3 look out, therefore, brethren, seven men of you who are well testified of, full of the Holy Spirit and wisdom, whom we may set over this necessity,
and the wisdom from above, first, indeed, is pure, then peaceable, gentle, easily entreated, full of kindness and good fruits, uncontentious, and unhypocritical: -- and the fruit of the righteousness in peace is sown to those making peace.
we -- we have known that we have passed out of the death to the life, because we love the brethren; he who is not loving the brother doth remain in the death. Every one who is hating his brother -- a man-killer he is, and ye have known that no man-killer hath life age-during in him remaining, in this we have known the love, because he for us his life did lay down, and we ought for the brethren the lives to lay down;
and it behoveth him also to have a good testimony from those without, that he may not fall into reproach and a snare of the devil. Ministrants -- in like manner grave, not double-tongued, not given to much wine, not given to filthy lucre, having the secret of the faith in a pure conscience, and let these also first be proved, then let them minister, being unblameable. Women -- in like manner grave, not false accusers, vigilant, faithful in all things. Ministrants -- let them be of one wife husbands; the children leading well, and their own houses, for those who did minister well a good step to themselves do acquire, and much boldness in faith that `is' in Christ Jesus. These things I write to thee, hoping to come unto thee soon, and if I delay, that thou mayest know how it behoveth `thee' to conduct thyself in the house of God, which is an assembly of the living God -- a pillar and foundation of the truth,
and not only so, but who was also appointed by vote by the assemblies, our fellow-traveller, with this favour that is ministered by us, unto the glory of the same Lord, and your willing mind; avoiding this, lest any one may blame us in this abundance that is ministered by us, providing right things, not only before the Lord, but also before men;
and Pharaoh saith unto his servants, `Do we find like this, a man in whom the spirit of God `is'?' and Pharaoh saith unto Joseph, `After God's causing thee to know all this, there is none intelligent and wise as thou;
Rested on him hath the Spirit of Jehovah, The spirit of wisdom and understanding, The spirit of counsel and might, The spirit of knowledge and fear of Jehovah. To refresh him in the fear of Jehovah, And by the sight of his eyes he judgeth not, Nor by the hearing of his ears decideth. And he hath judged in righteousness the poor, And decided in uprightness for the humble of earth, And hath smitten earth with the rod of his mouth, And with the breath of his lips he putteth the wicked to death. And righteousness hath been the girdle of his loins, And faithfulness -- the girdle of his reins.
I said: Days do speak, And multitude of years teach wisdom. Surely a spirit is in man, And the breath of the Mighty One Doth cause them to understand.
And Jehovah saith unto Moses, `Take to thee Joshua son of Nun, a man in whom `is' the Spirit, and thou hast laid thine hand upon him, and hast caused him to stand before Eleazar the priest, and before all the company, and hast charged him before their eyes,
And Jehovah saith unto Moses, `Gather to Me seventy men of the elders of Israel, whom thou hast known that they are elders of the people, and its authorities; and thou hast taken them unto the tent of meeting, and they have stationed themselves there with thee, and I have come down and spoken with thee there, and have kept back of the Spirit which `is' upon thee, and have put on them, and they have borne with thee some of the burden of the people, and thou dost not bear `it' thyself alone. `And unto the people thou dost say, Sanctify yourselves for to-morrow, and ye have eaten flesh (for ye have wept in the ears of Jehovah, saying, Who doth give us flesh? for we `had' good in Egypt) -- and Jehovah hath given to you flesh, and ye have eaten. Ye do not eat one day, nor two days, nor five days, nor ten days, nor twenty days; -- unto a month of days, till that it come out from your nostrils, and it hath become to you an abomination; because that ye have loathed Jehovah, who `is' in your midst, and weep before Him, saying, Why is this? -- we have come out of Egypt!' And Moses saith, `Six hundred thousand footmen `are' the people in whose midst I `am'; and Thou, Thou hast said, Flesh I give to them, and they have eaten, a month of days! Is flock and herd slaughtered for them, that one hath found for them? -- are all the fishes of the sea gathered for them -- that one hath found for them?' And Jehovah saith unto Moses, `Is the hand of Jehovah become short? now thou dost see whether My word meeteth thee or not.' And Moses goeth out, and speaketh unto the people the words of Jehovah, and gathereth seventy men of the elders of the people, and causeth them to stand round about the tent, and Jehovah cometh down in the cloud, and speaketh unto him, and keepeth back of the Spirit which `is' on him, and putteth on the seventy men of the elders; and it cometh to pass at the resting of the Spirit on them, that they prophesy, and do not cease.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Acts 6
Commentary on Acts 6 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 6
Ac 6:1-7. First Election of Deacons.
