14 and unto the elders he hath said, `Abide ye for us in this `place', until that we turn back unto you, and lo, Aaron and Hur `are' with you -- he who hath matters doth come nigh unto them.'
And Joshua doth as Moses hath said to him, to fight with Amalek, and Moses, Aaron, and Hur, have gone up `to' the top of the height;
And the hands of Moses `are' heavy, and they take a stone, and set `it' under him, and he sitteth on it: and Aaron and Hur have taken hold on his hands, on this side one, and on that one, and his hands are stedfast till the going in of the sun;
and Moses chooseth men of ability out of all Israel, and maketh them chiefs over the people, heads of thousands, heads of hundreds, heads of fifties, and heads of tens, and they have judged the people at all times; the hard matter they bring in unto Moses, and every small matter they judge themselves.
And the people see that Moses is delaying to come down from the mount, and the people assemble against Aaron, and say unto him, `Rise, make for us gods who go before us, for this Moses -- the man who brought us up out of the land of Egypt -- we have not known what hath happened to him.'
`And thou hast gone down before me to Gilgal, and lo, I am going down unto thee, to cause to ascend burnt-offerings, to sacrifice sacrifices of peace-offerings; seven days thou dost wait till my coming in unto thee, and I have made known to thee that which thou dost do.'
And he waiteth seven days, according to the appointment with Samuel, and Samuel hath not come to Gilgal, and the people are scattered from off him. And Saul saith, `Bring nigh unto me the burnt-offering, and the peace-offerings;' and he causeth the burnt-offering to ascend. And it cometh to pass at his completing to cause the burnt-offering to ascend, that lo, Samuel hath come, and Saul goeth out to meet him, to bless him; and Samuel saith, `What hast thou done?' And Saul saith, `Because I saw that the people were scattered from off me, and thou hadst not come at the appointment of the days, and the Philistines are gathered to Michmash, and I say, Now do the Philistines come down unto me to Gilgal, and the face of Jehovah I have not appeased; and I force myself, and cause the burnt-offering to ascend.' And Samuel saith unto Saul, `Thou hast been foolish; thou hast not kept the command of Jehovah thy God, which He commanded thee, for now had Jehovah established thy kingdom over Israel unto the age;
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Exodus 24
Commentary on Exodus 24 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 24
Ex 24:1-18. Delivery of the Law and Covenant.
3, 4. Moses came and told the people all the words of the Lord—The rehearsal of the foregoing laws and the ten commandments, together with the promises of special blessings in the event of their obedience, having drawn forth from the people a unanimous declaration of their consent, it was forthwith recorded as the conditions of the national covenant. The next day preparations were made for having it (the covenant) solemnly ratified, by building an altar and twelve pillars; the altar representing God, and the pillars the tribes of Israel—the two parties in this solemn compact—while Moses acted as typical mediator.
5. young men—priests (Ex 19:22), probably the oldest sons of particular families, who acted under the direction of Moses.
oxen—Other animals, though not mentioned, were offered in sacrifice (Heb 9:18-20).
6. Moses took half of the blood … sprinkled—Preliminary to this was the public reading of the law and the renewed acceptance of the terms by the people; then the sprinkling of the blood was the sign of solemn ratification—half on each party in the transaction.
8. Moses took the blood, and sprinkled it on the people—probably on the twelve pillars, as representing the people (also the book, Heb 9:19), and the act was accompanied by a public proclamation of its import. It was setting their seal to the covenant (compare 1Co 11:25). It must have been a deeply impressive, as well as instructive scene, for it taught the Israelites that the covenant was made with them only through the sprinkling of blood—that the divine acceptance of themselves and services, was only by virtue of an atoning sacrifice, and that even the blessings of the national covenant were promised and secured to them only through grace. The ceremonial, however, had a further and higher significance, as is shown by the apostle (see as above).
9. Then went up Moses, and Aaron—in obedience to a command given (Ex 24:1, 2; also Ex 19:24), previous to the religious engagement of the people, now described.
Nadab, and Abihu—the two oldest sons of Aaron [Ex 6:23].
seventy of the elders—a select number; what was the principle of selection is not said; but they were the chief representatives, the most conspicuous for official rank and station, as well as for their probity and weight of character in their respective tribes.
10. And they saw the God of Israel—That there was no visible form or representation of the divine nature, we have expressly intimated (De 4:15). But a symbol or emblem of His glory was distinctly, and at a distance, displayed before those chosen witnesses. Many think, however, that in this private scene was discovered, amid the luminous blaze, the faint adumbrated form of the humanity of Christ (Eze 1:26; compare Ga 3:24).
sapphire—one of the most valuable and lustrous of the precious gems—of a sky-blue or light azure color and frequently chosen to describe the throne of God (see Eze 1:26; 10:1).
11. upon the nobles of the children of Israel he laid not his hand—The "nobles," that is, the elders, after the sprinkling of the blood, were not inspired with terror in presence of the calm, benign, radiant symbol of the divine majesty; so different from the terrific exhibitions at the giving of the law. The report of so many competent witnesses would tend to confirm the people's faith in the divine mission of Moses.
eat and drink—feasted on the peace offering—on the remnants of the late sacrifices and libations. This feast had a prophetic bearing, intimating God's dwelling with men.
12. I will give thee tables of stone—The ten commandments, which had already been spoken, were to be given in a permanent form. Inscribed on stone, for greater durability, by the hand of God Himself, they were thus authenticated and honored above the judicial or ceremonial parts of the law.
13. Moses went up into the mount of God—He was called to receive the divine transcript. Joshua was taken a little higher, and it would be a great comfort for the leader to have his company during the six days he was in patient waiting for the call on the seventh or sabbath day.
14. he said unto the elders, Tarry ye here for us—There is a circular valley or hollow a good way up on the brow of Jebel Musa, which was their halting place, while he alone was privileged to ascend the highest peak. The people stood below, as in the "outer court," the elders in the "holy place," Moses, as a type of Christ, in "the holy of holies."
18. Moses went into the midst of the cloud—the visible token of God's presence. Divine grace animated and supported him to enter with holy boldness.
Moses was in the mount forty days and forty nights—The six days spent in waiting are not included. During that protracted period he was miraculously supported (De 9:9), on a peak scarcely thirty paces in compass.