9 and the cherubs are spreading out wings on high, covering over the mercy-seat with their wings, and their faces `are' one towards another; towards the mercy-seat have the faces of the cherubs been.
yea, he casteth out the man, and causeth to dwell at the east of the garden of Eden the cherubs and the flame of the sword which is turning itself round to guard the way of the tree of life.
And he dreameth, and lo, a ladder set up on the earth, and its head is touching the heavens; and lo, messengers of God are going up and coming down by it;
Seraphs are standing above it: six wings hath each one; with two `each' covereth its face, and with two `each' covereth its feet, and with two `each' flieth.
And I look, and lo, on the expanse that `is' above the head of the cherubs, as a sapphire stone, as the appearance of the likeness of a throne, He hath been seen over them. And He speaketh unto the man clothed with linen, and saith, `Go in unto the midst of the wheel, unto the place of the cherub, and fill thy hands with coals of fire from between the cherubs, and scatter over the city.' And he goeth in before mine eyes. And the cherubs are standing on the right side of the house, at the going in of the man, and the cloud hath filled the inner court, and become high doth the honour of Jehovah above the cherub, over the threshold of the house, and the house is filled with the cloud, and the court hath been filled with the brightness of the honour of Jehovah. And a noise of the wings of the cherubs hath been heard unto the outer court, as the voice of God -- the Mighty One -- in His speaking. And it cometh to pass, in His commanding the man clothed with linen, saying, `Take fire from between the wheel, from between the cherubs,' and he goeth in and standeth near the wheel, that the `one' cherub putteth forth his hand from between the cherubs unto the fire that `is' between the cherubs, and lifteth up, and giveth into the hands of him who is clothed with linen, and he receiveth, and cometh forth. And there appeareth in the cherubs the form of a hand of man under their wings, and I look, and lo, four wheels near the cherubs, one wheel near the one cherub, and another wheel near the other cherub, and the appearance of the wheels `is' as the colour of a beryl stone. As to their appearances, one likeness `is' to them four, as it were the wheel in the midst of the wheel. In their going, on their four sides they go; they turn not round in their going, for to the place whither the head turneth, after it they go, they turn not round in their going. And all their flesh, and their backs, and their hands, and their wings, and the wheels, are full of eyes round about; to them four `are' their wheels. To the wheels -- to them is one calling in mine ears, `O wheel!' And four faces `are' to each; the face of the one `is' the face of the cherub, and the face of the second the face of man, and of the third the face of a lion, and of the fourth the face of an eagle. And the cherubs are lifted up, it `is' the living creature that I saw by the river Chebar. And in the going of the cherubs, the wheels go beside them; and in the cherubs lifting up their wings to be high above the earth, the wheels turn not round, even they, from being beside them. In their standing they stand, and in their exaltation they are exalted with them: for the living spirit `is' in them. And go forth doth the honour of Jehovah from off the threshold of the house, and standeth over the cherubs, and the cherubs lift up their wings, and are lifted up from the earth before mine eyes; in their going forth, the wheels also `are' over-against them, and he standeth at the opening of the east gate of the house of Jehovah, and the honour of the God of Israel `is' over them from above. It `is' the living creature that I saw under the God of Israel by the river Chebar, and I know that they are cherubs. Four faces `are' to each, and four wings to each, and the likeness of the hands of man `is' under their wings. As to the likeness of their faces, they `are' the faces that I saw by the river Chebar, their appearances and themselves; each straight forward they go.
and we all, with unvailed face, the glory of the Lord beholding in a mirror, to the same image are being transformed, from glory to glory, even as by the Spirit of the Lord.
that there might be made known now to the principalities and the authorities in the heavenly `places', through the assembly, the manifold wisdom of God,
and, confessedly, great is the secret of piety -- God was manifested in flesh, declared righteous in spirit, seen by messengers, preached among nations, believed on in the world, taken up in glory!
are they not all spirits of service -- for ministration being sent forth because of those about to inherit salvation?
to whom it was revealed, that not to themselves, but to us they were ministering these, which now were told to you (through those who did proclaim good news to you,) in the Holy Spirit sent from heaven, to which things messengers do desire to bend looking.
Worthy.Bible » Commentaries » John Gill's Exposition of the Bible » Commentary on Exodus 37
Commentary on Exodus 37 John Gill's Exposition of the Bible
INTRODUCTION TO EXODUS 37
This chapter continues the account of the making of the tabernacle, and the furniture of it, particularly the ark, mercy seat, and cherubim, Exodus 37:1 the shewbread table, and what appertained to that, Exodus 37:10 the candlestick, and all the vessels of it, Exodus 37:17 and the altar of incense, together with the anointing oil, and pure incense, Exodus 37:25.
And Bezaleel made the ark of shittim wood,.... Jarchi says, because he gave his mind to this work more than the rest of the wise men, it is called by his name. It is a notion of some Jewish writers that the ark was made by Bezaleel, without the help of others; but there is no sufficient reason to be given for it; for other things are equally ascribed to him in this and the following chapter, as the mercy seat with the cherubim, the shewbread table, the candlestick of pure gold, the two altars, the laver of brass, with other things, which are only said to be made by him, because they were made by his direction, and he having the oversight of them while making; wherefore Aben Ezra observes, that this is particularly said for the glory of the ark. Of the ark, and all other things mentioned in this chapter; see Gill on Exodus 25:1 &c. to end of chapter; see Gill on Exodus 30:1 &c. to end of chapter.