22 and He finisheth speaking with him, and God goeth up from Abraham.
And Jehovah goeth on, when He hath finished speaking unto Abraham, and Abraham hath turned back to his place.
And Abram falleth upon his face, and God speaketh with him, saying,
And God appeareth unto Jacob again, in his coming from Padan-Aram, and blesseth him; and God saith to him, `Thy name `is' Jacob: thy name is no more called Jacob, but Israel is thy name;' and He calleth his name Israel. And God saith to him, `I `am' God Almighty; be fruitful and multiply, a nation and an assembly of nations is from thee, and kings from thy loins go out; and the land which I have given to Abraham and to Isaac -- to thee I give it, yea to thy seed after thee I give the land.' And God goeth up from him, in the place where He hath spoken with him. And Jacob setteth up a standing pillar in the place where He hath spoken with him, a standing pillar of stone, and he poureth on it an oblation, and he poureth on it oil; and Jacob calleth the name of the place where God spake with him Bethel.
And Jehovah saith unto Moses, `Thus dost thou say unto the sons of Israel: Ye -- ye have seen that from the heavens I have spoken with you;
And He saith, `Hear, I pray you, My words: If your prophet is of Jehovah -- in an appearance unto him I make Myself known; in a dream I speak with him; not so My servant Moses; in all My house he `is' stedfast; mouth unto mouth I speak with him, and `by' an appearance, and not in riddles; and the form of Jehovah he beholdeth attentively; and wherefore have ye not been afraid to speak against My servant -- against Moses?'
And the messenger of Jehovah putteth forth the end of the staff which `is' in His hand, and cometh against the flesh, and against the unleavened things, and the fire goeth up out of the rock and consumeth the flesh and the unleavened things -- and the messenger of Jehovah hath gone from his eyes.
and it cometh to pass, in the going up of the flame from off the altar toward the heavens, that the messenger of Jehovah goeth up in the flame of the altar, and Manoah and his wife are looking on, and they fall on their faces to the earth,
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Genesis 17
Commentary on Genesis 17 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 17
Ge 17:1-27. Renewal of the Covenant.
1. Abram … ninety years old and nine—thirteen years after the birth of Ishmael [Ge 16:16]. During that interval he had enjoyed the comforts of communion with God but had been favored with no special revelation as formerly, probably on account of his hasty and blameable marriage with Hagar.
the Lord appeared—some visible manifestation of the divine presence, probably the Shekinah or radiant glory of overpowering effulgence.
I am the Almighty God—the name by which He made Himself known to the patriarchs (Ex 6:3), designed to convey the sense of "all-sufficient" (Ps 16:5, 6; 73:25).
walk … and … perfect—upright, or sincere (Ps 51:6) in heart, speech, and behavior.
3. Abram fell on his face—the attitude of profoundest reverence assumed by Eastern people. It consists in the prostrate body resting on the hands and knees, with the face bent till the forehead touches the ground. It is an expression of conscious humility and profound reverence.
4. my covenant is with thee—Renewed mention is made of it as the foundation of the communication that follows. It is the covenant of grace made with all who believe in the Saviour.
5. but thy name shall be Abraham—In Eastern countries a change of name is an advertisement of some new circumstance in the history, rank, or religion of the individual who bears it. The change is made variously, by the old name being entirely dropped for the new, or by conjoining the new with the old; or sometimes only a few letters are inserted, so that the altered form may express the difference in the owner's state or prospects. It is surprising how soon a new name is known and its import spread through the country. In dealing with Abraham and Sarai, God was pleased to adapt His procedure to the ideas and customs of the country and age. Instead of Abram, "a high father," he was to be called Abraham, "father of a multitude of nations" (see Re 2:17).
8. I will give unto thee … the land—It had been previously promised to Abraham and his posterity (Ge 15:18). Here it is promised as an "everlasting possession," and was, therefore, a type of heaven, "the better country" (Heb 11:16).
10. Every man child among you shall be circumcised—This was the sign in the Old Testament Church as baptism is in the New, and hence the covenant is called "covenant of circumcision" (Ac 7:8; Ro 4:11). The terms of the covenant were these: on the one hand Abraham and his seed were to observe the right of circumcision; and on the other, God promised, in the event of such observance, to give them Canaan for a perpetual possession, to be a God to him and his posterity, and that in him and his seed all nations should be blessed.
15, 16. As for Sarai … I will … give thee a son also of her—God's purposes are gradually made known. A son had been long ago promised to Abraham. Now, at length, for the first time he is informed that it was to be a child of Sarai.
17. Abraham fell upon his face, and laughed—It was not the sneer of unbelief, but a smile of delight at the improbability of the event (Ro 4:20).
18. O that Ishmael might live before thee—natural solicitude of a parent. But God's thoughts are not as man's thoughts [Isa 55:8].
19, 20. The blessings of the covenant are reserved for Isaac, but common blessings were abundantly promised to Ishmael; and though the visible Church did not descend from his family, yet personally he might, and it is to be hoped did, enjoy its benefits.