8 And Cain saith unto Abel his brother, ``Let us go into the field;'' and it cometh to pass in their being in the field, that Cain riseth up against Abel his brother, and slayeth him.
that on you may come all the righteous blood being poured out on the earth from the blood of Abel the righteous, unto the blood of Zacharias son of Barachias, whom ye slew between the sanctuary and the altar:
wo to them! because in the way of Cain they did go on, and to the deceit of Balaam for reward they did rush, and in the gainsaying of Korah they did perish.
not as Cain -- of the evil one he was, and he did slay his brother, and wherefore did he slay him? because his works were evil, and those of his brother righteous. Do not wonder, my brethren, if the world doth hate you; we -- we have known that we have passed out of the death to the life, because we love the brethren; he who is not loving the brother doth remain in the death. Every one who is hating his brother -- a man-killer he is, and ye have known that no man-killer hath life age-during in him remaining,
from the blood of Abel unto the blood of Zacharias, who perished between the altar and the house; yes, I say to you, It shall be required from this generation.
For a son is dishonouring a father, A daughter hath stood against her mother, A daughter-in-law against her mother-in-law, The enemies of each `are' the men of his house.
and to a mediator of a new covenant -- Jesus, and to blood of sprinkling, speaking better things than that of Abel!
and Jesus said to him, `Judas, with a kiss the Son of Man dost thou deliver up?'
And Abner turneth back to Hebron, and Joab turneth him aside unto the midst of the gate to speak with him quietly, and smiteth him there in the fifth `rib' -- and he dieth -- for the blood of Asahel his brother.
Sweeter than honey hath been his mouth, And his heart `is' war! Softer have been his words than oil, And they `are' drawn `swords'.
Who goeth up into the hill of Jehovah? And who riseth up in His holy place? The clean of hands, and pure of heart, Who hath not lifted up to vanity his soul, Nor hath sworn to deceit. He beareth away a blessing from Jehovah, Righteousness from the God of his salvation. This `is' a generation of those seeking Him. Seeking Thy face, O Jacob! Selah.
For then thou liftest up thy face from blemish, And thou hast been firm, and fearest not.
And Joab saith to Amasa, `Art thou `in' peace, my brother?' and the right hand of Joab layeth hold on the beard of Amasa to give a kiss to him; and Amasa hath not been watchful of the sword that `is' in the hand of Joab, and he smiteth him with it unto the fifth `rib', and sheddeth out his bowels to the earth, and he hath not repeated `it' to him, and he dieth; and Joab and Abishai his brother have pursued after Sheba son of Bichri.
and thy maid-servant hath two sons; and they strive both of them in a field, and there is no deliverer between them, and the one smiteth the other, and putteth him to death;
And Absalom saith, `If not -- let, I pray thee, Amnon my brother go with us;' and the king saith to him, `Why doth he go with thee?' and Absalom urgeth on him, and he sendeth with him Amnon, and all the sons of the king. And Absalom commandeth his young men, saying, `See, I pray thee, when the heart of Amnon `is' glad with wine, and I have said unto you, Smite Amnon, that ye have put him to death; fear not; is it not because I have commanded you? be strong, yea, become sons of valour.'
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Genesis 4
Commentary on Genesis 4 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 4
Ge 4:1-26. Birth of Cain and Abel.
1. Eve said, I have gotten a man from the Lord—that is, "by the help of the Lord"—an expression of pious gratitude—and she called him Cain, that is, "a possession," as if valued above everything else; while the arrival of another son reminding Eve of the misery she had entailed on her offspring, led to the name Abel, that is, either weakness, vanity (Ps 39:5), or grief, lamentation. Cain and Abel were probably twins; and it is thought that, at this early period, children were born in pairs (Ge 5:4) [Calvin].
2. Abel was a keeper of sheep—literally, "a feeder of a flock," which, in Oriental countries, always includes goats as well as sheep. Abel, though the younger, is mentioned first, probably on account of the pre-eminence of his religious character.
