26 And the appearance of the evening and of the morning, that is told, is true; and thou, hide thou the vision, for `it is' after many days.'
In the third year of Cyrus king of Persia, a thing is revealed to Daniel, whose name is called Belteshazzar, and the thing `is' true, and the warfare `is' great: and he hath understood the thing, and hath understanding about the appearance.
and I have come to cause thee to understand that which doth happen to thy people in the latter end of the days, for yet the vision `is' after days.
And he saith, `Go, Daniel; for hidden and sealed `are' the things till the time of the end;
And he saith to me, `Thou mayest not seal the words of the prophecy of this scroll, because the time is nigh;
and when the seven thunders spake their voices, I was about to write, and I heard a voice out of the heaven saying to me, `Seal the things that the seven thunders spake,' and, `Thou mayest not write these things.'
And they have been gathered -- A gathering of bound ones in a pit, And shut up they have been in a prison, And after a multitude of days are inspected.
And unto the prince of the host it exerteth itself, and by it taken away hath been the continual `sacrifice', and thrown down the base of his sanctuary. And the host is given up, with the continual `sacrifice', through transgression, and it throweth down truth to the earth, and it hath worked, and prospered. `And I hear a certain holy one speaking, and a certain holy one saith to the wonderful numberer who is speaking: Till when `is' the vision of the continual `sacrifice', and of the transgression, an astonishment, to make both sanctuary and host a treading down? And he saith unto me, Till evening -- morning two thousand and three hundred, then is the holy place declared right. `And it cometh to pass in my seeing -- I, Daniel -- the vision, that I require understanding, and lo, standing over-against me `is' as the appearance of a mighty one.
and I say unto her, `Many days thou dost remain for Me, thou dost not go a-whoring, nor become any one's; and I also `am' for thee.' For many days remain do the sons of Israel without a king, and there is no prince, and there is no sacrifice, and there is no standing pillar, and there is no ephod and teraphim.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Daniel 8
Commentary on Daniel 8 Matthew Henry Commentary
Chapter 8
The visions and prophecies of this chapter look only and entirely at the events that were then shortly to come to pass in the monarchies of Persia and Greece, and seem not to have any further reference at all. Nothing is here said of the Chaldean monarchy, for that was now just at its period; and therefore this chapter is written not in Chaldee, as the six foregoing chapters were, for the benefit of the Chaldeans, but in Hebrew, and so are the rest of the chapters to the end of the book, for the service of the Jews, that they might know what troubles were before them and what the issue of them would be, and might provide accordingly. In this chapter we have,
The Jewish church, from its beginning, had been all along, more or less, blessed with prophets, men divinely inspired to explain God's mind to them in his providences and give them some prospect of what was coming upon them; but, soon after Ezra's time, divine inspiration ceased, and there was no more any prophet till the gospel day dawned. And therefore the events of that time were here foretold by Daniel, and left upon record, that even then God might not leave himself without witness, nor them without a guide.
Dan 8:1-14
Here is,
Dan 8:15-27
Here we have,