5 Be not afraid, for I `am' with thee, From the east I bring in thy seed, And from the west I gather thee.
And thou, be not afraid, My servant Jacob, An affirmation of Jehovah, Nor be affrighted, O Israel, For, lo, I am saving thee from afar, And thy seed from the land of their captivity, And Jacob hath turned back and rested, And is quiet, and there is none troubling. For with thee `am' I, An affirmation of Jehovah -- to save thee, For I make an end of all the nations Whither I have scattered thee, Only, of thee I do not make an end, And I have chastised thee in judgment, And do not entirely acquit thee.
And the Lord said through a vision in the night to Paul, `Be not afraid, but be speaking and thou mayest be not silent; because I am with thee, and no one shall set on thee to do thee evil; because I have much people in this city;'
And I have taken you out of the nations, And have gathered you out of all the lands, And I have brought you in unto your land, And I have sprinkled over you clean water, And ye have been clean; From all your uncleannesses, and from all your idols, I do cleanse you. And I have given to you a new heart, And a new spirit I give in your midst, And I have turned aside the heart of stone out of your flesh, And I have given to you a heart of flesh. And My Spirit I give in your midst, And I have done this, so that in My statutes ye walk, And My judgments ye keep, and have done them.
And it hath come to pass, in that day, Beat out doth Jehovah from the branch of the river, Unto the stream of Egypt, And ye are gathered one by one, O sons of Israel. And it hath come to pass, in that day, It is blown with a great trumpet, And come in have those perishing in the land of Asshur, And those cast out in the land of Egypt, And have bowed themselves to Jehovah, In the holy mount -- in Jerusalem!
Therefore, thus said the Lord Jehovah: Now do I bring back the captivity of Jacob, And I have pitied all the house of Israel, And have been zealous for My holy name. And they have forgotten their shame, And all their trespass that they trespassed against Me, In their dwelling on their land confidently and none troubling. In My bringing them back from the peoples, I have assembled them from the lands of their enemies, And I have been sanctified in them before the eyes of the many nations, And they have known that I `am' Jehovah their God, In My removing them unto the nations, And I have gathered them unto their land, And I leave none of them any more there. And I hide not any more My face from them, In that I have poured out My spirit on the house of Israel, An affirmation of the Lord Jehovah!'
and speak thou unto them: Thus said the Lord Jehovah: Lo, I am taking the sons of Israel, From among the nations whither they have gone, And have gathered them from round about, And I have brought them in unto their land. And I have made them become one nation in the land, on mountains of Israel, And one king is to them all for king, And they are no more as two nations, Nor are they divided any more into two kingdoms again. Nor are they defiled any more with their idols, And with their abominations, And with any of their transgressions, And I have saved them out of all their dwellings, In which they have sinned, And I have cleansed them, And they have been to Me for a people, And I -- I am to them for God. And My servant David `is' king over them, And one shepherd have they all, And in My judgments they go, And My statutes they keep, and have done them. And they have dwelt on the land that I gave to My servant, to Jacob, In which your fathers have dwelt, And they have dwelt on it, they and their sons, And their son's sons -- unto the age, And David My servant `is' their prince -- to the age. And I have made to them a covenant of peace, A covenant age-during it is with them, And I have placed them, and multiplied them, And placed My sanctuary in their midst -- to the age. And My tabernacle hath been over them, And I have been to them for God, And they have been to Me for a people. And known have the nations that I Jehovah am sanctifying Israel, In My sanctuary being in their midst -- to the age!'
Lo, I am bringing them in from the north country, And have gathered them from the sides of the earth, Among them `are' blind and lame, Conceiving and travailing one -- together, A great assembly -- they turn back hither. With weeping they come in, And with supplications I bring them, I cause them to go unto streams of waters, In a right way -- they stumble not in it, For I have been to Israel for a father, And Ephraim -- My first-born `is' he.
Thus said Jehovah: Lo, I turn back `to' the captivity of the tents of Jacob, And his dwelling places I pity, And the city hath been built on its heap, And the palace according to its ordinance remaineth. And gone forth from them hath thanksgiving, And the voice of playful ones, And I have multiplied them and they are not few, And made them honourable, and they are not small.
