9 Fair I have made him in the multitude of his thin shoots, And envy him do all trees of Eden that `are' in the garden of God.
Do ye think that emptily the Writing saith, `To envy earnestly desireth the spirit that did dwell in us,' and greater grace he doth give, wherefore he saith, `God against proud ones doth set Himself up, and to lowly ones He doth give grace?'
and when his heart was high, and his spirit was strong to act proudly, he hath been caused to come down from the throne of his kingdom, and his glory they have caused to pass away from him, and from the sons of men he is driven, and his heart with the beasts hath been like, and with the wild asses `is' his dwelling; the herb like oxen they cause him to eat, and by the dew of the heavens is his body wet, till that he hath known that God Most High is ruler in the kingdom of men, and whom He willeth He raiseth up over it. `And thou, his son, Belshazzar, hast not humbled thy heart, though all this thou hast known; and against the Lord of the heavens thou hast lifted up thyself; and the vessels of His house they have brought in before thee, and thou, and thy great men, thy wives, and thy concubines, are drinking wine with them, and gods of silver, and of gold, of brass, of iron, of wood, and of stone, that are not seeing, nor hearing, nor knowing, thou hast praised: and the God in whose hand `is' thy breath, and all thy ways, Him thou hast not honoured.
`Thou it `is', O king, for thou hast become great and mighty, and thy greatness hath become great, and hath reached to the heavens, and thy dominion to the end of the earth; and that which the king hath seen -- a sifter, even a holy one, coming down from the heavens, and he hath said, Cut down the tree, and destroy it; but the stump of its roots leave in the earth, even with a band of iron and brass, in the tender grass of the field, and with the dew of the heavens it is wet, and with the beast of the field `is' his portion, till that seven times pass over him. `This `is' the interpretation, O king, and the decree of the Most High it `is' that hath come against my lord the king: and they are driving thee away from men, and with the beast of the field is thy dwelling, and the herb as oxen they do cause thee to eat, and by the dew of the heavens they are wetting thee, and seven times do pass over thee, till that thou knowest that the Most High is ruler in the kingdom of men, and to whom He willeth He giveth it.
`Thou, O king, art a king of kings, for the God of the heavens a kingdom, strength, and might, and glory, hath given to thee; and whithersoever sons of men are dwelling, the beast of the field, and the fowl of the heavens, He hath given into thy hand, and hath caused thee to rule over them all; thou `art' this head of gold.
And Jehovah God planteth a garden in Eden, at the east, and He setteth there the man whom He hath formed; and Jehovah God causeth to sprout from the ground every tree desirable for appearance, and good for food, and the tree of life in the midst of the garden, and the tree of knowledge of good and evil.
For not from the east, or from the west, Nor from the wilderness -- `is' elevation. But God `is' judge, This He maketh low -- and this He lifteth up.
`The trees have diligently gone to anoint over them a king, and they say to the olive, Reign thou over us. And the olive saith to them, Have I ceased from my fatness, by which they honour gods and men, that I have gone to stagger over the trees? And the trees say to the fig, Come thou, reign over us. And the fig saith to them, Have I ceased from my sweetness, and my good increase, that I have gone to stagger over the trees? `And the trees say to the vine, Come thou, reign over us. And the vine saith to them, Have I ceased from my new wine, which is rejoicing gods and men, that I have gone to stagger over the trees? And all the trees say unto the bramble, Come thou, reign over us. And the bramble saith unto the trees, If in truth ye are anointing me for king over you, come, take refuge in my shadow; and if not -- fire cometh out from the bramble, and devoureth the cedars of Lebanon. `And, now, if in truth and in sincerity ye have acted, when ye make Abimelech king; and if ye have done good with Jerubbaal, and with his house; and if according to the deed of his hands ye have done to him -- because my father hath fought for you, and doth cast away his life from `him', and deliver you from the hand of Midian; and ye have risen against the house of my father to-day, and slay his sons, seventy men, on one stone, and cause Abimelech son of his handmaid to reign over the masters of Shechem, because he `is' your brother -- yea, if in truth and in sincerity ye have acted with Jerubbaal and with his house this day, rejoice ye in Abimelech, and he doth rejoice -- even he -- in you; and if not -- fire cometh out from Abimelech and devoureth the masters of Shechem and the house of Millo, and fire cometh out from the masters of Shechem and from the house of Millo, and devoureth Abimelech.'
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Ezekiel 31
Commentary on Ezekiel 31 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 31
Eze 31:1-18. The Overthrow of Egypt Illustrated by That of Assyria.
Not that Egypt was, like Assyria, utterly to cease to be, but it was, like Assyria, to lose its prominence in the empire of the world.
1. third month—two months later than the prophecy delivered in Eze 30:20.
