22 Only the ground of the priests he hath not bought, for the priests have a portion from Pharaoh, and they have eaten their portion which Pharaoh hath given to them, therefore they have not sold their ground.
And the heads of the fathers of the Levites draw nigh unto Eleazar the priest, and unto Joshua son of Nun, and unto the heads of the fathers of the tribes of the sons of Israel, and they speak unto them in Shiloh, in the land of Canaan, saying, `Jehovah commanded by the hand of Moses to give to us cities to dwell in, and their suburbs for our cattle.' And the sons of Israel give to the Levites, out of their inheritance, at the command of Jehovah, these cities and their suburbs: And the lot goeth out for the families of the Kohathite, and there are for the sons of Aaron the priest (of the Levites), out of the tribe of Judah, and out of the tribe of Simeon, and out of the tribe of Benjamin, by lot thirteen cities, and for the sons of Kohath who are left, out of the families of the tribe of Ephraim, and out of the tribe of Dan, and out of the half of the tribe of Manasseh, by lot ten cities: And for the sons of Gershon `are', out of the families of the tribe of Issachar, and out of the tribe of Asher, and out of the tribe of Naphtali, and out of the half tribe of Manasseh in Bashan, by lot, thirteen cities. For the sons of Merari, for their families, `are', out of the tribe of Reuben, and out of the tribe of Gad, and out of the tribe of Zebulun, twelve cities. And the sons of Israel give to the Levites these cities and their suburbs, as Jehovah commanded by the hand of Moses, by lot. And they give out of the tribe of the sons of Judah, and out of the tribe of the sons of Simeon, these cities which are called by name; and they are for the sons of Aaron, of the families of the Kohathite, of the sons of Levi, for theirs hath been the first lot; and they give to them the city of Arba father of Anak (it `is' Hebron), in the hill-country of Judah, and its suburbs round about it; and the field of the city and its villages they have given to Caleb son of Jephunneh for his possession. And to the sons of Aaron the priest they have given the city of refuge `for' the man-slayer, Hebron and its suburbs, and Libnah and its suburbs, and Jattir and its suburbs, and Eshtemoa and its suburbs, and Holon and its suburbs, and Debir and its suburbs, and Ain and its suburbs, and Juttah and its suburbs, Beth-Shemesh and its suburbs; nine cities out of these two tribes. And out of the tribe of Benjamin, Gibeon and its suburbs, Geba and its suburbs, Anathoth and its suburbs, and Almon and its suburbs -- four cities; all the cities of the sons of Aaron the priests, `are' thirteen cities and their suburbs. And for the families of the sons of Kohath, the Levites, who are left of the sons of Kohath, even the cities of their lot are of the tribe of Ephraim; and they give to them the city of refuge `for' the man-slayer, Shechem and its suburbs, in the hill-country of Ephraim, and Gezer and its suburbs, and Kibzaim and its suburbs, and Beth-Horon and its suburbs -- four cities. And out of the tribe of Dan, Eltekeh and its suburbs, Gibbethon and its suburbs, Aijalon and its suburbs, Gath-Rimmon and its suburbs -- four cities. And out of the half of the tribe of Manasseh, Taanach and its suburbs, and Gath-Rimmon and its suburbs -- two cities; all the cities `are' ten and their suburbs, for the families of the sons of Kohath who are left. And for the sons of Gershon, of the families of the Levites, out of the half of the tribe of Manasseh, the city of refuge `for' the man-slayer, Golan in Bashan and its suburbs, and Beeshterah and its suburbs -- two cities. And out of the tribe of Issachar, Kishon and its suburbs, Dabarath and its suburbs, Jarmuth and its suburbs, En-Gannim and its suburbs -- four cities. And out of the tribe of Asher, Mishal and its suburbs, Abdon and its suburbs, Helkath and its suburbs, and Rehob and its suburbs -- four cities. And out of the tribe of Naphtali, the city of refuge `for' the man-slayer, Kedesh in Galilee and its suburbs, and Hammoth-Dor and its suburbs, and Kartan and its suburbs -- three cities; all the cities of the Gershonite, for their families, `are' thirteen cities and their suburbs. And for the families of the sons of Merari, the Levites, who are left, `are,' out of the tribe of Zebulun, Jokneam and its suburbs, Kartah and its suburbs, Dimnah and its suburbs, Nahalal and its suburbs -- four cities. And out of the tribe of Reuben, Bezer and its suburbs, and Jahazah and its suburbs, Kedemoth and its suburbs, and Mephaath and its suburbs -- four cities. And out of the tribe of Gad, the city of refuge `for' the man-slayer, Ramoth in Gilead and its suburbs, and Mahanaim and its suburbs, Heshbon and its suburbs, Jazer and its suburbs -- `in' all four cities. All the cities for the sons of Merari, for their families, who are left of the families of the Levites -- their lot is twelve cities. All the cities of the Levites in the midst of the possession of the sons of Israel `are' forty and eight cities, and their suburbs. These cities are each city and its suburbs round about it; so to all these cities. And Jehovah giveth to Israel the whole of the land which He hath sworn to give to their fathers, and they possess it, and dwell in it; and Jehovah giveth rest to them round about, according to all that which He hath sworn to their fathers, and there hath not stood a man in their presence of all their enemies, the whole of their enemies hath Jehovah given into their hand; there hath not fallen a thing of all the good thing which Jehovah spake unto the house of Israel -- the whole hath come.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Genesis 47
Commentary on Genesis 47 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 47
Ge 47:1-31. Joseph's Presentation at Court.
