4 They have made kings, and not by Me, They have made princes, and I have not known, Their silver and their gold they have made to them idols, So that they are cut off.
And Shallum son of Jabesh conspireth against him, and smiteth him before the people, and putteth him to death, and reigneth in his stead. And the rest of the matters of Zechariah, lo, they are written on the book of the Chronicles of the kings of Israel. It `is' the word of Jehovah that He spake unto Jehu, saying, `Sons of the fourth `generation' do sit for thee on the throne of Israel;' and it is so. Shallum son of Jabesh hath reigned in the thirty and ninth year of Uzziah king of Judah, and he reigneth a month of days in Samaria; and go up doth Menahem son of Gadi from Tirzah and cometh in to Samaria, and smiteth Shallum son of Jabesh in Samaria, and putteth him to death, and reigneth in his stead. And the rest of the matters of Shallum, and his conspiracy that he made, lo, they are written on the book of the Chronicles of the kings of Israel. Then doth Menahem smite Tiphsah, and all who `are' in it, and its borders from Tirzah, for it opened not `to him', and he smiteth `it', all its pregnant women he hath ripped up. In the thirty and ninth year of Azariah king of Judah reigned hath Menahem son of Gadi over Israel -- ten years in Samaria. And he doth the evil in the eyes of Jehovah, he hath turned not aside from the sins of Jeroboam son of Nebat that he caused Israel to sin, all his days. Pul king of Asshur hath come against the land, and Menahem giveth to Pul a thousand talents of silver, for his hand being with him to strengthen the kingdom in his hand. And Menahem bringeth out the silver `from' Israel, `from' all the mighty men of wealth, to give to the king of Asshur, fifty shekels of silver for each one, and the king of Asshur turneth back and hath not stayed there in the land. And the rest of the matters of Menahem, and all that he did, are they not written on the book of the Chronicles of the kings of Israel? And Menahem lieth with his fathers, and reign doth Pekahiah his son in his stead. In the fiftieth year of Azariah king of Judah hath Pekahiah son of Menahem reigned over Israel, in Samaria -- two years, and he doth the evil thing in the eyes of Jehovah, he hath not turned aside from the sins of Jeroboam son of Nebat that he caused Israel to sin. And Pekah son of Remaliah, his captain, doth conspire against him, and smiteth him in Samaria, in the high place of the house of the king with Argob and Arieh, and with him fifty men of the sons of the Gileadites, and he putteth him to death, and reigneth in his stead. And the rest of the matters of Pekahiah, and all that he did, lo, they are written on the book of the Chronicles of the kings of Israel. In the fifty and second year of Azariah king of Judah, reigned hath Pekah son of Remaliah over Israel, in Samaria -- twenty years, and he doth the evil thing in the eyes of Jehovah, he hath not turned aside from the sins of Jeroboam son of Nebat, that he caused Israel to sin. In the days of Pekah king of Israel hath Tiglath-Pileser king of Asshur come, and taketh Ijon, and Abel-Beth-Maachah, and Janoah, and Kedesh, and Hazor, and Gilead, and Galilee, all the land of Naphtali, and removeth them to Asshur. And make a conspiracy doth Hoshea son of Elah against Pekah son of Remaliah, and smiteth him, and putteth him to death, and reigneth in his stead, in the twentieth year of Jotham son of Uzziah.
And all Israel see that the king hath not hearkened unto them, and the people send the king back word, saying, `What portion have we in David? yea, there is no inheritance in the son of Jesse; to thy tents, O Israel; now see thy house, O David!' and Israel goeth to its tents. As to the sons of Israel, those dwelling in the cities of Judah -- over them reign doth Rehoboam. And king Rehoboam sendeth Adoram who `is' over the tribute, and all Israel cast at him stones, and he dieth; and king Rehoboam hath strengthened himself to go up into a chariot to flee to Jerusalem; and Israel transgresseth against the house of David unto this day. And it cometh to pass, at all Israel's hearing that Jeroboam hath returned, that they send and call him unto the company, and cause him to reign over all Israel; none hath been after the house of David save the tribe of Judah alone.
