11 `And thou hast slaughtered the bullock before Jehovah, at the opening of the tent of meeting,
12 and hast taken of the blood of the bullock, and hast put `it' on the horns of the altar with thy finger, and all the blood thou dost pour out at the foundation of the altar;
13 and thou hast taken all the fat which is covering the inwards, and the redundance on the liver, and the two kidneys, and the fat which `is' on them, and hast made perfume on the altar;
14 and the flesh of the bullock, and his skin, and his dung, thou dost burn with fire at the outside of the camp; it `is' a sin-offering.
15 `And the one ram thou dost take, and Aaron and his sons have laid their hands on the head of the ram,
16 and thou hast slaughtered the ram, and hast taken its blood, and hast sprinkled `it' on the altar round about,
17 and the ram thou dost cut into its pieces, and hast washed its inwards, and its legs, and hast put `them' on its pieces, and on its head;
18 and thou hast made perfume with the whole ram on the altar. It `is' a burnt-offering to Jehovah, a sweet fragrance; a fire-offering it `is' to Jehovah.
19 `And thou hast taken the second ram, and Aaron hath laid -- his sons also -- their hands on the head of the ram,
20 and thou hast slaughtered the ram, and hast taken of its blood, and hast put on the tip of the right ear of Aaron, and on the tip of the right ear of his sons, and on the thumb of their right hand, and on the great toe of their right foot, and hast sprinkled the blood on the altar round about;
21 and thou hast taken of the blood which `is' on the altar, and of the anointing oil, and hast sprinkled on Aaron, and on his garments, and on his sons, and on the garments of his sons with him, and he hath been hallowed, he, and his garments, and his sons, and the garments of his sons with him.
22 `And thou hast taken from the ram the fat, and the fat tail, and the fat which is covering the inwards, and the redundance on the liver, and the two kidneys, and the fat which `is' on them, and the right leg, for it `is' a ram of consecration,
23 and one round cake of bread, and one cake of oiled bread, and one thin cake out of the basket of the unleavened things which `is' before Jehovah.
24 `And thou hast set the whole on the hands of Aaron, and on the hands of his sons, and hast waved them -- a wave-offering before Jehovah;
25 and thou hast taken them out of their hand, and hast made perfume on the altar beside the burnt-offering, for sweet fragrance before Jehovah; a fire-offering it `is' to Jehovah.
26 `And thou hast taken the breast from the ram of the consecration which `is' for Aaron, and hast waved it -- a wave-offering before Jehovah, and it hath become thy portion;
27 and thou hast sanctified the breast of the wave-offering, and the leg of the heave-offering, which hath been waved, and which hath been lifted up from the ram of the consecration, of that which `is' for Aaron, and of that which `is' for his sons;
28 and it hath been for Aaron and for his sons, by a statute age-during from the sons of Israel, for it `is' a heave-offering; and it is a heave offering from the sons of Israel, from the sacrifices of their peace-offerings -- their heave-offering to Jehovah.
29 `And the holy garments which are Aaron's, are for his sons after him, to be anointed in them, and to consecrate in them their hand;
30 seven days doth the priest in his stead (of his sons) put them on, when he goeth in unto the tent of meeting, to minister in the sanctuary.
31 `And the ram of the consecration thou dost take, and hast boiled its flesh in the holy place;
32 and Aaron hath eaten -- his sons also -- the flesh of the ram, and the bread which `is' in the basket, at the opening of the tent of meeting;
33 and they have eaten those things by which there is atonement to consecrate their hand, to sanctify them; and a stranger doth not eat -- for they `are' holy;
34 and if there be left of the flesh of the consecration or of the bread till the morning, then thou hast burned that which is left with fire; it is not eaten, for it `is' holy.
35 `And thou hast done thus to Aaron and to his sons, according to all that I have commanded thee; seven days thou dost consecrate their hand;
36 and a bullock, a sin-offering, thou dost prepare daily for the atonements, and thou hast atoned for the altar, in thy making atonement on it, and hast anointed it to sanctify it;
37 seven days thou dost make atonement for the altar, and hast sanctified it, and the altar hath been most holy; all that is coming against the altar is holy.
Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on Exodus 29
Commentary on Exodus 29 Keil & Delitzsch Commentary
Consecration of Aaron and his Sons through the anointing of their persons and the offering of sacrifices, the directions for which form the subject of vv. 1-35. This can only be fully understood in connection with the sacrificial law contained in Lev 1-7. It will be more advisable therefore to defer the examination of this ceremony till we come to Lev 8, where the consecration itself is described. The same may also be said of the expiation and anointing of the altar, which are commanded in Exodus 29:36 and Exodus 29:37, and carried out in Leviticus 8:11.
The Daily Burnt-Offering, Meat-Offering, and Drink-Offering. - The directions concerning these are attached to the instructions for the consecration of the priests, because these sacrifices commenced immediately after the completion of the tabernacle, and, like the shew-bread (Exodus 25:30), the daily trimming of the lamps (Exodus 27:20-21), and the daily incense-offering (Exodus 30:7.), were most intimately connected with the erection of the sanctuary.
Exodus 29:38-40
“ And this is what thou shalt make (offer) upon the altar; yearling lambs two a day continually, ” one in the morning, the other between the two evenings (see at Exodus 12:6); to every one a meat-offering ( minchah ) of a tenth of fine wheaten flour ( soleth , see at Leviticus 2:1), mixed with a quarter of a hin of beaten oil ( cathith , see at Exodus 27:20), and a drink-offering ( nesek ) of a quarter of a hin of wine. עשּׂרן (a tenth) is equivalent to האיפה עשׂירית , the tenth part of an ephah (Numbers 28:5), or 198-5 Parisian cubic inches according to Bertheau's measurement. Thenius , however, sets it down at 101-4 inches, whilst the Rabbins reckon it as equivalent to 43 hen's eggs of average size, i.e., somewhat more than 2 1/4 lbs. A hin (a word of Egyptian origin) is 330-9 inches according to Bertheau , 168-9 according to Thenius, or 72 eggs, so that a quarter of a hin would be 18 eggs.
Exodus 29:41-46
להּ is to be understood ad sensum as referring to עולה . The daily morning and evening sacrifices were to be “for a sweet savour, a firing unto Jehovah” (see at Leviticus 1:9). In these Israel was to consecrate its life daily unto the Lord (see at Lev 1 and 2). In order that the whole of the daily life might be included, it was to be offered continually every morning and evening for all future time (“throughout your generations” as at Exodus 12:14) at the door of the tabernacle, i.e., upon the altar erected there, before Jehovah, who would meet with the people and commune with them there (see Exodus 25:22). This promise is carried out still further in Exodus 29:43-46. First of all, for the purpose of elucidating and strengthening the words, “I will meet with you there” (Exodus 29:42), the presence and communion of God, which are attached to the ark of the covenant in Exodus 25:22, are ensured to the whole nation in the words, “And there I will meet with the children of Israel, and it (Israel) shall be sanctified through My glory.” As the people were not allowed to approach the ark of the covenant, but only to draw near to the altar of burnt-offering in the sanctuary, it was important to declare that the Lord would manifest Himself to them even there, and sanctify them by His glory. Most of the commentators have taken the altar to be the subject of “shall be sanctified;” but this is certainly an error, not only because the altar is not mentioned in the previous clause, and only slightly hinted at in the להּ in Exodus 29:41, but principally because the sanctification of the altar is noticed by itself afterwards in Exodus 29:44. The correct exegesis is that adopted by Baumgarten and others, who supply the word Israel (viz., regarded as a nation), which they take from the expression “children of Israel” in the previous clause. In Exodus 29:44, the sanctification of the tabernacle and altar on the part of God is promised, also that of His servants, and finally, in Exodus 29:45, Exodus 29:46, the abode of God in the midst of the children of Israel, with an allusion to the blessings that would follow from Jehovah's dwelling in the midst of them as their God (Genesis 17:7).