18 And it is made `with' cherubs and palm-trees, and a palm-tree `is' between cherub and cherub, and two faces `are' to the cherub;
and all the walls of the house round about he hath carved with openings of carvings, cherubs, and palm trees, and openings of flowers, within and without. And the floor of the house he hath overlaid with gold, within and without; as to the opening of the oracle, he made doors of the oil-tree; the lintel, side-posts, a fifth. And the two doors `are' of the oil-tree, and he hath carved upon them carvings of cherubs, and palm-trees, and openings of flowers, and overlaid with gold, and he causeth the gold to go down on the cherubs and on the palm-trees.
and the first living creature `is' like a lion, and the second living creature `is' like a calf, and the third living creature hath the face as a man, and the fourth living creature `is' like an eagle flying. And the four living creatures, each by itself severally, had six wings, around and within `are' full of eyes, and rest they have not day and night, saying, `Holy, holy, holy, Lord God Almighty, who was, and who is, and who is coming;' and when the living creatures do give glory, and honour, and thanks, to Him who is sitting upon the throne, who is living to the ages of the ages,
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Ezekiel 41
Commentary on Ezekiel 41 Matthew Henry Commentary
Chapter 41
An account was given of the porch of the house in the close of the foregoing chapter; this brings us to the temple itself, the description of which here given creates much difficulty to the critical expositors and occasions differences among them. Those must consult them who are nice in their enquiries into the meaning of the particulars of this delineation; it shall suffice us to observe,
There is so much difference both in the terms and in the rules of architecture between one age and another, one place and another, that it ought not to be any stumbling-block to us that there is so much in these descriptions dark and hard to be understood, about the meaning of which the learned are not agreed. To one not skilled in mathematics the mathematical description of a modern structure would be scarcely intelligible; and yet to a common carpenter or mason among the Jews at that time we may suppose that all this, in the literal sense of it, was easy enough.
Eze 41:1-11
We are still attending a prophet that is under the guidance of an angel, and therefore attend with reverence, though we are often at a loss to know both what this is and what it is to us. Observe here,
Eze 41:12-26
Here is,