12 and he hath carried away the multitude, his heart is high, and he hath caused myriads to fall, and he doth not become strong.
and the populace were shouting, `The voice of a god, and not of a man;' and presently there smote him a messenger of the Lord, because he did not give the glory to God, and having been eaten of worms, he expired.
Lo, a presumptuous one! Not upright is his soul within him, And the righteous by his stedfastness liveth. And also, because the wine `is' treacherous, A man is haughty, and remaineth not at home, Who hath enlarged as sheol his soul, And is as death that is not satisfied, And doth gather unto itself all the nations, And doth assemble unto itself all the peoples, Do not these -- all of them -- against him a simile taken up, And a moral of acute sayings for him, And say, Wo `to' him who is multiplying `what is' not his? Till when also is he multiplying to himself heavy pledges?
and because of the greatness that He gave to him, all peoples, nations, and languages were trembling and fearing before him: whom he willed he was slaying, and whom he willed he was keeping alive, and whom he willed he was raising up, and whom he willed he was making low; and when his heart was high, and his spirit was strong to act proudly, he hath been caused to come down from the throne of his kingdom, and his glory they have caused to pass away from him,
And he -- he thinketh not so, And his heart reckoneth not so, For -- to destroy `is' in his heart, And to cut off nations not a few. For he saith, `Are not my princes altogether kings? Is not Calno as Carchemish? Is not Hamath as Arpad? Is not Samaria as Damascus? As my hand hath got to the kingdoms of a worthless thing, and their graven images, `Greater' than Jerusalem and than Samaria, Do I not -- as I have done to Samaria, And to her worthless things, So do to Jerusalem and to her grievous things? And it hath come to pass, When the Lord doth fulfil all His work In mount Zion and in Jerusalem, I see concerning the fruit of the greatness Of the heart of the king of Asshur. And concerning the glory of the height of his eyes.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Daniel 11
Commentary on Daniel 11 Matthew Henry Commentary
Chapter 11
The angel Gabriel, in this chapter, performs his promise made to Daniel in the foregoing chapter, that he would "show him what should befal his people in the latter days,' according to that which was "written in the scriptures of truth:' very particularly does he here foretel the succession of the kings of Persia and Grecia, and the affairs of their kingdoms, especially the mischief which Antiochus Epiphanes did in his time to the church, which was foretold before (ch. 8:11-12). Here is,
Dan 11:1-4
Here,
Dan 11:5-20
Here are foretold,
Dan 11:21-45
All this is a prophecy of the reign of Antiochus Epiphanes, the little horn spoken of before (ch. 8:9) a sworn enemy to the Jewish religion, and a bitter persecutor of those that adhered to it. What troubles the Jews met with in the reigns of the Persian kings were not so particularly foretold to Daniel as these, because then they had living prophets with them, Haggai and Zechariah, to encourage them; but these troubles in the days of Antiochus were foretold, because, before that time, prophecy would cease, and they would find it necessary to have recourse to the written word. Some things in this prediction concerning Antiochus are alluded to in the New-Testament predictions of the antichrist, especially v. 36, 37. And as it is usual with the prophets, when they foretel the prosperity of the Jewish church, to make use of such expressions as were applicable to the kingdom of Christ, and insensibly to slide into a prophecy of that, so, when they foretel the troubles of the church, they make use of such expressions as have a further reference to the kingdom of the antichrist, the rise and ruin of that. Now concerning Antiochus, the angel foretels here,
Of the kings that came after Antiochus nothing is here prophesied, for that was the most malicious mischievous enemy to the church, that was a type of the son of perdition, whom the Lord shall consume with the breath of his mouth and destroy with the brightness of his coming, and none shall help him.