2. Whom art thou like—The answer is, Thou art like the haughty king of Assyria; as he was overthrown by the Chaldeans, so shalt thou be by the same.
3. He illustrates the pride and the consequent overthrow of the Assyrian, that Egypt may the better know what she must expect.
cedar in Lebanon—often eighty feet high, and the diameter of the space covered by its boughs still greater: the symmetry perfect. Compare the similar image (Eze 17:3; Da 4:20-22).
with a shadowing shroud—with an overshadowing thicket.
top … among … thick boughs—rather [Hengstenberg], "among the clouds." But English Version agrees better with the Hebrew. The top, or topmost shoot, represents the king; the thick boughs, the large resources of the empire.
4. waters … little rivers—the Tigris with its branches and "rivulets," or "conduits" for irrigation, the source of Assyria's fertility. "The deep" is the ever flowing water, never dry. Metaphorically, for Assyria's resources, as the "conduits" are her colonies.
5. when he shot forth—because of the abundant moisture which nourished him in shooting forth. But see Margin.
6. fowls … made … nests in … boughs—so Eze 17:23; Da 4:12. The gospel kingdom shall gather all under its covert, for their good and for the glory of God, which the world kingdoms did for evil and for self-aggrandizement (Mt 13:32).
8. cedars … could not hide him—could not outtop him. No other king eclipsed him.
were not like—were not comparable to.
garden of God—As in the case of Tyre (Eze 28:13), the imagery, that is applied to the Assyrian king, is taken from Eden; peculiarly appropriate, as Eden was watered by rivers that afterwards watered Assyria (Ge 2:10-14). This cedar seemed to revive in itself all the glories of paradise, so that no tree there outtopped it.
9. I … made him—It was all due to My free grace.
10. thou … he—The change of persons is because the language refers partly to the cedar, partly to the person signified by the cedar.
11. Here the literal supersedes the figurative.
shall surely deal with him—according to his own pleasure, and according to the Assyrian's (Sardanapalus) desert. Nebuchadnezzar is called "the mighty one" (El, a name of God), because he was God's representative and instrument of judgment (Da 2:37, 38).
12. from his shadow—under which they had formerly dwelt as their covert (Eze 31:6).
13. Birds and beasts shall insult over his fallen trunk.
14. trees by the waters—that is, that are plentifully supplied by the waters: nations abounding in resources.
stand up in their height—that is, trust in their height: stand upon it as their ground of confidence. Fairbairn points the Hebrew differently, so as for "their trees," to translate, "(And that none that drink water may stand) on themselves, (because of their greatness)." But the usual reading is better, as Assyria and the confederate states throughout are compared to strong trees. The clause, "All that drink water," marks the ground of the trees' confidence "in their height," namely, that they have ample sources of supply. Maurer, retaining the same Hebrew, translates, "that neither their terebinth trees may stand up in their height, nor all (the other trees) that drink water."
to … nether … earth … pit—(Eze 32:18; Ps 82:7).
15. covered the deep—as mourners cover their heads in token of mourning, "I made the deep that watered the cedar" to wrap itself in mourning for him. The waters of the deep are the tributary peoples of Assyria (Re 17:15).
fainted—literally, were "faintness" (itself); more forcible than the verb.
16. hell—Sheol or Hades, the unseen world: equivalent to, "I cast him into oblivion" (compare Isa 14:9-11).
shall be comforted—because so great a king as the Assyrian is brought down to a level with them. It is a kind of consolation to the wretched to have companions in misery.
17. his arm, that dwelt under his shadow—those who were the helpers or tool of his tyranny, and therefore enjoyed his protection (for example, Syria and her neighbors). These were sure to share her fate. Compare the same phrase as to the Jews living under the protection of their king (La 4:20); both alike "making flesh their arm, and in heart departing from the Lord" (Jer 17:5).
18. Application of the parabolic description of Assyria to the parallel case of Egypt. "All that has been said of the Assyrian consider as said to thyself. To whom art thou so like, as thou art to the Assyrian? To none." The lesson on a gigantic scale of Eden-like privileges abused to pride and sin by the Assyrian, as in the case of the first man in Eden, ending in ruin, was to be repeated in Egypt's case. For the unchangeable God governs the world on the same unchangeable principles.
thou shall lie in … uncircumcised—As circumcision was an object of mocking to thee, thou shall lie in the midst of the uncircumcised, slain by their sword [Grotius]. Retribution in kind (Eze 28:10).
This is Pharaoh—Pharaoh's end shall be the same humiliating one as I have depicted the Assyrian's to have been. "This" is demonstrative, as if he were pointing with the finger to Pharaoh lying prostrate, a spectacle to all, as on the shore of the Red Sea (Ex 14:30, 31).