And I have set among them a sign, And have sent out of them those escaping unto the nations, (Tarshish, Pul, and Lud, drawing bow, Tubal and Javan, the isles that are far off,) Who have not heard My fame, nor seen Mine honour, And they have declared Mine honour among nations. And they have brought all your brethren out of all the nations, A present to Jehovah, On horses, and on chariot, and on litters, And on mules, and on dromedaries, Unto My holy mountain Jerusalem, said Jehovah, As the sons of Israel bring the present in a clean vessel, Into the house of Jehovah.
Arise, be bright, for come hath thy light, And the honour of Jehovah hath risen on thee. For, lo, the darkness doth cover the earth, And thick darkness the peoples, And on thee rise doth Jehovah, And His honour on thee is seen. And come have nations to thy light, And kings to the brightness of thy rising. Lift up round about thine eyes and see, All of them have been gathered, they have come to thee, Thy sons from afar do come, And thy daughters on the side are supported. Then thou seest, and hast become bright, And thine heart hath been afraid and enlarged, For turn unto thee doth the multitude of the sea, The forces of nations do come to thee. A company of camels covereth thee, Dromedaries of Midian and Ephah, All of them from Sheba do come, Gold and frankincense they bear, And of the praises of Jehovah they proclaim the tidings. All the flock of Kedar are gathered to thee, The rams of Nebaioth do serve thee, They ascend for acceptance Mine altar, And the house of My beauty I beautify. Who `are' these -- as a thick cloud they fly, And as doves unto their windows? Surely for Me isles do wait, And ships of Tarshish first, To bring thy sons from afar, Their silver and their gold with them, To the name of Jehovah thy God, And to the Holy One of Israel, Because He hath beautified thee. And sons of a stranger have built thy walls, And their kings do serve thee, For in My wrath I have smitten thee, And in My good pleasure I have pitied thee. And opened have thy gates continually, By day and by night they are not shut, To bring unto thee the force of nations, Even their kings are led.
And it hath come to pass, in that day, The Lord addeth a second time his power, To get the remnant of His people that is left, From Asshur, and from Egypt, And from Pathros, and from Cush, And from Elam, and from Shinar, And from Hamath, and from isles of the sea, And He hath lifted up an ensign to nations, And gathereth the driven away of Israel, And the scattered of Judah He assembleth, From the four wings of the earth.
Remember and return unto Jehovah, Do all ends of the earth, And before Thee bow themselves, Do all families of the nations, For to Jehovah `is' the kingdom, And He is ruling among nations. And the fat ones of earth have eaten, And they bow themselves, Before Him bow do all going down to dust, And he `who' hath not revived his soul. A seed doth serve Him, It is declared of the Lord to the generation. They come and declare His righteousness, To a people that is borne, that He hath made!
`When they sin against Thee (for there is not a man who sinneth not), and Thou hast been angry with them, and hast given them up before an enemy, and they have taken captive their captivity unto the land of the enemy far off or near; and they have turned `it' back unto their heart in the land whither they have been taken captive, and have turned back, and made supplication unto Thee, in the land of their captors, saying, We have sinned and done perversely -- we have done wickedly; yea, they have turned back unto Thee, with all their heart, and with all their soul, in the land of their enemies who have taken them captive, and have prayed unto Thee the way of their land, which Thou gavest to their fathers, the city which Thou hast chosen, and the house which I have builded for Thy name: `Then Thou hast heard in the heavens, the settled place of Thy dwelling, their prayer and their supplication, and hast maintained their cause, and hast forgiven Thy people who have sinned against Thee, even all their transgressions which they have transgressed against Thee, and hast given them mercies before their captors, and they have had mercy `on' them -- (for Thy people and Thy inheritance `are' they, whom Thou didst bring out of Egypt, out of the midst of the furnace of iron) --
And thou, thou dost not fear, my servant Jacob, Nor `art' thou dismayed, O Israel, For lo, I am saving thee from afar, And thy seed from the land of their captivity, And Jacob hath turned back, And hath been at rest, and been at ease, And there is none disturbing. Thou, thou dost not fear, My servant Jacob, An affirmation of Jehovah -- for with thee I `am', For I make an end of all the nations Whither I have driven thee, And of thee I do not make an end, And I have reproved thee in judgment, And do not entirely acquit thee!'