`And, now, thus said Jehovah of Hosts, God of Israel: Why are ye doing great evil unto your own souls, to cut off to you man and woman, infant and suckling, from the midst of Judah, so as not to leave to you a remnant: by provoking Me to anger by the works of your hands, by making perfume to other gods in the land of Egypt, whither ye are going in to sojourn, so as to cut yourselves off, and so as to your being for a reviling and for a reproach among all nations of the earth?
And I consume them there as a lioness, A beast of the field doth rend them. Thou hast destroyed thyself, O Israel, But in Me `is' thy help, Where `is' thy king now -- And he doth save thee in all thy cities? And thy judges of whom thou didst say, `Give to me a king and heads?'
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Hosea 8
Commentary on Hosea 8 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 8
Ho 8:1-14. Prophecy of the Irruption of the Assyrians, in Punishment for Israel's Apostasy, Idolatry, and Setting Up of Kings without God's Sanction.
In Ho 8:14, Judah is said to multiply fenced cities; and in Ho 8:7-9, Israel, to its great hurt, is said to have gone up to Assyria for help. This answers best to the reign of Menahem. For it was then that Uzziah of Judah, his contemporary, built fenced cities (2Ch 26:6, 9, 10). Then also Israel turned to Assyria and had to pay for their sinful folly a thousand talents of silver (2Ki 15:19) [Maurer].
1. Set the trumpet, &c.—to give warning of the approach of the enemy: "To thy palate (that is, 'mouth,' Job 31:30, Margin) the trumpet"; the abruptness of expression indicates the suddenness of the attack. So Ho 5:8.
as … eagle—the Assyrian (De 28:49; Jer 48:40; Hab 1:8).
against … house of … Lord—not the temple, but Israel viewed as the family of God (Ho 9:15; Nu 12:7; Zec 9:8; Heb 3:2; 1Ti 3:15; 1Pe 4:17).
2. My God, we know thee—the singular, "My," is used distributively, each one so addressing God. They, in their hour of need, plead their knowledge of God as the covenant-people, while in their acts they acknowledge Him not (compare Mt 7:21, 22; Tit 1:16; also Isa 29:13; Jer 7:4). The Hebrew joins "Israel," not as English Version, with "shall cry," but "We, Israel, know thee"; God denies the claim thus urged on the ground of their descent from Israel.
3. Israel—God repeats the name in opposition to their use of it (Ho 8:2).
the thing that is good—Jerome translates, "God" who is good and doing good (Ps 119:68). He is the chief object rejected, but with Him also all that is good.
the enemy shall pursue him—in just retribution from God.
4. kings … not by me—not with My sanction (1Ki 11:31; 12:20). Israel set up Jeroboam and his successors, whereas God had appointed the house of David as the rightful kings of the whole nation.
I knew it not—I approved it not (Ps 1:6).
of … gold … idols—(Ho 2:8; 13:2).
that they may be cut off—that is, though warned of the consequences of idolatry, as it were with open eyes they rushed on their own destruction. So Jer 27:10, 15; 44:8.
5. hath cast thee off—As the ellipsis of thee is unusual, Maurer translates, "thy calf is abominable." But the antithesis to Ho 8:3 establishes English Version, "Israel hath cast off the thing that is good"; therefore, in just retribution, "thy calf hath cast thee off," that is, is made by God the cause of thy being cast off (Ho 10:15). Jeroboam, during his sojourn in Egypt, saw Apis worshipped at Memphis, and Mnevis at Heliopolis, in the form of an ox; this, and the temple cherubim, suggested the idea of the calves set up at Dan and Beth-el.
how long … ere they attain to innocency?—How long will they be incapable of bearing innocency? [Maurer].