1. Joseph … told Pharaoh, My father and my brethren—Joseph furnishes a beautiful example of a man who could bear equally well the extremes of prosperity and adversity. High as he was, he did not forget that he had a superior. Dearly as he loved his father and anxiously as he desired to provide for the whole family, he would not go into the arrangements he had planned for their stay in Goshen until he had obtained the sanction of his royal master.
2. he took some of his brethren—probably the five eldest brothers: seniority being the least invidious principle of selection.
4. For to sojourn … are we come—The royal conversation took the course which Joseph had anticipated (Ge 46:33), and they answered according to previous instructions—manifesting, however, in their determination to return to Canaan, a faith and piety which affords a hopeful symptom of their having become all, or most of them, religious men.
7. Joseph brought in Jacob his father—There is a pathetic and most affecting interest attending this interview with royalty; and when, with all the simplicity and dignified solemnity of a man of God, Jacob signalized his entrance by imploring the divine blessing on the royal head, it may easily be imagined what a striking impression the scene would produce (compare Heb 7:7).
8. Pharaoh said unto Jacob, How old art thou?—The question was put from the deep and impressive interest which the appearance of the old patriarch had created in the minds of Pharaoh and his court. In the low-lying land of Egypt and from the artificial habits of its society, the age of man was far shorter among the inhabitants of that country than it had yet become in the pure bracing climate and among the simple mountaineers of Canaan. The Hebrews, at least, still attained a protracted longevity.
9. The days of the years of my pilgrimage, &c.—Though a hundred thirty years, he reckons by days (compare Ps 90:12), which he calls few, as they appeared in retrospect, and evil, because his life had been one almost unbroken series of trouble. The answer is remarkable, considering the comparative darkness of the patriarchal age (compare 2Ti 1:10).
11. Joseph placed his father and his brethren … in the best of the land—best pasture land in lower Egypt. Goshen, "the land of verdure," lay along the Pelusiac or eastern branch of the Nile. It included a part of the district of Heliopolis, or "On," the capital, and on the east stretched out a considerable length into the desert. The ground included within these boundaries was a rich and fertile extent of natural meadow, and admirably adapted for the purposes of the Hebrew shepherds (compare Ge 49:24; Ps 34:10; 78:72).
13-15. there was no bread in all the land—This probably refers to the second year of the famine (Ge 45:6) when any little stores of individuals or families were exhausted and when the people had become universally dependent on the government. At first they obtained supplies for payment. Before long money failed.
16. And Joseph said, Give your cattle—"This was the wisest course that could be adopted for the preservation both of the people and the cattle, which, being bought by Joseph, was supported at the royal expense, and very likely returned to the people at the end of the famine, to enable them to resume their agricultural labors."
21. as for the people, he removed them to cities—obviously for the convenience of the country people, who were doing nothing, to the cities where the corn stores were situated.
22. Only the land of the priests bought he not—These lands were inalienable, being endowments by which the temples were supported. The priests for themselves received an annual allowance of provision from the state, and it would evidently have been the height of cruelty to withhold that allowance when their lands were incapable of being tilled.
23-28. Joseph said, Behold, &c.—The lands being sold to the government (Ge 47:19, 20), seed would be distributed for the first crop after the famine; and the people would occupy them as tenants-at-will on the payment of a produce rent, almost the same rule as obtains in Egypt in the present day.
29-31. the time drew nigh that Israel must die—One only of his dying arrangements is recorded; but that one reveals his whole character. It was the disposal of his remains, which were to be carried to Canaan, not from a mere romantic attachment to his native soil, nor, like his modern descendants, from a superstitious feeling for the soil of the Holy Land, but from faith in the promises. His address to Joseph—"if now I have found grace in thy sight," that is, as the vizier of Egypt—his exacting a solemn oath that his wishes would be fulfilled and the peculiar form of that oath, all pointed significantly to the promise and showed the intensity of his desire to enjoy its blessings (compare Nu 10:29).
31. Israel bowed himself upon the bed's head—Oriental beds are mere mats, having no head, and the translation should be "the top of his staff," as the apostle renders it (Heb 11:21).