6 Turn back to Him from whom sons of Israel Have deepened apostacy.
And Manasseh maketh Judah and the inhabitants of Jerusalem to err, to do evil above the nations that Jehovah destroyed from the presence of the sons of Israel. And Jehovah speaketh unto Manasseh and unto his people, and they have not attended, and Jehovah bringeth in against them the heads of the host that the king of Asshur hath, and they capture Manasseh among the thickets, and bind him with brazen fetters, and cause him to go to Babylon. And when he is in distress he hath appeased the face of Jehovah his God, and is humbled exceedingly before the God of his fathers, and prayeth unto Him, and He is entreated of him, and heareth his supplication, and bringeth him back to Jerusalem, to his kingdom, and Manasseh knoweth that Jehovah -- He `is' God. And after this he hath built an outer wall to the city of David, on the west of Gihon, in the valley, and at the entering in at the fish-gate, and it hath gone round to the tower, and he maketh it exceeding high, and he putteth heads of the force in all the cities of the bulwarks in Judah. And he turneth aside the gods of the stranger, and the idol, out of the house of Jehovah, and all the altars that he had built in the mount of the house of Jehovah and in Jerusalem, and casteth `them' to the outside of the city. And he buildeth the altar of Jehovah, and sacrificeth upon it sacrifices of peace-offerings and thank-offering, and saith to Judah to serve Jehovah, God of Israel;
Ah, sinning nation, a people heavy `with' iniquity, A seed of evil doers, sons -- corrupters! They have forsaken Jehovah, They have despised the Holy One of Israel, They have gone away backward. Wherefore are ye stricken any more? Ye do add apostacy! Every head is become diseased, and every heart `is' sick.
I have surely heard Ephraim bemoaning himself, `Thou hast chastised me, And I am chastised, as a heifer not taught, Turn me back, and I turn back, For thou `art' Jehovah my God. For after my turning back I repented, And after my being instructed I struck on the thigh, I have been ashamed, I have also blushed, For I have borne the reproach of my youth. A precious son is Ephraim to Me? A child of delights? For since My speaking against him, I do thoroughly remember him still, Therefore have My bowels been moved for him, I do greatly love him, An affirmation of Jehovah.
Turn back, O Israel, unto Jehovah thy God, For thou hast stumbled by thine iniquity. Take with you words, and turn to Jehovah, Say ye unto Him: `Take away all iniquity, and give good, And we do render the fruit of our lips. Asshur doth not save us, on a horse we ride not, Nor do we say any more, Our God, to the work of our hands, For in Thee find mercy doth the fatherless.'
And also now -- an affirmation of Jehovah, Turn ye back unto Me with all your heart, And with fasting, and with weeping, And with lamentation. And rend your heart, and not your garments, And turn back unto Jehovah your God, For gracious and merciful `is' He, Slow to anger, and abundant in kindness, And He hath repented concerning the evil.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Isaiah 31
Commentary on Isaiah 31 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 31
Isa 31:1-9. The Chief Strength of the Egyptian Armies Lay in Their Cavalry.
1. and stay on horses, and trust in chariots—In their level and fertile plains horses could easily be used and fed (Ex 14:9; 1Ki 10:28). In hilly Palestine horses were not so easily had or available. The Jews were therefore the more eager to get Egyptian chariots as allies against the Assyrian cavalry. In Assyrian sculptures chariots are represented drawn by three horses, and with three men in them (see Isa 36:9; Ps 20:7; Da 9:13).
2. he also is wise—as well as the Egyptian priests, so famed for wisdom (Ac 7:22), but who are "fools" before Him (Isa 19:11). He not only devises, but executes what He devises without "calling back His words" (Nu 23:19).
home—the whole race.
help—the Egyptian succor sought by the Jews.
3. not spirit—not of divine power (Ps 56:4; 146:3, 5; Zec 4:6).
he that helpeth—Egypt.
holpen—Judah.
4. (Isa 42:13; Ho 11:10).
roaring on—"growling over" his prey.
abase himself—be disheartened or frightened.
5. As in the image of "the lion," the point of comparison is the fearless might of Jehovah; so in that of the birds, it is His solicitous affection (De 32:11; Ps 91:4; Mt 23:37).
flying—Rather, "which defend" their young with their wings; "to fly" is a secondary meaning of the Hebrew word [Maurer]. "Hovering over" to protect their young [G. V. Smith].
passing over—as the destroying angel passing over, so as to spare the blood-marked houses of the Israelites on the first passover (Ex 12:13, 23, 27). He passed, or leaped forward [Lowth], to destroy the enemy and to spare His people.
6. The power and love of Jehovah, just mentioned, are the strongest incentives for returning to Him (Eze 16:62, 63; Ho 6:1).
ye … Israel—The change of person marks that when they return to the Lord, He will address them in more direct terms of communion in the second person; so long as they were revolters, God speaks of them, as more at a distance, in the third person, rather than to them.
7. In the day of trial the idols will be found to render no help and will therefore be cast away. Compare as to the future restoration and conversion of Israel simultaneously with the interposition of Jehovah in its defense, Zec 12:9-14; 13:1, 2.
for a sin—that is, whereby especially you contracted guilt (1Ki 12:30).
8. Assyrian—Sennacherib, representative of some powerful head of the ungodly in the latter ages [Horsley].
sword, not of … mighty … mean man—but by the unseen sword of God.
flee—Sennacherib alone fled homewards after his army had been destroyed (Isa 37:37).
young men—the flower of his army.
discomfited—rather, "shall be subject to slavery"; literally, "shall be liable to tribute," that is, personal service (De 20:11; Jos 9:21) [Maurer]. Or, not so well, "shall melt away" [Rosenmuller].
9. Rather, "shall pass beyond his strongholds"; he Shall not stop to take refuge in it through fear (Jud 20:47; Jer 48:28) [Gesenius].
ensign—the banner of Jehovah protecting the Jews [Maurer].
fire … furnace—"light" and "fire," namely, of Jehovah's altar at Jerusalem (Isa 29:1). Perhaps "furnace," as distinguished from "fire," may mean that His dwelling-place (His hearth) was at Jerusalem (compare Isa 4:5); or else the fiery furnace awaiting all the enemies who should attack Jerusalem.