3. in process of time—Hebrew, "at the end of days," probably on the Sabbath.
brought … an offering unto the Lord—Both manifested, by the very act of offering, their faith in the being of God and in His claims to their reverence and worship; and had the kind of offering been left to themselves, what more natural than that the one should bring "of the fruits of the ground," and that the other should bring "of the firstlings of his flock and the fat thereof" [Ge 4:4].
4. the Lord had respect unto Abel, not unto Cain, &c.—The words, "had respect to," signify in Hebrew,—"to look at any thing with a keen earnest glance," which has been translated, "kindle into a fire," so that the divine approval of Abel's offering was shown in its being consumed by fire (see Ge 15:17; Jud 13:20).
7. If thou doest well, shalt thou not be accepted?—A better rendering is, "Shalt thou not have the excellency"? which is the true sense of the words referring to the high privileges and authority belonging to the first-born in patriarchal times.
sin lieth at the door—sin, that is, a sin offering—a common meaning of the word in Scripture (as in Ho 4:8; 2Co 5:21; Heb 9:28). The purport of the divine rebuke to Cain was this, "Why art thou angry, as if unjustly treated? If thou doest well (that is, wert innocent and sinless) a thank offering would have been accepted as a token of thy dependence as a creature. But as thou doest not well (that is, art a sinner), a sin offering is necessary, by bringing which thou wouldest have met with acceptance and retained the honors of thy birthright." This language implies that previous instructions had been given as to the mode of worship; Abel offered through faith (Heb 11:4).
unto thee shall be his desire—The high distinction conferred by priority of birth is described (Ge 27:29); and it was Cain's conviction, that this honor had been withdrawn from him, by the rejection of his sacrifice, and conferred on his younger brother—hence the secret flame of jealousy, which kindled into a settled hatred and fell revenge.
8. And Cain talked with Abel his brother—Under the guise of brotherly familiarity, he concealed his premeditated purpose till a convenient time and place occurred for the murder (1Jo 3:12; Jude 11).
9. I know not—a falsehood. One sin leads to another.
10. the voice of thy brother's blood crieth unto me—Cain, to lull suspicion, had probably been engaging in the solemnities of religion when he was challenged directly from the Shekinah itself.
11, 12. now art thou cursed from the earth—a curse superadded to the general one denounced on the ground for Adam's sin.
12. a fugitive—condemned to perpetual exile; a degraded outcast; the miserable victim of an accusing conscience.
13, 14. And Cain said … My punishment is greater than I can bear—What an overwhelming sense of misery; but no sign of penitence, nor cry for pardon.
14. every one that findeth me shall slay me—This shows that the population of the world was now considerably increased.
15. whosoever slayeth Cain—By a special act of divine forbearance, the life of Cain was to be spared in the then small state of the human race.
set a mark—not any visible mark or brand on his forehead, but some sign or token of assurance that his life would be preserved. This sign is thought by the best writers to have been a wild ferocity of aspect that rendered him an object of universal horror and avoidance.
16. presence of the Lord—the appointed place of worship at Eden. Leaving it, he not only severed himself from his relatives but forsook the ordinances of religion, probably casting off all fear of God from his eyes so that the last end of this man is worse than the first (Mt 12:45).
land of Nod—of flight or exile—thought by many to have been Arabia-Petræa—which was cursed to sterility on his account.
17-22. builded a city—It has been in cities that the human race has ever made the greatest social progress; and several of Cain's descendants distinguished themselves by their inventive genius in the arts.
19. Lamech took unto him two wives—This is the first transgression of the law of marriage on record, and the practice of polygamy, like all other breaches of God's institutions, has been a fruitful source of corruption and misery.
23, 24. Lamech said unto his wives—This speech is in a poetical form, probably the fragment of an old poem, transmitted to the time of Moses. It seems to indicate that Lamech had slain a man in self-defense, and its drift is to assure his wives, by the preservation of Cain, that an unintentional homicide, as he was, could be in no danger.
26. men began to call upon the name of the Lord—rather, by the name of the Lord. God's people, a name probably applied to them in contempt by the world.