25 nor that he may many times offer himself, even as the chief priest doth enter into the holy places every year with blood of others;
yea, Jehovah saith unto Moses, `Speak unto Aaron thy brother, and he cometh not in at all times unto the sanctuary within the vail, unto the front of the mercy-seat, which `is' upon the ark, and he dieth not, for in a cloud I am seen upon the mercy-seat. `With this doth Aaron come in unto the sanctuary; with a bullock, a son of the herd, for a sin-offering, and a ram for a burnt-offering; a holy linen coat he putteth on, and linen trousers are on his flesh, and with a linen girdle he girdeth himself, and with a linen mitre he wrappeth himself up; they `are' holy garments; and he hath bathed with water his flesh, and hath put them on. `And from the company of the sons of Israel he taketh two kids of the goats for a sin-offering, and one ram for a burnt-offering; and Aaron hath brought near the bullock of the sin-offering which is his own, and hath made atonement for himself, and for his house; and he hath taken the two goats, and hath caused them to stand before Jehovah, at the opening of the tent of meeting. `And Aaron hath given lots over the two goats, one lot for Jehovah, and one lot for a goat of departure; and Aaron hath brought near the goat on which the lot for Jehovah hath gone up, and hath made it a sin-offering. `And the goat on which the lot for a goat of departure hath gone up is caused to stand living before Jehovah to make atonement by it, to send it away for a goat of departure into the wilderness. `And Aaron hath brought near the bullock of the sin-offering which is his own, and hath made atonement for himself, and for his house, and hath slaughtered the bullock of the sin-offering which `is' his own, and hath taken the fulness of the censer of burning coals of fire from off the altar, from before Jehovah, and the fulness of his hands of thin spice-perfume, and hath brought `it' within the vail; and he hath put the perfume on the fire before Jehovah, and the cloud of the perfume hath covered the mercy-seat which `is' on the testimony, and he dieth not. `And he hath taken of the blood of the bullock, and hath sprinkled with his finger on the front of the mercy-seat eastward; even at the front of the mercy-seat he doth sprinkle seven times of the blood with his finger. `And he hath slaughtered the goat of the sin-offering which `is' the people's, and hath brought in its blood unto the inside of the vail, and hath done with its blood as he hath done with the blood of the bullock, and hath sprinkled it on the mercy-seat, and at the front of the mercy-seat, and he hath made atonement for the sanctuary because of the uncleanness of the sons of Israel, and because of their transgressions in all their sins; and so he doth for the tent of meeting which is tabernacling with them in the midst of their uncleannesses. `And no man is in the tent of meeting in his going in to make atonement in the sanctuary, till his coming out; and he hath made atonement for himself, and for his house, and for all the assembly of Israel. `And he hath gone out unto the altar which `is' before Jehovah, and hath made atonement for it; and he hath taken of the blood of the bullock, and of the blood of the goat, and hath put on the horns of the altar round about; and he hath sprinkled on it of the blood with his finger seven times, and hath cleansed it, and hath hallowed it from the uncleannesses of the sons of Israel. `And he hath ceased from making atonement `for' the sanctuary, and the tent of meeting, and the altar, and hath brought near the living goat; and Aaron hath laid his two hands on the head of the living goat, and hath confessed over it all the iniquities of the sons of Israel, and all their transgressions in all their sins, and hath put them on the head of the goat, and hath sent `it' away by the hand of a fit man into the wilderness; and the goat hath borne on him all their iniquities unto a land of separation. `And he hath sent the goat away into the wilderness, and Aaron hath come in unto the tent of meeting, and hath stripped off the linen garments which he had put on in his going in unto the sanctuary, and hath placed them there; and he hath bathed his flesh with water in the holy place, and hath put on his garments, and hath come out, and hath made his burnt-offering, and the burnt-offering of the people, and hath made atonement for himself and for the people; and with the fat of the sin-offering he doth make perfume on the altar. `And he who is sending away the goat for a goat of departure doth wash his garments, and hath bathed his flesh with water, and afterwards he cometh in unto the camp. `And the bullock of the sin-offering, and the goat of the sin-offering, whose blood hath been brought in to make atonement in the sanctuary, doth `one' bring out unto the outside of the camp, and they have burnt with fire their skins, and their flesh, and their dung; and he who is burning them doth wash his garments, and hath bathed his flesh with water, and afterwards he cometh in unto the camp. `And it hath been to you for a statute age-during, in the seventh month, in the tenth of the month, ye humble yourselves, and do no work -- the native, and the sojourner who is sojourning in your midst; for on this day he maketh atonement for you, to cleanse you; from all your sins before Jehovah ye are clean; it `is' to you a sabbath of rest, and ye have humbled yourselves -- a statute age-during. `And the priest whom he doth anoint, and whose hand he doth consecrate to act as priest instead of his father, hath made atonement, and hath put on the linen garments, the holy garments; and he hath made atonement `for' the holy sanctuary; and `for' the tent of meeting, even `for' the altar he doth make atonement; yea, for the priests, and for all the people of the assembly he maketh atonement. `And this hath been to you for a statute age-during, to make atonement for the sons of Israel, because of all their sins, once in a year;' and he doth as Jehovah hath commanded Moses.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Hebrews 9
Commentary on Hebrews 9 Matthew Henry Commentary
Chapter 9
The apostle, having declared the Old-Testament dispensation antiquated and vanishing away, proceeds to let the Hebrews see the correspondence there was between the Old Testament and the New; and that whatever was excellent in the Old was typical and representative of the New, which therefore must as far excel the Old as the substance does the shadow. The Old Testament was never intended to be rested in, but to prepare for the institutions of the gospel. And here he treats,
Hbr 9:1-7
Here,
Hbr 9:8-14
In these verses the apostle undertakes to deliver to us the mind and meaning of the Holy Ghost in all the ordinances of the tabernacle and legal economy, comprehending both place and worship. The scriptures of the Old Testament were given by inspiration of God; holy men of old spoke and wrote as the Holy Ghost directed them. And these Old-Testament records are of great use and significancy, not only to those who first received them, but even to Christians, who ought not to satisfy themselves with reading the institutes of the Levitical law, but should learn what the Holy Ghost signifies and suggests to them thereby. Now here are several things mentioned as the things that the Holy Ghost signified and certified to his people hereby.
Hbr 9:15-22
In these verses the apostle considers the gospel under the notion of a will or testament, the new or last will and testament of Christ, and shows the necessity and efficacy of the blood of Christ to make this testament valid and effectual.
Hbr 9:23-28
In this last part of the chapter, the apostle goes on to tell us what the Holy Ghost has signified to us by the legal purifications of the patterns of the things in heaven, inferring thence the necessity of better sacrifices to consecrate the heavenly things themselves.