. foretold of these days—of Messiah; all pointing to "the time of reformation" (Heb 9:10), though with more or less distinctness.
25. Ye are the children … of the covenant—and so the natural heirs of its promises.
in thy seed, &c.—(See on Ga 3:8, &c.).
26. God, having raised up—not from the dead, but having provided, prepared, and given.
his Son Jesus—"His Servant Jesus" (see on Ac 3:13).
sent him to bless you—literally, "sent Him blessing you," as if laden with blessing.
in turning away every one of you from his iniquities—that is, "Hitherto we have all been looking too much for a Messiah who should shed outward blessings upon the nation generally, and through it upon the world. But we have learned other things, and now announce to you that the great blessing with which Messiah has come laden is the turning away of every one of you from his iniquities." With what divine skill does the apostle, founding on resistless facts, here drive home to the conscience of his auditors their guilt in crucifying the Lord of Glory; then soothe their awakened minds by assurances of forgiveness on turning to the Lord, and a glorious future as soon as this shall come to pass, to terminate with the Personal Return of Christ from the heavens whither He has ascended; ending all with warnings, from their own Scriptures, to submit to Him if they would not perish, and calls to receive from Him the blessings of salvation.