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Exodus 36:8-38 Young's Literal Translation (YLT)

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8 And all the wise-hearted ones among the doers of the work make the tabernacle; ten curtains of twined linen, and blue, and purple, and scarlet, `with' cherubs, work of a designer, he hath made them.

9 The length of the one curtain `is' eight and twenty by the cubit, and the breadth of the one curtain four by the cubit; one measure `is' to all the curtains.

10 And he joineth the five curtains one unto another, and the `other' five curtains he hath joined one unto another;

11 and he maketh loops of blue on the edge of the one curtain, at the end, in the joining; so he hath made in the edge of the outmost curtain, in the joining of the second;

12 fifty loops he hath made in the one curtain, and fifty loops hath he made in the end of the curtain which `is' in the joining of the second; the loops are taking hold one on another.

13 And he maketh fifty hooks of gold, and joineth the curtains one unto another by the hooks, and the tabernacle is one.

14 And he maketh curtains of goats' `hair' for a tent over the tabernacle; eleven curtains he hath made them;

15 the length of the one curtain `is' thirty by the cubit, and the breadth of the one curtain `is' four cubits; one measure `is' to the eleven curtains;

16 and he joineth the five curtains apart, and the six curtains apart.

17 And he maketh fifty loops on the outer edge of the curtain, in the joining; and fifty loops he hath made on the edge of the curtain which is joining the second;

18 and he maketh fifty hooks of brass to join the tent -- to be one;

19 and he maketh a covering for the tent of rams' skins made red, and a covering of badgers' skins above.

20 And he maketh the boards for the tabernacle of shittim wood, standing up;

21 ten cubits `is' the length of the `one' board, and a cubit and a half the breadth of the `one' board;

22 two handles `are' to the one board, joined one unto another; so he hath made for all the boards of the tabernacle.

23 And he maketh the boards for the tabernacle; twenty boards for the south side southward;

24 and forty sockets of silver he hath made under the twenty boards, two sockets under the one board for its two handles, and two sockets under the other board for its two handles.

25 And for the second side of the tabernacle, for the north side, he hath made twenty boards,

26 and their forty sockets of silver, two sockets under the one board, and two sockets under the other board;

27 and for the sides of the tabernacle, westward, hath he made six boards;

28 and two boards hath he made for the corners of the tabernacle, in the two sides;

29 and they have been twins below, and together they are twins at its head, at the one ring; so he hath done to both of them at the two corners;

30 and there have been eight boards; and their sockets of silver `are' sixteen sockets, two sockets under the one board.

31 And he maketh bars of shittim wood, five for the boards of the one side of the tabernacle,

32 and five bars for the boards of the second side of the tabernacle, and five bars for the boards of the tabernacle, for the sides westward;

33 and he maketh the middle bar to enter into the midst of the boards from end to end;

34 and the boards he hath overlaid with gold, and their rings he hath made of gold, places for bars, and he overlayeth the bars with gold.

35 And he maketh the vail of blue, and purple, and scarlet, and twined linen, work of a designer he hath made it, `with' cherubs;

36 and he maketh for it four pillars of shittim `wood', and overlayeth them with gold; their pegs `are' of gold; and he casteth for them four sockets of silver.

37 And he maketh a covering for the opening of the tent, of blue, and purple, and scarlet, and twined linen, work of an embroiderer,

38 also its five pillars, and their pegs; and he overlaid their tops and their fillets `with' gold, and their five sockets `are' brass.

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Exodus 36

Commentary on Exodus 36 Matthew Henry Commentary

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Chapter 36

In this chapter,

  • I. The work of the tabernacle is begun (v. 1-4).
  • II. A stop is put to the people's contributions (v. 5-7).
  • III. A particular account is given of the making of the tabernacle itself; the fine curtains of it (v. 8-13). The coarse ones (v. 14-19). The boards (v. 20-30). The bars (v. 31-34). The partition veil (v. 35, 36). And the hanging for the door (v. 37, etc.).