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Isaiah 43
Commentary on Isaiah 43 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 43
Isa 43:1-28. A Succession of Arguments Wherein Israel May Be Assured that, Notwithstanding Their Perversity towards God (Isa 42:25), He Will Deliver and Restore Them.
1. But now—notwithstanding God's past just judgments for Israel's sins.
created—not only in the general sense, but specially created as a peculiar people unto Himself (Isa 43:7, 15, 21; Isa 44:2, 21, 24). So believers, "created in Christ Jesus" (Eph 2:10), "a peculiar people" (1Pe 2:9).
redeemed—a second argument why they should trust Him besides creation. The Hebrew means to ransom by a price paid in lieu of the captives (compare Isa 43:3). Babylon was to be the ransom in this case, that is, was to be destroyed, in order that they might be delivered; so Christ became a curse, doomed to death, that we might be redeemed.
called … by … name—not merely "called" in general, as in Isa 42:6; 48:12; 51:2, but designated as His own peculiar people (compare Isa 45:3, 4; Ex 32:1; 33:12; Joh 10:3).
2. rivers … not overflow thee—so in passing Jordan, though at its "overflow," when its "swellings" were especially dangerous (Jos 3:15; Jer 12:5).
waters … fire—a proverbial phrase for the extremest perils (Ps 66:12; also Ps 138:7). Literally fulfilled at the Red Sea (Ex 14:21, 22), and in the case of the three youths cast into the fiery furnace for conscience' sake (Da 3:25, 27).
3. Egypt for thy ransom—Either Egypt or Israel must perish; God chose that Egypt, though so much more mighty, should be destroyed, in order that His people might be delivered; thus Egypt stood, instead of Israel, as a kind of "ransom." The Hebrew, kopher, means properly "that with which anything is overlaid," as the pitch with which the ark was overlaid; hence that which covers over sins, an atonement. Nebuchadnezzar had subdued Egypt, Ethiopia (Hebrew, Cush), and Saba (descended from Cush, Ge 10:7, probably Meroe of Ethiopia, a great island formed by the Astaboras and the Nile, conquered by Cambyses, successor of Cyrus). Cyrus received these from God with the rest of the Babylonian dominions, in consideration of his being about to deliver Israel. However, the reference may be to the three years' war in which Sargon overcame these countries, and so had his attention diverted from Israel (see on Isa 20:1) [Vitringa]. But the reference is probably more general, namely, to all the instances in which Jehovah sacrificed mighty heathen nations, when the safety of Israel required it.
4. Since—All along from the beginning; for there was never a time when Israel was not Jehovah's people. The apodosis should be at, "I will give." "Since ever thou wast precious in My sight, honorable, and that I loved thee, I will give," &c. [Maurer]. Gesenius, as English Version, takes "Since" to mean, "Inasmuch as." If the apodosis be as in English Version, "Since thou wast precious" will refer to the time when God called His people out of Egypt, manifesting then first the love which He had from everlasting towards them (Jer 31:3; Ho 11:1); "honorable" and "loved," refer to outward marks of honor and love from God.
men … people—other nations for thee (so Isa 43:3).
thy life—thy person.
5. (De 30:3).
seed—descendants scattered in all lands. Vitringa understands it of the spiritual "seed" of the Church produced by mystical regeneration: for the expression is, "bring," not "bring back." This sense is perhaps included, but not to the exclusion of the literal Israel's restoration (Jer 30:10, 11; Am 9:9; Zec 2:6-13).
6. Give up—namely, My people.
sons … daughters—The feminine joined to the masculine expresses the complete totality of anything (Zec 9:17).
7. called by my name—belong to Israel, whose people, as sons of God, bear the name of their Father (Isa 44:5; 48:1).
for my glory—(Isa 43:21; Isa 29:23).
8. Solemn challenge given by God to the nations to argue with Him the question of His superiority to their idols, and His power to deliver Israel (Isa 41:1).
blind people—the Gentiles, who also, like Israel (Isa 42:19), are blind (spiritually), though having eyes; that is, natural faculties, whereby they might know God (Ro 1:20, 21) [Lowth]. Or else, the Jews [Vitringa].
