3 And Jacob saith unto Joseph, `God Almighty hath appeared unto me, in Luz, in the land of Canaan, and blesseth me,
And he dreameth, and lo, a ladder set up on the earth, and its head is touching the heavens; and lo, messengers of God are going up and coming down by it; and lo, Jehovah is standing upon it, and He saith, `I `am' Jehovah, God of Abraham thy father, and God of Isaac; the land on which thou art lying, to thee I give it, and to thy seed; and thy seed hath been as the dust of the land, and thou hast broken forth westward, and eastward, and northward, and southward, and all families of the ground have been blessed in thee and in thy seed. `And lo, I `am' with thee, and have kept thee whithersoever thou goest, and have caused thee to turn back unto this ground; for I leave thee not till that I have surely done that which I have spoken to thee.' And Jacob awaketh out of his sleep, and saith, `Surely Jehovah is in this place, and I knew not;' and he feareth, and saith, `How fearful `is' this place; this is nothing but a house of God, and this a gate of the heavens.' And Jacob riseth early in the morning, and taketh the stone which he hath made his pillows, and maketh it a standing pillar, and poureth oil upon its top, and he calleth the name of that place Bethel, `house of God,' and yet, Luz `is' the name of the city at the first.
And Jacob cometh in to Luz which `is' in the land of Canaan (it `is' Bethel), he and all the people who `are' with him, and he buildeth there an altar, and proclaimeth at the place the God of Bethel: for there had God been revealed unto him, in his fleeing from the face of his brother.
And God appeareth unto Jacob again, in his coming from Padan-Aram, and blesseth him; and God saith to him, `Thy name `is' Jacob: thy name is no more called Jacob, but Israel is thy name;' and He calleth his name Israel. And God saith to him, `I `am' God Almighty; be fruitful and multiply, a nation and an assembly of nations is from thee, and kings from thy loins go out; and the land which I have given to Abraham and to Isaac -- to thee I give it, yea to thy seed after thee I give the land.'
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Genesis 48
Commentary on Genesis 48 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 48
Ge 48:1-22. Joseph's Visit to His Sick Father.
1. one told Joseph, Behold, thy father is sick—Joseph was hastily sent for, and on this occasion he took with him his two sons.
2. Israel strengthened himself, and sat upon the bed—In the chamber where a good man lies, edifying and spiritual discourse may be expected.
3, 4. God Almighty appeared unto me at Luz—The object of Jacob, in thus reverting to the memorable vision at Beth-el [Ge 28:10-15]—one of the great landmarks in his history—was to point out the splendid promises in reserve for his posterity—to engage Joseph's interest and preserve his continued connection with the people of God, rather than with the Egyptians.
4. Behold, I will make thee fruitful—This is a repetition of the covenant (Ge 28:13-15; 35:12). Whether these words are to be viewed in a limited sense, as pointing to the many centuries during which the Jews were occupiers of the Holy Land, or whether the words bear a wider meaning and intimate that the scattered tribes of Israel are to be reinstated in the land of promise, as their "everlasting possession," are points that have not yet been satisfactorily determined.
5. thy two sons, Ephraim and Manasseh—It was the intention of the aged patriarch to adopt Joseph's sons as his own, thus giving him a double portion. The reasons for this procedure are stated (1Ch 5:1, 2).
are mine—Though their connections might have attached them to Egypt and opened to them brilliant prospects in the land of their nativity, they willingly accepted the adoption (Heb 11:25).
9. Bring them, I pray thee, unto me, and I will bless them—The apostle (Heb 11:21) selected the blessing of Joseph's son as the chief, because the most comprehensive, instance of the patriarch's faith which his whole history furnishes.
13. Joseph took them both—The very act of pronouncing the blessing was remarkable, showing that Jacob's bosom was animated by the spirit of prophecy.
21. Israel said unto Joseph, Behold, I die—The patriarch could speak of death with composure, but he wished to prepare Joseph and the rest of the family for the shock.
but God shall be with you—Jacob, in all probability, was not authorized to speak of their bondage—he dwelt only on the certainty of their restoration to Canaan.
22. moreover I have given to thee one portion above thy brethren—This was near Shechem (Ge 33:18; Joh 4:5; also Jos 16:1; 20:7). And it is probable that the Amorites, having seized upon it during one of his frequent absences, the patriarch, with the united forces of his tribe, recovered it from them by his sword and his bow.