17 and the shepherds come and drive them away, and Moses ariseth, and saveth them, and watereth their flock.
and all the wells which his father's servants digged in the days of Abraham his father, the Philistines have stopped them, and fill them with dust. And Abimelech saith unto Isaac, `Go from us; for thou hast become much mightier than we;' and Isaac goeth from thence, and encampeth in the valley of Gerar, and dwelleth there; and Isaac turneth back, and diggeth the wells of water which they digged in the days of Abraham his father, which the Philistines do stop after the death of Abraham, and he calleth to them names according to the names which his father called them. And Isaac's servants dig in the valley, and find there a well of living water, and shepherds of Gerar strive with shepherds of Isaac, saying, `The water `is' ours;' and he calleth the name of the well `Strife,' because they have striven habitually with him; and they dig another well, and they strive also for it, and he calleth its name `Hatred.' And he removeth from thence, and diggeth another well, and they have not striven for it, and he calleth its name Enlargements, and saith, `For -- now hath Jehovah given enlargement to us, and we have been fruitful in the land.'
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Exodus 2
Commentary on Exodus 2 Matthew Henry Commentary
Chapter 2
This chapter begins the story of Moses, that man of renown, famed for his intimate acquaintance with Heaven and his eminent usefulness on earth, and the most remarkable type of Christ, as a prophet, saviour, lawgiver, and mediator, in all the Old Testament. The Jews have a book among them of the life of Moses, which tells a great many stories concerning him, which we have reason to think are mere fictions; what he has recorded concerning himself is what we may rely upon, for we know that his record is true; and it is what we may be satisfied with, for it is what Infinite Wisdom thought fit to preserve and transmit to us. In this chapter we have,
Exd 2:1-4
Moses was a Levite, both by father and mother. Jacob left Levi under marks of disgrace (Gen. 49:5); and yet, soon after, Moses appears a descendant from him, that he might typify Christ, who came in the likeness of sinful flesh and was made a curse for us. This tribe began to be distinguished from the rest by the birth of Moses, as afterwards it became remarkable in many other instances. Observe, concerning this newborn infant,
Exd 2:5-10
Here is,
Exd 2:11-15
Moses had now passed the first forty years of his life in the court of Pharaoh, preparing himself for business; and now it was time for him to enter upon action, and,
Exd 2:16-22
Moses here gains a settlement in Midian, just as his father Jacob had gained one in Syria, Gen. 29:2, etc. And both these instances should encourage us to trust Providence, and to follow it. Events that seem inconsiderable, and purely accidental, afterwards appear to have been designed by the wisdom of God for very good purposes, and of great consequence to his people. A casual transient occurrence has sometimes occasioned the greatest and happiest turns of a man's life. Observe,
Exd 2:23-25
Here is,