9 `And thou hast made the court of the tabernacle: for the south side southward, hangings for the court of twined linen, a hundred by the cubit `is' the length for the one side,
And he maketh the court; at the south side southward, the hangings of the court of twined linen, a hundred by the cubit, their pillars `are' twenty, and their brazen sockets twenty, the pegs of the pillars and their fillets `are' silver; and at the north side, a hundred by the cubit, their pillars `are' twenty, and their sockets of brass twenty; the pegs of the pillars and their fillets `are' silver; and at the west side `are' hangings, fifty by the cubit; their pillars `are' ten, and their sockets ten; the pegs of the pillars and their fillets `are' silver; and at the east side eastward fifty cubits. The hangings on the side `are' fifteen cubits, their pillars three, and their sockets three, and at the second side at the gate of the court, on this and on that, `are' hangings, fifteen cubits, their pillars three, and their sockets three; all the hangings of the court round about `are' of twined linen, and the sockets for the pillars of brass, the pegs of the pillars and their fillets of silver, and the overlaying of their tops of silver, and all the pillars of the court are filleted with silver. And the covering of the gate of the court `is' the work of an embroiderer, of blue, and purple, and scarlet, and twined linen; and twenty cubits `is' the length, and the height with the breadth five cubits, over-against the hangings of the court; and their pillars `are' four, and their sockets of brass four, their pegs `are' of silver, and the overlaying of their tops and their fillets `are' of silver; and all the pins for the tabernacle, and for the court round about, `are' of brass.
In the courts of the house of Jehovah, In thy midst, O Jerusalem, praise ye Jah!
And he saith unto me, `This `is' the place where the priests do boil the guilt-offering and the sin-offering, where they bake the present, so as not to bring `it' out unto the outer court, to sanctify the people.' And he bringeth me out unto the outer court, and causeth me to pass over unto the four corners of the court, and lo, a court in a corner of the court, a court in a corner of the corner. In the four corners of the court `are' perfume courts, forty long, and thirty broad, one measure `is' to the four corners. And a row `is' round about in them, round about to them four, and made with boilers under the rows round about. And he saith unto me, `These `are' the houses of those boiling where the ministrants of the house boil the sacrifice of the people.'
He hath turned round unto the west side, he hath measured five hundred reeds with the measuring-reed. At the four sides he hath measured it, a wall `is' to it all round about, the length five hundred, and the breadth five hundred, to separate between the holy and the profane place.
Over-against the twenty `cubits' that are to the inner court, and over-against the pavement that `is' to the outer court, `is' gallery over-against gallery, in the three `storeys'.
And he bringeth me in unto the inner court eastward, and he measureth the gate according to these measures;
And he bringeth me in unto the inner court by the south gate, and he measureth the south gate according to these measures;
As to the gate of the outer court whose front `is' northward, he hath measured its length and its breadth;
And he maketh the posts of sixty cubits, even unto the post of the court, the gate all round about;
`And thou hast made a vail of blue, and purple, and scarlet, and twined linen, work of a designer; he maketh it `with' cherubs; and thou hast put it on four pillars of shittim wood, overlaid `with' gold, their pegs `are' of gold, on four sockets of silver. `And thou hast put the vail under the hooks, and hast brought in thither within the vail the ark of the testimony; and the vail hath made a separation for you between the holy and the holy of holies. `And thou hast put the mercy-seat on the ark of the testimony, in the holy of holies. `And thou hast set the table at the outside of the vail, and the candlestick over-against the table on the side of the tabernacle southward, and the table thou dost put on the north side. `And thou hast made a covering for the opening of the tent, blue, and purple, and scarlet, and twined linen, work of an embroiderer; and thou hast made for the covering five pillars of shittim `wood', and hast overlaid them `with' gold, their pegs `are' of gold, and thou hast cast for them five sockets of brass.
Enter ye His gates with thanksgiving, His courts with praise, Give ye thanks to Him, bless ye His Name.
Those planted in the house of Jehovah, In the courts of our God do flourish.
And he buildeth altars to all the host of the heavens in the two courts of the house of Jehovah.
On that day hath the king sanctified the middle of the court that `is' before the house of Jehovah, for he hath made there the burnt-offering, and the present, and the fat of the peace-offerings; for the altar of brass that `is' before Jehovah `is' too little to contain the burnt-offering, and the present, and the fat of the peace-offerings.
`And thou hast set the court round about, and hast placed the covering of the gate of the court,
The hangings of the court, its pillars, and its sockets; and the covering for the gate of the court, its cords, and its pins; and all the vessels of the service of the tabernacle, for the tent of meeting;
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Exodus 27
Commentary on Exodus 27 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 27
Ex 27:1-21. Altar for Burnt Offering.
1, 2. altar of shittim wood—The dimensions of this altar which was placed at the entrance of the sanctuary were nearly three yards square, and a yard and a half in height. Under the wooden frame of this chest-like altar the inside was hollow, and each corner was to be terminated by "horns"—angular projections, perpendicular or oblique, in the form of horns. The animals to be sacrificed were bound to these (Ps 118:27), and part of the blood was applied to them.
3. shovels—fire shovels for scraping together any of the scattered ashes.
basons—for receiving the blood of the sacrifice to be sprinkled on the people.
fleshhooks—curved, three-pronged forks (1Sa 2:13, 14).
fire-pans—A large sort of vessel, wherein the sacred fire which came down from heaven (Le 9:24) was kept burning, while they cleaned the altar and the grate from the coals and ashes, and while the altar was carried from one place to another in the wilderness [Patrick, Spencer, Le Clerc].
4. a grate of network of brass—sunk latticework to support the fire.
four brazen rings—by which the grating might be lifted and taken away as occasion required from the body of the altar.
5. put it under the compass of the altar beneath—that is, the grating in which they were carried to a clean place (Le 4:12).
6, 7. staves … rings—Those rings were placed at the side through which the poles were inserted on occasions of removal.
9-19. the court of the tabernacle—The enclosure in which the edifice stood was a rectangular court, extending rather more than fifty yards in length and half that space in breadth, and the enclosing parapet was about three yards or half the height of the tabernacle. That parapet consisted of a connected series of curtains, made of fine twined linen yarn, woven into a kind of network, so that the people could see through; but that large curtain which overhung the entrance was of a different texture, being embroidered and dyed with variegated colors, and it was furnished with cords for pulling it up or drawing it aside when the priests had occasion to enter. The curtains of this enclosure were supported on sixty brazen pillars which stood on pedestals of the same metal, but their capitals and fillets were of silver, and the hooks on which they were suspended were of silver also.
19. pins—were designed to hold down the curtains at the bottom, lest the wind should waft them aside.
20, 21. pure oil olive beaten—that is, such as runs from the olives when bruised and without the application of fire.
for the light … Aaron and his sons—were to take charge of lighting it in all time coming.
21. shall order it from evening to morning—The tabernacle having no windows, the lamps required to be lighted during the day. Josephus says that in his time only three were lighted; but his were degenerate times, and there is no Scripture authority for this limitation. But although the priests were obliged from necessity to light them by day, they might have let them go out at night had it not been for this express ordinance.