Exd 36:1-7

  • I. The workmen set in without delay. Then they wrought, v. 1. When God had qualified them for the work, then they applied themselves to it. Note, The talents we are entrusted with must not be laid up, but laid out; not hid in a napkin, but traded with. What have we all our gifts for, but to do good with them? They began when Moses called them, v. 2. Even those whom God has qualified for, and inclined to, the service of the tabernacle, yet must wait for a regular call to it, either extraordinary, as that of prophets and apostles, or ordinary, as that of pastors and teachers. And observe who they were that Moses called: Those in whose heart God had put wisdom for this purpose, beyond their natural capacity, and whose heart stirred them up to come to the work in good earnest. Note, Those are to be called to the building of the gospel tabernacle whom God has by his grace made in some measure fit for the work and free to engage in it. Ability and willingness (with resolution) are the two things to be regarded in the call of ministers. Has God given them not only knowledge, but wisdom? (for those that would win souls must be wise, and have their hearts stirred up to come to the work, and not to the honour only; to do it, and not to talk of it only), let them come to it with full purpose of heart to go through with it. The materials which the people had contributed were delivered by Moses to the workmen, v. 3. They could not create a tabernacle, that is, make it out of nothing, nor work, unless they had something to work upon; the people therefore brought the materials and Moses put them into their hands. Precious souls are the materials of the gospel tabernacle; they are built up a spiritual house, 1 Pt. 2:5. To this end they are to offer themselves a free-will offering to the Lord, for his service (Rom. 15:16), and they are then committed to the care of his ministers, as builders, to be framed and wrought upon by their edification and increase in holiness, till they all come, like the curtains of the tabernacle, in the unity of the faith, to be a holy temple, Eph. 2:21, 22; 4:12, 13.
  • II. The contributions restrained. The people continued to bring free offerings every morning, v. 3. Note, We should always make it our morning's work to bring our offerings unto the Lord; even the spiritual offerings of prayer and praise, and a broken heart surrendered entirely to God. This is that which the duty of every day requires. God's compassions are new every morning, and so must our duty to him be. Probably there were some that were backward at first to bring their offering, but their neighbours' forwardness stirred them up and shamed them. The zeal of some provoked many. There are those who will be content to follow who yet do not care for leading in a good work. It is best to be forward, but better late than never. Or perhaps some who had offered at first, having pleasure in reflecting upon it, offered more; so far were they from grudging what they had contributed, that they doubled their contribution. Thus, in charity, give a portion to seven, and also to eight; having given much, give more. Now observe,
    • 1. The honesty of the workmen. When they had cut out their work, and found how their stuff held out, and that the people were still forward to bring in more, they went in a body to Moses to tell him that there needed no more contributions, v. 4, 5. Had they sought their own things, they had now a fair opportunity of enriching themselves by the people's gifts; for they might have made up their work, and converted the overplus to their own use, as perquisites of their place. But they were men of integrity, that scorned to do so mean a thing as to sponge upon the people, and enrich themselves with that which was offered to the Lord. Those are the greatest cheats that cheat the public. If to murder many is worse than to murder one, by the same rule to defraud communities, and to rob the church or state, is a much greater crime than to pick the pocket of a single person. But these workmen were not only ready to account for all they received, but were not willing to receive more than they had occasion for, lest they should come either into the temptation or under the suspicion of taking it to themselves. These were men that knew when they had enough.
    • 2. The liberality of the people. Though they saw what an abundance was contributed, yet they continued to offer, till they were forbidden by proclamation, v. 6, 7. A rare instance! Most need a spur to quicken their charity; few need a bridle to check it, yet these did. Had Moses aimed to enrich himself, he might have suffered them still to bring in their offerings; and when the work was finished might have taken the remainder to himself: but he also preferred the public before his own private interest, and was therein a good example to all in public trusts. It is said (v. 6), The people were restrained from bringing; they looked upon it as a restraint upon them not to be allowed to do more for the tabernacle; such was the zeal of those people, who gave to their power, yea, and beyond their power, praying the collectors with much entreaty to receive the gift, 2 Co. 8:3, 4. These were the fruits of a first love; in these last-days charity has grown too cold for us to expect such things from it.

Exd 36:8-13

The first work they set about was the framing of the house, which must be done before the furniture of it was prepared. This house was not made of timber or stone, but of curtains curiously embroidered and coupled together. This served to typify the state of the church in this world, the palace of God's kingdom among men.

  • 1. Though it is upon the earth, yet its foundation is not in the earth, as that of a house is; no, Christ's kingdom is not of this world, nor founded in it.
  • 2. It is mean and mutable, and in a militant state; shepherds dwelt in tents, and God is the Shepherd of Israel; soldiers dwelt in tents, and the Lord is a man of war, and his church marches through an enemy's country, and must fight its way. The kings of the earth enclose themselves in cedar (Jer. 22:15), but the ark of God was lodged in curtains only.
  • 3. Yet there is a beauty in holiness; the curtains were embroidered, so is the church adorned with the gifts and graces of the Spirit, that raiment of needle-work, Ps. 45:14.
  • 4. The several societies of believers are united in one, and, as here, all become one tabernacle; for there is one Lord, one faith, and one baptism.

Exd 36:14-34

Here,

  • 1. The shelter and special protection that the church is under are signified by the curtains of hair-cloth, which were spread over the tabernacle, and the covering of rams' skins and badgers' skins over them, v. 14-19. God has provided for his people a shadow from the heat, and a covert from storm and rain, Isa. 4:6. They are armed against all weathers; the sun and the moon shall not smite them: and they are protected from the storms of divine wrath, that hail which will sweep away the refuge of lies, Isa. 28:17. Those that dwell in God's house shall find, be the tempest ever so violent, or the dropping ever so continual, it does not rain in.
  • 2. The strength and stability of the church, though it is but a tabernacle, are signified by the boards and bars with which the curtains were borne up, v. 20-34. The boards were coupled together and joined by the bars which shot through them; for the union of the church, and the hearty agreement of those that are its stays and supporters, contribute abundantly to its strength and establishment.

Exd 36:35-38

In the building of a house there is a great deal of work about the doors and partitions. In the tabernacle these were answerable to the rest of the fabric; there were curtains for doors, and veils for partitions.

  • 1. There was a veil made for a partition between the holy place, and the most holy, v. 35, 36. This signified the darkness and distance of that dispensation, compared with the New Testament, which shows us the glory of God more clearly and invites us to draw near to it; and the darkness and distance of our present state, in comparison with heaven, where we shall be ever with the Lord and see him as he is.
  • 2. There was a veil made for the door of the tabernacle, v. 37, 38. At this door the people assembled, though forbidden to enter; for, while we are in this present state, we must get as near to God as we can.