1. the Grecians—the Greek-speaking Jews, mostly born in the provinces.
the Hebrews—those Jews born in Palestine who used their native tongue, and were wont to look down on the "Grecians" as an inferior class.
were neglected—"overlooked" by those whom the apostles employed, and who were probably of the Hebrew class, as being the most numerous. The complaint was in all likelihood well founded, though we cannot suspect the distributors of intentional partiality. "It was really just an emulation of love, each party wishing to have their own poor taken care of in the best manner" [Olshausen].
the daily ministration—the daily distribution of alms or of food, probably the latter.
2-4. the multitude—the general body of the disciples.
It is not reason—The word expresses dislike; that is "We cannot submit."
to leave the word of God—to have our time and attention withdrawn from preaching; which, it thus appears, they regarded as their primary duty.
to serve tables—oversee the distribution of provisions.
3. look ye out among you—that is, ye, "the multitude," from among yourselves.
seven men of honest report—good reputation (Ac 10:22; 1Ti 3:7).
full of the Holy Ghost—not full of miraculous gifts, which would have been no qualification for the duties required, but spiritually gifted (although on two of them miraculous power did rest).
and wisdom—discretion, aptitude for practical business.
whom we may appoint—for while the election was vested in the Christian people, the appointment lay with the apostles, as spiritual rulers.
4. we will give ourselves to prayer—public prayer, as along with preaching their great work.
5. Stephen, &c.—As this and the following names are all Greek, it is likely they were all of the "Grecian" class, which would effectually restore mutual confidence.
6. when they had prayed, they laid their hands on them—the one proclaiming that all official gifts flowed from the Church's glorified Head, the other symbolizing the communication of these to the chosen office-bearers through the recognized channels.
7. word of God increased … disciples multiplied in Jerusalem greatly—prosperity crowning the beautiful spirit which reigned in this mother community.
a great company of the priests were obedient, &c.—This was the crowning triumph of the Gospel, whose peaceful prosperity was now at its greatest height. After Stephen's teaching and trial made it clear that sacerdotal interests could not stand with the Gospel, such priestly accessions became rare indeed. Note (1) how easily misunderstandings may arise among the most loving and devoted followers of the Lord Jesus: but (2) How quickly and effectually such misunderstandings may be healed, where honest intentions, love, and wisdom reign: (3) What a beautiful model for imitation is furnished by the class here complained of, who, though themselves the majority, chose the new office-bearers from amongst the complaining minority! (4) How superior to the lust of power do the apostles here show themselves to be, in not only divesting themselves of the immediate superintendence of temporal affairs in the Christian community, but giving the choice of those who were to be entrusted with it to the disciples at large! (5) How little of formal organization did the apostles give to the Church at first, and when an emergency arose which demanded something more, how entirely was the remedy suggested by the reason of the thing! (6) Though the new office-bearers are not expressly called Deacons here, it is universally admitted that this was the first institution of that order in the Church; the success of the expedient securing its permanency, and the qualifications for "the office of a Deacon" being laid down in one of the apostolical Epistles immediately after those of "a Bishop" (1Ti 3:8-13).
Ac 6:8-15. Stephen Arraigned before the Sanhedrin.
8. And Stephen, &c.—The foregoing narrative seems to be only an introduction to what follows.
full of faith—rather, "of grace," as the best manuscripts read.
9, 10. synagogue of the Libertines—Jewish freedmen; manumitted Roman captives, or the children of such, expelled from Rome (as appears from Josephus and Tacitus), and now residing at Jerusalem.
Cyrenians—Jews of Cyrene, in Libya, on the coast of Africa.
them of Cilicia—amongst whom may have been Saul of Tarsus (Ac 7:58; 21:39).
and of Asia—(See on Ac 16:6).
10. not able to resist the wisdom and the spirit by which he spake—What he said, and the power with which he spake it, were alike resistless.
11-14. blasphemous words against Moses—doubtless referring to the impending disappearance of the whole Mosaic system.
and against God—This must refer to the supreme dignity and authority which he claimed for Christ, as the head of that new economy which was so speedily to supersede the old (compare Ac 7:56, 59, 60).
15. as … the face of an angel—a play of supernatural radiance attesting to all who beheld his countenance the divine calm of the spirit within.