31 And he maketh bars of shittim wood, five for the boards of the one side of the tabernacle,
32 and five bars for the boards of the second side of the tabernacle, and five bars for the boards of the tabernacle, for the sides westward;
33 and he maketh the middle bar to enter into the midst of the boards from end to end;
34 and the boards he hath overlaid with gold, and their rings he hath made of gold, places for bars, and he overlayeth the bars with gold.
35 And he maketh the vail of blue, and purple, and scarlet, and twined linen, work of a designer he hath made it, `with' cherubs;
36 and he maketh for it four pillars of shittim `wood', and overlayeth them with gold; their pegs `are' of gold; and he casteth for them four sockets of silver.
37 And he maketh a covering for the opening of the tent, of blue, and purple, and scarlet, and twined linen, work of an embroiderer,
38 also its five pillars, and their pegs; and he overlaid their tops and their fillets `with' gold, and their five sockets `are' brass.
Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on Exodus 36
Commentary on Exodus 36 Keil & Delitzsch Commentary
Moses then summoned the master-builders named, and all who were skilled in art, “ every one whom his heart lifted up to come near to the work to do it ” (i.e., who felt himself stirred up in heart to take part in the work), and handed over to them the heaven-offering presented by the people for that purpose, whilst the children of Israel still continued bringing freewill-offerings every morning.
Then the wise workmen came, every one from his work that they were making, and said to Moses, “ Much make the people to bring, more than suffices for the labour (the finishing, as in Exodus 27:19) of the work, ” i.e., they are bringing more than will be wanted for carrying out the work (the מן in מדּי is comparative); whereupon Moses let the cry go through the camp, i.e., had proclamation made, “No one is to make any more property ( מלאכה as in Exodus 22:7, Exodus 22:10, cf. Genesis 33:14) for a holy heave-offering,” i.e., to prepare anything more from his own property to offer for the building of the sanctuary; and with this he put a stop to any further offerings.
“ And there was enough ( דּיּם their sufficiency, i.e., the requisite supply for the different things to be made) of the property for every work to make it, and over ” (lit., and to leave some over). By this liberal contribution of freewill gifts, for the work commanded by the Lord, the people proved their willingness to uphold their covenant relationship with Jehovah their God.
Ex 36:8-38:20. Execution of the Work. - Preparation of the dwelling-place: viz., the hangings and covering (Exodus 36:8-19, as in Exodus 26:1-14); the wooden boards and bolts (Exodus 36:20-34, as in Ex 26:15-30); the two curtains, with the pillars, hooks, and rods that supported them (Exodus 36:35-38, as in Exodus 26:31-37). As these have all been already explained, the only thing remaining to be noticed here is, that the verbs עשׂה in Exodus 36:8, ויחבּר in Exodus 36:10, etc., are in the third person singular with an indefinite subject, corresponding to the German man (the French on ).