9. who … can declare this—who among the idolatrous soothsayers hath predicted this; that is, as to Cyrus being the deliverer of Israel?
former—predictions, as in Isa 42:9 [Maurer]. Or, things that shall first come to pass (see on Isa 41:21, 22) [Barnes].
let them bring forth their witnesses—as I do mine (Isa 43:10).
justified—declared veracious in their pretended prophecies.
or—rather, "and"; let men hear their prediction and say, from the event, It is verified (see on Isa 41:26).
10. Ye—the Jews, to whom I have given predictions, verified by the event; and in delivering whom I have so often manifested My power (see Isa 43:3, 4; Isa 44:8).
and my servant—that is, the whole Jewish people (Isa 41:8).
believe—trust in.
formed—before I existed none of the false gods were formed. "Formed" applies to the idols, not to God. Re 1:11 uses the same language to prove the Godhead of Jesus, as Isaiah here to prove the Godhead of Jehovah.
11. Lord—Jehovah.
saviour—temporally, from Babylon: eternally, from sin and hell (Ho 13:4; Ac 4:12). The same titles as are applied to God are applied to Jesus.
12. declared—predicted the future (Isa 41:22, 23).
saved—the nation, in past times of danger.
showed—namely, that I was God.
when … no strange god, &c.—to whom the predictions uttered by Me could be assigned. "Strange" means foreign, introduced from abroad.
13. before—literally, from the time of the first existence of day.
let—Old English for "hinder" (Isa 14:27). Rather, translate, "undo it" [Horsley].
14. sent—namely, the Medes and Persians (Isa 10:5, 6; 13:3).
brought down—"made to go down" to the sea (Isa 42:10), in order to escape the impending destruction of Babylon.
nobles—rather, "fugitives," namely, the foreigners who sojourned in populous Babylon (Isa 13:14), distinct from the Chaldeans [Maurer].
whose cry is in the ships—exulting in their ships with the joyous sailors—cry, boastingly; their joy heretofore in their ships contrasts sadly with their present panic in fleeing to them (Isa 22:2; Zep 2:15). Babylon was on the Euphrates, which was joined to the Tigris by a canal, and flowed into the Persian Gulf. Thus it was famed for ships and commerce until the Persian monarchs, to prevent revolt or invasion, obstructed navigation by dams across the Tigris and Euphrates.
15. creator of Israel—(Isa 43:1).
your—proved to be specially yours by delivering you.
16, 17. Allusion to the deliverance of Israel and overthrow of Pharaoh in the Red Sea, the standing illustration of God's unchanging character towards His people (Ex 14:21, 22, 27, 28).
17. the power—the might of the enemies host, every mighty warrior.
they shall lie down together—as Pharaoh's army sank "together" in a watery grave.
18. So wonderful shall be God's future interpositions in your behalf, that all past ones shall be forgotten in comparison. Plainly the future restoration of Israel is the event ultimately meant. Thus the "former things" are such events as the destruction of Sennacherib and the return from Babylon. "Things of old" are events still more ancient, the deliverance from Egypt and at the Red Sea, and entry into Canaan [Vitringa].
19. new—unprecedented in its wonderful character (Isa 42:9).
spring forth—as a germinating herb: a beautiful image of the silent but certain gradual growth of events in God's providence (Mr 4:26-28).
way in … wilderness—just as Israel in the wilderness, between the Red Sea and Canaan, was guided, and supplied with water by Jehovah; but the "new" deliverance shall be attended with manifestations of God's power and love, eclipsing the old (compare Isa 41:17-19). "I will open a way, not merely in the Red Sea, but in the wilderness of the whole world; and not merely one river shall gush out of the rock, but many, which shall refresh, not the bodies as formerly, but the souls of the thirsty, so that the prophecy shall be fulfilled: 'With joy shall ye draw water out of the wells of salvation'" [Jerome]. "A way" often stands for the true religion (Ac 9:2; 18:26). "Rivers" express the influences of the Holy Spirit (Joh 7:37-39). Israel's literal restoration hereafter is included, as appears by comparing Isa 11:15, 16.