6. from Israel was it—that is, the calf originated with them, not from Me. "It also," as well as their "kings set up" by them, "but not by Me" (Ho 8:4).
7. sown … reap—(Pr 22:8; Ga 6:7). "Sow … wind," that is, to make the vain show of worship, while faith and obedience are wanting [Calvin]. Rather, to offer senseless supplications to the calves for good harvests (compare Ho 2:8); the result being that God will make them "reap no stalk," that is, "standing corn." Also, the phraseology proverbially means that all their undertakings shall be profitless (Pr 11:29; Ec 5:16).
the bud—or, "growth."
strangers—foreigners (Ho 7:9).
8. vessel wherein is no pleasure—(Ps 41:12; Jer 22:28; 48:38).
9. gone … to Assyria—referring to Menahem's application for Pul's aid in establishing him on the throne (compare Ho 5:13; 7:11). Menahem's name is read in the inscriptions in the southwest palace of Nimrod, as a tributary to the Assyrian king in his eighth year. The dynasty of Pul, or Phalluka, was supplanted at Nineveh by that of Tiglath-pileser, about 768 (or 760) B.C. Semiramis seems to have been Pul's wife, and to have withdrawn to Babylon in 768; and her son, Nabonassar, succeeding after a period of confusion, originated "the era of Nabonassar," 747 B.C. [G. V. Smith]. Usually foreigners coming to Israel's land were said to "go up"; here it is the reverse, to intimate Israel's sunken state, and Assyria's superiority.
wild ass—a figure of Israel's headstrong perversity in following her own bent (Jer 2:24).
alone by himself—characteristic of Israel in all ages: "lo, the people shall dwell alone" (Nu 23:9; compare Job 39:5-8).
hired lovers—reversing the ordinary way, namely, that lovers should hire her (Eze 16:33, 34).
10. will I gather them—namely, the nations (Assyria, &c.) against Israel, instead of their assisting her as she had wished (Eze 16:37).
a little—rather, "in a little" [Henderson]. English Version gives good sense: They shall sorrow "a little" at the imposition of the tribute; God suspended yet the great judgment, namely, their deportation by Assyria.
the burden of the king of princes—the tribute imposed on Israel (under Menahem) by the Assyrian king Pul, (2Ki 15:19-22), who had many "princes" under his sway (Isa 10:8).
11. God in righteous retribution gives them up to their own way; the sin becomes its own punishment (Pr 1:31).
many altars—in opposition to God's law (De 12:5, 6, 13, 14).
to sin … to sin—Their altars which were "sin" (whatever religious intentions they might plead) should be treated as such, and be the source of their punishment (1Ki 12:30; 13:34).
12. great things of … law—(De 4:6, 8; Ps 19:8; 119:18, 72; 147:19, 20). Maurer not so well translates, "the many things of My law."
my law—as opposed to their inventions. This reference of Hosea to the Pentateuch alone is against the theory that some earlier written prophecies have not come down to us.
strange thing—as if a thing with which they had nothing to do.
13. sacrifices of mine offerings—that is, which they offer to Me.
eat it—Their own carnal gratification is the object which they seek, not My honor.
now—that is, "speedily."
shall return to Egypt—(Ho 9:3, 6; 11:11). The same threat as in De 28:68. They fled thither to escape from the Assyrians (compare as to Judah, Jer 42:1-44:30), when these latter had overthrown their nation. But see on Ho 9:3.
14. forgotten … Maker—(De 32:18).
temples—to idols.
Judah … fenced cities—Judah, though less idolatrous than Israel, betrayed lack of faith in Jehovah by trusting more to its fenced cities than to Him; instead of making peace with God, Judah multiplied human defenses (Isa 22:8; Jer 5:17; Mic 5:10, 11).
I will send … fire upon … cities—Sennacherib burned all Judah's fenced cities except Jerusalem (2Ki 18:13).
palaces thereof—namely, of the land. Compare as to Jerusalem, Jer 17:27.