3 And He putteth forth a form of a hand, and taketh me by a lock of my head, and lift me up doth a spirit between the earth and the heavens, and it bringeth me in to Jerusalem in visions of God, unto the opening of the inner gate that is facing the north, where `is' the seat of the figure of jealousy that is making jealous,
and immediately I was in the Spirit, and lo, a throne was set in the heaven, and upon the throne is `one' sitting, and He who is sitting was in sight like a stone, jasper and sardine: and a rainbow was round the throne in sight like an emerald. And around the throne `are' thrones twenty and four, and upon the thrones I saw the twenty and four elders sitting, clothed in white garments, and they had upon their heads crowns of gold; and out of the throne proceed do lightnings, and thunders, and voices; and seven lamps of fire are burning before the throne, which are the Seven Spirits of God, and before the throne `is' a sea of glass like to crystal, and in the midst of the throne, and round the throne, `are' four living creatures, full of eyes before and behind; and the first living creature `is' like a lion, and the second living creature `is' like a calf, and the third living creature hath the face as a man, and the fourth living creature `is' like an eagle flying. And the four living creatures, each by itself severally, had six wings, around and within `are' full of eyes, and rest they have not day and night, saying, `Holy, holy, holy, Lord God Almighty, who was, and who is, and who is coming;' and when the living creatures do give glory, and honour, and thanks, to Him who is sitting upon the throne, who is living to the ages of the ages, fall down do the twenty and four elders before Him who is sitting upon the throne, and bow before Him who is living to the ages of the ages, and they cast their crowns before the throne, saying, `Worthy art Thou, O Lord, to receive the glory, and the honour, and the power, because Thou -- Thou didst create the all things, and because of Thy will are they, and they were created.'
I was in the Spirit on the Lord's-day, and I heard behind me a great voice, as of a trumpet, saying, `I am the Alpha and the Omega, the First and the Last;' and, `What thou dost see, write in a scroll, and send to the seven assemblies that `are' in Asia; to Ephesus, and to Smyrna, and to Pergamos, and to Thyatira, and to Sardis, and to Philadelphia, and to Laodicea.' And I did turn to see the voice that did speak with me, and having turned, I saw seven golden lamp-stands, and in the midst of the seven lamp-stands, `one' like to a son of man, clothed to the foot, and girt round at the breast with a golden girdle, and his head and hairs white, as if white wool -- as snow, and his eyes as a flame of fire; and his feet like to fine brass, as in a furnace having been fired, and his voice as a sound of many waters, and having in his right hand seven stars, and out of his mouth a sharp two-edged sword is proceeding, and his countenance `is' as the sun shining in its might. And when I saw him, I did fall at his feet as dead, and he placed his right hand upon me, saying to me, `Be not afraid; I am the First and the Last, and he who is living, and I did become dead, and, lo, I am living to the ages of the ages. Amen! and I have the keys of the hades and of the death. `Write the things that thou hast seen, and the things that are, and the things that are about to come after these things; the secret of the seven stars that thou hast seen upon my right hand, and the seven golden lamp-stands: the seven stars are messengers of the seven assemblies, and the seven lamp-stands that thou hast seen are seven assemblies.
I have known a man in Christ, fourteen years ago -- whether in the body I have not known, whether out of the body I have not known, God hath known -- such an one being caught away unto the third heaven; and I have known such a man -- whether in the body, whether out of the body, I have not known, God hath known, -- that he was caught away to the paradise, and heard unutterable sayings, that it is not possible for man to speak.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Ezekiel 8
Commentary on Ezekiel 8 Matthew Henry Commentary
Chapter 8
God, having given the prophet a clear foresight of the people's miseries that were hastening on, here gives him a clear insight into the people's wickedness, by which God was provoked to bring these miseries upon them, that he might justify God in all his judgments, might the more particularly reprove the sins of the people, and with the more satisfaction foretel their ruin. Here God, in vision, brings him to Jerusalem, to show him the sins that were committed there, though God had begun to contend with them (v. 1-4), and there he sees,
Eze 8:1-6
Ezekiel was now in Babylon; but the messages of wrath he had delivered in the foregoing chapters related to Jerusalem, for in the peace or trouble thereof the captives looked upon themselves to have peace or trouble, and therefore here he has a vision of what was done at Jerusalem, and this vision is continued to the close of the 11th chapter.
Eze 8:7-12
We have here a further discovery of the abominations that were committed at Jerusalem, and within the confines of the temple, too. Now observe,
Eze 8:13-18
Here we have,