20. beast—image of idolaters, defiled with blood and pollutions, dwelling like dragons, &c., in the wastes of Gentile ignorance: even they shall be converted. Or else, literally, such copious floods of water shall be given by God in the desert, that the very beasts shall (in poetic language) praise the Lord (Ps 148:10) [Jerome].
dragons—"serpents," or else jackals (see on Isa 13:22).
owls—rather, "ostriches."
21. This people—namely, The same as "My people, My chosen" (see Isa 43:1, 7; Ps 102:18).
my praise—on account of the many and great benefits conferred on them, especially their restoration.
22. But—Israel, however, is not to think that these divine favors are due to their own piety towards God. So the believer (Tit 3:5).
but—rather, "for."
weary of me—(Am 8:5, 6; Mal 1:13), though "I have not wearied thee" (Isa 43:23), yet "thou hast been weary of Me."
23. small cattle—rather, the "lamb" or "kid," required by the law to be daily offered to God (Ex 29:38; Nu 28:3).
sacrifices—offered any way; whereas the Hebrew for "holocaust," or "burnt offering," denotes that which ascends as an offering consumed by fire.
I have not caused thee to serve—that is, to render the the service of a slave (Mt 11:30; Ro 8:15; 1Jo 4:18; 5:3).
offering—bloodless (Le 2:1, 2).
wearied—antithetical to Isa 43:22, "Thou hast been weary of Me." Though God in the law required such offerings, yet not so as to "weary" the worshipper, or to exact them in cases where, as in the Babylonish captivity, they were physically unable to render them; God did not require them, save in subordination to the higher moral duties (Ps 50:8-14; 51:16, 17; Mic 6:3, 6-8).
24. bought—for "sweet cane" (aromatic calamus) was not indigenous to Palestine, but had to be bought from foreign countries (Jer 6:20). It was used among the Hebrews to make the sacred ointment (Ex 30:23). It is often offered as a mark of hospitality.
filled—satiated (Jer 31:14). God deigns to use human language to adapt Himself to human modes of thought.
made me to serve—though "I have not caused thee to serve" (Isa 43:23). Our sin made the Son of God to become "a servant." He served to save us from servile bondage (Php 2:7; Heb 2:14, 15).
wearied me—Though I have "not wearied thee" (Isa 43:23; see Isa 1:14).
25. I, even I—the God against whom your sin is committed, and who alone can and will pardon. (Isa 44:22).
for mine own sake—(Isa 48:9, 11). How abominable a thing sin is, since it is against such a God of grace! "Blotted out" is an image from an account-book, in which, when a debt is paid, the charge is cancelled or blotted out.
not remember … sins—(Jer 31:34). When God forgives, He forgets; that is, treats the sinner as if He had forgotten his sins.
26. Put me in remembrance—Remind Me of every plea which thou hast to urge before Me in thy defense. Image from a trial (Isa 1:18; 41:1). Our strongest plea is to remind God of His own promises. So Jacob did at Mahanaim and Peniel (Ge 32:9, 12). God, then, instead of "pleading against us with His great power," "will put His strength" in us (Job 23:6); we thus become "the Lord's remembrancers" (Isa 62:6, Margin). "Declare God's righteousness" vindicated in Jesus Christ "that thou mayest be justified" (Ro 3:26; compare Isa 20:1-6, and Ps 143:2).
27. first father—collectively for "most ancient ancestors," as the parallelism ("teachers") proves [Maurer]. Or, thy chief religious ministers or priests [Gesenius]. Adam, the common father of all nations, can hardly be meant here, as it would have been irrelevant to mention his sin in an address to the Jews specially. Abraham is equally out of place here, as he is everywhere cited as an example of faithfulness, not of "sin." However, taking the passage in its ultimate application to the Church at large, Adam may be meant.
teachers—literally, "interpreters" between God and man, the priests (Job 33:23; Mal 2:7).
28. profaned the princes—(Ps 89:39; La 2:2, 6, 7). I have esteemed, or treated, them as persons not sacred. I have left them to suffer the same treatment as the common people, stripped of their holy office and in captivity.
princes of the sanctuary—"governors of" it (1Ch 24:5); directing its holy services; priests.
curse—Hebrew, cherim, a "solemn anathema," or "excommunication."
reproaches—(Ps 123:3, 4).