8 And all the wise-hearted ones among the doers of the work make the tabernacle; ten curtains of twined linen, and blue, and purple, and scarlet, `with' cherubs, work of a designer, he hath made them.
9 The length of the one curtain `is' eight and twenty by the cubit, and the breadth of the one curtain four by the cubit; one measure `is' to all the curtains.
10 And he joineth the five curtains one unto another, and the `other' five curtains he hath joined one unto another;
11 and he maketh loops of blue on the edge of the one curtain, at the end, in the joining; so he hath made in the edge of the outmost curtain, in the joining of the second;
12 fifty loops he hath made in the one curtain, and fifty loops hath he made in the end of the curtain which `is' in the joining of the second; the loops are taking hold one on another.
13 And he maketh fifty hooks of gold, and joineth the curtains one unto another by the hooks, and the tabernacle is one.
14 And he maketh curtains of goats' `hair' for a tent over the tabernacle; eleven curtains he hath made them;
15 the length of the one curtain `is' thirty by the cubit, and the breadth of the one curtain `is' four cubits; one measure `is' to the eleven curtains;
16 and he joineth the five curtains apart, and the six curtains apart.
17 And he maketh fifty loops on the outer edge of the curtain, in the joining; and fifty loops he hath made on the edge of the curtain which is joining the second;
18 and he maketh fifty hooks of brass to join the tent -- to be one;
19 and he maketh a covering for the tent of rams' skins made red, and a covering of badgers' skins above.
20 And he maketh the boards for the tabernacle of shittim wood, standing up;
21 ten cubits `is' the length of the `one' board, and a cubit and a half the breadth of the `one' board;
22 two handles `are' to the one board, joined one unto another; so he hath made for all the boards of the tabernacle.
23 And he maketh the boards for the tabernacle; twenty boards for the south side southward;
24 and forty sockets of silver he hath made under the twenty boards, two sockets under the one board for its two handles, and two sockets under the other board for its two handles.
25 And for the second side of the tabernacle, for the north side, he hath made twenty boards,
26 and their forty sockets of silver, two sockets under the one board, and two sockets under the other board;
27 and for the sides of the tabernacle, westward, hath he made six boards;
28 and two boards hath he made for the corners of the tabernacle, in the two sides;
29 and they have been twins below, and together they are twins at its head, at the one ring; so he hath done to both of them at the two corners;
30 and there have been eight boards; and their sockets of silver `are' sixteen sockets, two sockets under the one board.
31 And he maketh bars of shittim wood, five for the boards of the one side of the tabernacle,
32 and five bars for the boards of the second side of the tabernacle, and five bars for the boards of the tabernacle, for the sides westward;
33 and he maketh the middle bar to enter into the midst of the boards from end to end;
34 and the boards he hath overlaid with gold, and their rings he hath made of gold, places for bars, and he overlayeth the bars with gold.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Exodus 36
Commentary on Exodus 36 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 36
Ex 36:1-38. Offerings Delivered to the Workmen.
1. Then wrought Bezaleel and Aholiab, and every wise-hearted man, &c.—Here is an illustrious example of zeal and activity in the work of the Lord. No unnecessary delay was allowed to take place; and from the moment the first pole was stuck in the ground till the final completion of the sacred edifice, he and his associates labored with all the energies both of mind and body engaged in the work. And what was the mainspring of their arduous and untiring diligence? They could be actuated by none of the ordinary motives that give impulse to human industry, by no desire for the acquisition of gain; no ambition for honor; no view of gratifying a mere love of power in directing the labors of a large body of men. They felt the stimulus—the strong irresistible impulse of higher and holier motives—obedience to the authority, zeal for the glory, and love to the service of God.
3. they (the workmen)
received of Moses all the offering, which the children of Israel had brought, &c.—It appears that the building was begun after the first few contributions were made; it was progressively carried on, and no necessity occurred to suspend operations even for the shortest interval, from want of the requisite materials.
they brought yet unto him free offerings every morning, &c.—Moses, in common with other Oriental magistrates, had his morning levees for receiving the people (see on Ex 18:13); and it was while he was performing his magisterial duties that the people brought unto him freewill offerings every morning. Some who had nothing but their manual labor to give would spend a great part of the night in hastening to complete their self-imposed task before the early dawn; others might find their hearts constrained by silent meditations on their beds to open their coffers and give a part of their hoarded treasure to the pious object. All whose hearts were touched by piety, penitence, or gratitude, repaired with eager haste into the presence of Moses, not as heretofore, to have their controversies settled, but to lay on his tribunal their contributions to the sanctuary of God (2Co 9:7).
5. they spake unto Moses, saying, The people bring much more than enough, &c.—By the calculations which the practised eyes of the workmen enabled them to make, they were unanimously of the opinion that the supply already far exceeded the demand and that no more contributions were required. Such a report reflects the highest honor on their character as men of the strictest honor and integrity, who, notwithstanding they had command of an untold amount of the most precious things and might, without any risk of human discovery, have appropriated much to their own use, were too high principled for such acts of peculation. Forthwith, a proclamation was issued to stop further contributions [Ex 36:6].
35. he made a veil of blue—the second or inner veil, which separated the holy from the most holy place, embroidered with cherubim and of great size and thickness.
37. made an hanging for the … door—Curtains of elaborately wrought needlework are often suspended over the entrance to tents of the great nomad sheiks, and throughout Persia, at the entrance of summer tents, mosques, and palaces. They are preferred as cooler and more elegant than wooden doors. This chapter contains an instructive narrative: it is the first instance of donations made for the worship of God, given from the wages of the people's sufferings and toils. They were acceptable to God (Php 4:18), and if the Israelites showed such liberality, how much more should those whose privilege it is to live under the Christian dispensation (1Co 6:20; 16:2).